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CC Antya 3.59 (1975): Difference between revisions

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''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''


==== TEXT 59 ====
==== TEXT 59 ====


<div class="verse">
<div class="verse">
:nāmera akṣara-sabera ei ta’ svabhāva
:nāmera akṣara-sabera ei ta' svabhāva
:vyavahita haile nā chāḍe āpana-prabhāva
:vyavahita haile nā chāḍe āpana-prabhāva
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<div class="synonyms">
<div class="synonyms">
nāmera—of the holy name; akṣara—letters; sabera—of all; ei—this; ta’—certainly; svabhāva—the characteristic; vyavahita haile—even when improperly uttered; nā—do not; chāḍe—give up; āpana-prabhāva—their own spiritual influence.
nāmera—of the holy name; akṣara—letters; sabera—of all; ei—this; ta'-certainly; sva-bhāva—the characteristic; vyavahita haile—even when improperly uttered; nā—do not; chāḍe—give up; āpana-prabhāva—their own spiritual influence.
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<div class="translation">
<div class="translation">
“The letters of the holy name have so much spiritual potency that they act even when uttered improperly.
"The letters of the holy name have so much spiritual potency that they act even when uttered improperly.
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<div class="purport">
<div class="purport">
Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura states that the word vyavahita (“improperly uttered”) is not used here to refer to the mundane vibration of the letters of the alphabet. Such negligent utterance for the sense gratification of materialistic persons is not a vibration of transcendental sound. Utterance of the holy name while one engages in sense gratification is an impediment on the path toward achieving ecstatic love for Kṛṣṇa. On the other hand, if one who is eager for devotional service utters the holy name even partially or improperly, the holy name, which is identical with the Supreme Personality of Godhead, exhibits its spiritual potency because of that person’s offenseless utterance. Thus one is relieved from all unwanted practices, and one gradually awakens his dormant love for Kṛṣṇa.
Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura states that the word vyavahita ("improperly uttered") is not used here to refer to the mundane vibration of the letters of the alphabet. Such negligent utterance for the sense gratification of materialistic persons is not a vibration of transcendental sound. Utterance of the holy name while one engages in sense gratification is an impediment on the path toward achieving ecstatic love for Kṛṣṇa. On the other hand, if one who is eager for devotional service utters the holy name even partially or improperly, the holy name, who is identical with the Supreme Personality of Godhead, exhibits its spiritual potency because of that person's offenseless utterance. Thus one is relieved from all unwanted practices, and one gradually awakens his dormant love for Kṛṣṇa.
</div>
</div>



Latest revision as of 01:33, 27 January 2020



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 59

nāmera akṣara-sabera ei ta' svabhāva
vyavahita haile nā chāḍe āpana-prabhāva


SYNONYMS

nāmera—of the holy name; akṣara—letters; sabera—of all; ei—this; ta'-certainly; sva-bhāva—the characteristic; vyavahita haile—even when improperly uttered; nā—do not; chāḍe—give up; āpana-prabhāva—their own spiritual influence.


TRANSLATION

"The letters of the holy name have so much spiritual potency that they act even when uttered improperly.


PURPORT

Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura states that the word vyavahita ("improperly uttered") is not used here to refer to the mundane vibration of the letters of the alphabet. Such negligent utterance for the sense gratification of materialistic persons is not a vibration of transcendental sound. Utterance of the holy name while one engages in sense gratification is an impediment on the path toward achieving ecstatic love for Kṛṣṇa. On the other hand, if one who is eager for devotional service utters the holy name even partially or improperly, the holy name, who is identical with the Supreme Personality of Godhead, exhibits its spiritual potency because of that person's offenseless utterance. Thus one is relieved from all unwanted practices, and one gradually awakens his dormant love for Kṛṣṇa.