CC Antya 2.120 (1975): Difference between revisions
(Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975) |
(Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature) |
||
| Line 2: | Line 2: | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Antya (1975)|Antya-līlā]] - [[CC Antya 2 (1975)|Chapter 2: The Chastisement of Junior Haridāsa]]'''</div> | <div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Antya (1975)|Antya-līlā]] - [[CC Antya 2 (1975)|Chapter 2: The Chastisement of Junior Haridāsa]]'''</div> | ||
<div style="float:right">[[File:Go-previous.png|link=CC Antya 2.119 (1975)|Antya-līlā 2.119]] '''[[CC Antya 2.119 (1975)|Antya-līlā 2.119]] - [[CC Antya 2.121 (1975)|Antya-līlā 2.121]]''' [[File:Go-next.png|link=CC Antya 2.121 (1975)|Antya-līlā 2.121]]</div> | <div style="float:right">[[File:Go-previous.png|link=CC Antya 2.119 (1975)|Antya-līlā 2.119]] '''[[CC Antya 2.119 (1975)|Antya-līlā 2.119]] - [[CC Antya 2.121 (1975)|Antya-līlā 2.121]]''' [[File:Go-next.png|link=CC Antya 2.121 (1975)|Antya-līlā 2.121]]</div> | ||
{{CompareVersions|CC|Antya 2.120|CC 1975|CC 1996}} | |||
{{RandomImage}} | {{RandomImage}} | ||
==== TEXT 120 ==== | ==== TEXT 120 ==== | ||
| Line 11: | Line 10: | ||
<div class="verse"> | <div class="verse"> | ||
:kṣudra-jīva saba markaṭa-vairāgya kariyā | :kṣudra-jīva saba markaṭa-vairāgya kariyā | ||
:indriya carāñā bule | :indriya carāñā bule 'prakṛti' sambhāṣiyā" | ||
</div> | </div> | ||
| Line 25: | Line 24: | ||
<div class="translation"> | <div class="translation"> | ||
"There are many persons with little in their possession who accept the renounced order of life like monkeys. They go here and there engaging in sense gratification and speaking intimately with women." | |||
</div> | </div> | ||
| Line 32: | Line 31: | ||
<div class="purport"> | <div class="purport"> | ||
One should strictly follow the regulative principles, namely no illicit sex, no meat-eating, no intoxication and no gambling, and in this way one should make progress in spiritual life. If an unfit person sentimentally accepts vairāgya or takes sannyāsa but at the same time remains attached to women, he is in a very dangerous position. His renunciation is called markaṭa-vairāgya, or renunciation like that of a monkey. The monkey lives in the forest, eats fruit and does not even cover itself with a cloth. In this way it resembles a saint, but the monkey always thinks of female monkeys and sometimes keeps dozens of them for sexual intercourse. This is called markaṭa-vairāgya. Therefore one who is unfit should not accept the renounced order of life. One who accepts the order of sannyāsa but again becomes agitated by sensual disturbances and talks privately with women is called dharma-dhvajī or dharma-kalaṅka, which means that he brings condemnation upon the religious order. Therefore one should be extremely careful in this connection. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura explains the word markaṭa to mean | One should strictly follow the regulative principles, namely no illicit sex, no meat-eating, no intoxication and no gambling, and in this way one should make progress in spiritual life. If an unfit person sentimentally accepts vairāgya or takes sannyāsa but at the same time remains attached to women, he is in a very dangerous position. His renunciation is called markaṭa-vairāgya, or renunciation like that of a monkey. The monkey lives in the forest, eats fruit and does not even cover itself with a cloth. In this way it resembles a saint, but the monkey always thinks of female monkeys and sometimes keeps dozens of them for sexual intercourse. This is called markaṭa-vairāgya. Therefore one who is unfit should not accept the renounced order of life. One who accepts the order of sannyāsa but again becomes agitated by sensual disturbances and talks privately with women is called dharma-dhvajī or dharma-kalaṅka, which means that he brings condemnation upon the religious order. Therefore one should be extremely careful in this connection. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura explains the word markaṭa to mean "restless." A restless person cannot be steady; therefore he simply wanders about, gratifying his senses. Just to get praise from others, to get cheap adoration from his followers or people in general, such a person sometimes accepts the dress of a sannyāsī or bābājī in the renounced order, but he cannot give up desires for sense gratification, especially for the association of women. Such a person cannot make advancement in spiritual life. There are eight different kinds of sensual enjoyment with women, including talking about them and thinking about them. Thus for a sannyāsī, a person in the renounced order, talking intimately with women is a great offense. Śrī Rāmānanda Rāya and Śrīla Narottama dāsa Ṭhākura actually achieved the most elevated stage of the renounced order, but those who imitate them, accepting them as ordinary human beings, fall under the influence of the material energy, for that is a great misunderstanding. | ||
</div> | </div> | ||
Latest revision as of 00:06, 27 January 2020
A.C. Bhaktivedanta Swami Prabhupada
TEXT 120
- kṣudra-jīva saba markaṭa-vairāgya kariyā
- indriya carāñā bule 'prakṛti' sambhāṣiyā"
SYNONYMS
kṣudra-jīva—poor living entities; saba—all; markaṭa vairāgya—a renounced life like that of a monkey; kariyā—accepting; indriya carāñā—satisfying the senses; bule—wander here and there; prakṛti sambhāṣiyā—talking intimately with women.
TRANSLATION
"There are many persons with little in their possession who accept the renounced order of life like monkeys. They go here and there engaging in sense gratification and speaking intimately with women."
PURPORT
One should strictly follow the regulative principles, namely no illicit sex, no meat-eating, no intoxication and no gambling, and in this way one should make progress in spiritual life. If an unfit person sentimentally accepts vairāgya or takes sannyāsa but at the same time remains attached to women, he is in a very dangerous position. His renunciation is called markaṭa-vairāgya, or renunciation like that of a monkey. The monkey lives in the forest, eats fruit and does not even cover itself with a cloth. In this way it resembles a saint, but the monkey always thinks of female monkeys and sometimes keeps dozens of them for sexual intercourse. This is called markaṭa-vairāgya. Therefore one who is unfit should not accept the renounced order of life. One who accepts the order of sannyāsa but again becomes agitated by sensual disturbances and talks privately with women is called dharma-dhvajī or dharma-kalaṅka, which means that he brings condemnation upon the religious order. Therefore one should be extremely careful in this connection. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura explains the word markaṭa to mean "restless." A restless person cannot be steady; therefore he simply wanders about, gratifying his senses. Just to get praise from others, to get cheap adoration from his followers or people in general, such a person sometimes accepts the dress of a sannyāsī or bābājī in the renounced order, but he cannot give up desires for sense gratification, especially for the association of women. Such a person cannot make advancement in spiritual life. There are eight different kinds of sensual enjoyment with women, including talking about them and thinking about them. Thus for a sannyāsī, a person in the renounced order, talking intimately with women is a great offense. Śrī Rāmānanda Rāya and Śrīla Narottama dāsa Ṭhākura actually achieved the most elevated stage of the renounced order, but those who imitate them, accepting them as ordinary human beings, fall under the influence of the material energy, for that is a great misunderstanding.