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CC Madhya 25.196 (1975): Difference between revisions

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<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 25 (1975)|Chapter 25: How All the Residents of Vārāṇasī Became Vaiṣṇavas]]'''</div>
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''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''


==== TEXT 196 ====
==== TEXT 196 ====


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:keha kahe,—ei nahe, ‘alpa’ doṣa haya
:keha kahe,-ei nahe, 'alpa' doṣa haya
:śuniyā rahilā rāya kariyā saṁśaya
:śuniyā rahilā rāya kariyā saṁśaya
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This is another instance of Hindu custom. One brāhmaṇa would give advice condoning a particular fault, and another would give advice to the contrary. Typically, lawyers and physicians differ, giving one kind of instruction and then another. Due to the brāhmaṇas’ different opinions, Subuddhi Rāya became further perplexed. He did not know what to do or what not to do.
This is another instance of Hindu custom. One brāhmaṇa would give advice condoning a particular fault, and another would give advice to the contrary. Typically, lawyers and physicians differ, giving one kind of instruction and then another. Due to the brāhmaṇas' different opinions, Subuddhi Rāya became further perplexed. He did not know what to do or what not to do.
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Latest revision as of 16:18, 27 January 2020



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 196

keha kahe,-ei nahe, 'alpa' doṣa haya
śuniyā rahilā rāya kariyā saṁśaya


SYNONYMS

keha kahe—some of the learned brāhmaṇas said; ei—this; nahe—not; alpa—insignificant; doṣa—fault; haya—is; śuniyā—hearing; rahilā—remained; rāya—Subuddhi Rāya; kariyā—making; saṁśaya—doubt.


TRANSLATION

When Subuddhi Rāya consulted some other brāhmaṇas, they told him that he had not committed a grievous fault and that consequently he should not drink hot ghee and give up his life. As a result, Subuddhi Rāya was doubtful about what to do.


PURPORT

This is another instance of Hindu custom. One brāhmaṇa would give advice condoning a particular fault, and another would give advice to the contrary. Typically, lawyers and physicians differ, giving one kind of instruction and then another. Due to the brāhmaṇas' different opinions, Subuddhi Rāya became further perplexed. He did not know what to do or what not to do.