CC Madhya 24.145 (1975): Difference between revisions
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<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 24 (1975)|Chapter 24: The Sixty-One Explanations of the Atmārāma Verse]]'''</div> | <div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 24 (1975)|Chapter 24: The Sixty-One Explanations of the Atmārāma Verse]]'''</div> | ||
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==== TEXT 145 ==== | ==== TEXT 145 ==== | ||
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:ei chaya ātmārāma kṛṣṇere bhajaya | :ei chaya ātmārāma kṛṣṇere bhajaya | ||
:pṛthak pṛthak ca-kāre ihā | :pṛthak pṛthak ca-kāre ihā 'api'ra artha kaya | ||
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ei chaya—all these six; ātmārāma—transcendentalists; kṛṣṇere bhajaya—render service to Kṛṣṇa; pṛthak pṛthak—separately; ca-kāre—in the use of the word ca; ihā—here; | ei chaya—all these six; ātmārāma—transcendentalists; kṛṣṇere bhajaya—render service to Kṛṣṇa; pṛthak pṛthak—separately; ca-kāre—in the use of the word ca; ihā—here; 'api'ra—of the word api; artha—meaning; kaya—says. | ||
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"These six kinds of ātmārāmas engage in the loving service of Kṛṣṇa. The varieties of service are indicated by adding ca, and they also bear the meaning of api, 'indeed.' | |||
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There are six kinds of ātmārāmas: the neophyte | There are six kinds of ātmārāmas: the neophyte (sādhaka) student who is absorbed in Brahman realization (brahmamaya), one who has already attained the Brahman position (prāpta-brahma-laya), one who desires to be liberated (mumukṣu), one who is liberated even in this life (jīvan-mukta), and one who is self-realized (prāpta-svarūpa). | ||
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Latest revision as of 15:10, 27 January 2020
TEXT 145
- ei chaya ātmārāma kṛṣṇere bhajaya
- pṛthak pṛthak ca-kāre ihā 'api'ra artha kaya
SYNONYMS
ei chaya—all these six; ātmārāma—transcendentalists; kṛṣṇere bhajaya—render service to Kṛṣṇa; pṛthak pṛthak—separately; ca-kāre—in the use of the word ca; ihā—here; 'api'ra—of the word api; artha—meaning; kaya—says.
TRANSLATION
"These six kinds of ātmārāmas engage in the loving service of Kṛṣṇa. The varieties of service are indicated by adding ca, and they also bear the meaning of api, 'indeed.'
PURPORT
There are six kinds of ātmārāmas: the neophyte (sādhaka) student who is absorbed in Brahman realization (brahmamaya), one who has already attained the Brahman position (prāpta-brahma-laya), one who desires to be liberated (mumukṣu), one who is liberated even in this life (jīvan-mukta), and one who is self-realized (prāpta-svarūpa).