CC Madhya 24.115 (1975): Difference between revisions

Latest revision as of 15:04, 27 January 2020

Śrī Caitanya-caritāmṛta (1975) - Madhya-līlā - Chapter 24: The Sixty-One Explanations of the Atmārāma Verse

Madhya-līlā 24.114 - Madhya-līlā 24.116

Compare Versions: CC 1975 with CC 1996

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada

TEXT 115

tasyāravinda-nayanasya padāravinda-

kiñjalka-miśra-tulasī-makaranda-vāyuḥ

antargataḥ svavivareṇa cakāra teṣāṁ

saṅkṣobham akṣara-juṣām api citta-tanvoḥ

SYNONYMS

tasya—of Him; aravinda-nayanasya—of the lotus-eyed Lord; pada-aravinda—of the lotus feet; kiñjalka—with the toes; miśra—mixed; tulasī—the tulasī leaves; makaranda—fragrance; vāyuḥ—breeze; antargataḥ—entered within; sva-vivareṇa—through their nostrils; cakāra—made; teṣām—of the Kumāras; saṅkṣobham—agitation for change; akṣara-juṣām—attached to impersonal Brahman realization; api—even though; citta-tanvoḥ—in both mind and body.

TRANSLATION

" 'When the breeze carrying the aroma of tulasī leaves and saffron from the lotus feet of the lotus-eyed Personality of Godhead entered through the nostrils into the hearts of those sages [the Kumāras], they experienced a change in both body and mind, even though they were attached to impersonal Brahman understanding.'

PURPORT

This is a verse from Śrīmad-Bhāgavatam (SB 3.15.43).

Madhya-līlā 24.114 - Madhya-līlā 24.116

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 <div style="float:right">[[File:Go-previous.png|link=CC Madhya 24.114 (1975)|Madhya-līlā 24.114]] '''[[CC Madhya 24.114 (1975)|Madhya-līlā 24.114]] - [[CC Madhya 24.116 (1975)|Madhya-līlā 24.116]]''' [[File:Go-next.png|link=CC Madhya 24.116 (1975)|Madhya-līlā 24.116]]</div>
+{{CompareVersions|CC|Madhya 24.115|CC 1975|CC 1996}}
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-''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''
 ==== TEXT 115 ====
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 :tasyāravinda-nayanasya padāravinda-
 :kiñjalka-miśra-tulasī-makaranda-vāyuḥ
-:antar-gataḥ sva-vivareṇa cakāra teṣāṁ
+:antargataḥ svavivareṇa cakāra teṣāṁ
 :saṅkṣobham akṣara-juṣām api citta-tanvoḥ
 </div>
@@ Line 20: / Line 19: @@
 <div class="synonyms">
-tasya—of Him; aravinda-nayanasya—of the lotus-eyed Lord; pada-aravinda—of the lotus feet; kiñjalka—with the toes; miśra—mixed; tulasī—the tulasī leaves; makaranda—fragrance; vāyuḥ—breeze; antaḥ-gataḥ—entered within; sva-vivareṇa—through their nostrils; cakāra—made; teṣām—of the Kumāras; saṅkṣobham—agitation for change; akṣara-juṣām—attached to impersonal Brahman realization; api—even though; citta-tanvoḥ—in both the mind and body.
+tasya—of Him; aravinda-nayanasya—of the lotus-eyed Lord; pada-aravinda—of the lotus feet; kiñjalka—with the toes; miśra—mixed; tulasī—the tulasī leaves; makaranda—fragrance; vāyuḥ—breeze; antargataḥ—entered within; sva-vivareṇa—through their nostrils; cakāra—made; teṣām—of the Kumāras; saṅkṣobham—agitation for change; akṣara-juṣām—attached to impersonal Brahman realization; api—even though; citta-tanvoḥ—in both mind and body.
 </div>
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 <div class="translation">
-“‘When the breeze carrying the aroma of tulasī leaves and saffron from the lotus feet of the lotus-eyed Personality of Godhead entered through the nostrils into the hearts of those sages [the Kumāras], they experienced a change in both body and mind, even though they were attached to the impersonal Brahman understanding.’
+" 'When the breeze carrying the aroma of tulasī leaves and saffron from the lotus feet of the lotus-eyed Personality of Godhead entered through the nostrils into the hearts of those sages [the Kumāras], they experienced a change in both body and mind, even though they were attached to impersonal Brahman understanding.'
 </div>