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CC Madhya 23.114 (1975): Difference between revisions

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<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 23 (1975)|Chapter 23: Life's Ultimate Goal — Love of Godhead]]'''</div>
<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 23 (1975)|Chapter 23: Life's Ultimate Goal — Love of Godhead]]'''</div>
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''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''


==== TEXT 114 ====
==== TEXT 114 ====
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:cīrāṇi kiṁ pathi na santi diśanti bhikṣāṁ
:cīrāṇi kiṁ pathi na santi diśanti bhikṣāṁ
:naivāṅghri-pāḥ para-bhṛtaḥ sarito ‘py aśuṣyan
:naivāṅghri-pāḥ parabhṛtaḥ sarito 'py aśuṣyan
:ruddhā guhāḥ kim ajito ‘vati nopasannān
:ruddhā guhāḥ kim ajito 'vati nopasannān
:kasmād bhajanti kavayo dhana-durmadāndhān
:kasmād bhajanti kavayo dhana-durmadāndhān
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cīrāṇi—torn old clothes; kim—whether; pathi—on the path; na—not; santi—are; diśanti—give; bhikṣām—alms; na—not; eva—certainly; aṅghri-pāḥ—the trees; para-bhṛtaḥ—maintainers of others; saritaḥ—rivers; api—also; aśuṣyan—have dried up; ruddhāḥ—closed; guhāḥ—caves; kim—whether; ajitaḥ—the Supreme Personality of Godhead, who is unconquerable; avati—protects; na—not; upasannān—the surrendered; kasmāt—for what reason, therefore; bhajanti—flatter; kavayaḥ—the devotees; dhana-durmada-andhān—persons who are puffed up with material possessions.
cīrāṇi—torn old clothes; kim—whether; pathi—on the path; na—not; santi—are; diśanti—give; bhikṣām—alms; na—not; eva—certainly; aṅghri-pāḥ—the trees; parabhṛtaḥ—maintainers of others; saritaḥ—rivers; api—also; aśuṣyan—have dried up; ruddhāḥ—closed; guhāḥ—caves; kim—whether; ajitaḥ—the Supreme Personality of Godhead, who is unconquerable; avati—protects; na—not; upasannān—the surrendered; kasmāt—for what reason, therefore; bhajanti—flatter; kavayaḥ—the devotees; dhana-durmada-andhān—persons who are puffed up with material possessions.
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“‘Are there no torn clothes lying on the common road? Do the trees, which exist for maintaining others, no longer give alms in charity? Do the rivers, being dried up, no longer supply water to the thirsty? Are the caves of the mountains now closed, or, above all, does the unconquerable Supreme Personality of Godhead not protect the fully surrendered souls? Why then should learned persons like devotees go to flatter those who are intoxicated by hard-earned wealth?’”
" 'Are there no torn clothes lying on the common road? Do the trees, which exist for maintaining others, no longer give alms in charity? Do the rivers, being dried up, no longer supply water to the thirsty? Are the caves of the mountains now closed, or, above all, does the unconquerable Supreme Personality of Godhead not protect the fully surrendered souls? Why then should learned persons like devotees go to flatter those who are intoxicated by hard-earned wealth?' "
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This is a quotation from Śrīmad-Bhāgavatam ([[SB 2.2.5]]). In this verse, Śukadeva Gosvāmī advises Mahārāja Parīkṣit that a devotee should be independent in all circumstances. The body can be maintained with no problem if one follows the instructions given in this verse. To maintain the body, we require shelter, food, water and clothing, and all these necessities can be obtained without approaching puffed-up rich men. One can collect old garments that have been thrown out, one can eat fruits offered by the trees, one can drink water from the rivers, and one can live within the caves of mountains. By nature’s arrangements, shelter, clothing and food are supplied to the devotee who is completely surrendered to the Supreme Personality of Godhead. Such a devotee does not need a puffed-up materialistic person to maintain him. In other words, devotional service can be discharged in any condition. This is the version of Śrīmad-Bhāgavatam ([[SB 1.2.6]]):
This is a quotation from Śrīmad-Bhāgavatam ([[SB 2.2.5|2.2.5]]). In this verse, Śukadeva Gosvāmī advises Mahārāja Parīkṣit that a devotee should be independent in all circumstances. The body can be maintained with no problem if one follows the instructions given in this verse. To maintain the body, we require shelter, food, water and clothing, and all these necessities can be obtained without approaching puffed-up rich men. One can collect old garments that have been thrown out, one can eat fruits offered by the trees, one can drink water from the rivers, and one can live within the caves of mountains. By nature's arrangements, shelter, clothing and food are supplied to the devotee who is completely surrendered to the Supreme Personality of Godhead. Such a devotee does not need a puffed-up materialistic person to maintain him. In other words, devotional service can be discharged in any condition. This is the version of Śrīmad-Bhāgavatam ([[SB 1.2.6|1.2.6]]).


:sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje
:sa vai puṁsāṁ paro dharmo
:ahaituky apratihatā yayātmā suprasīdati
:yato bhaktir adhokṣaje
:ahaituky apratihatā
:yayātmā suprasīdati


“The supreme occupation [dharma] for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted in order to completely satisfy the self.This verse explains that devotional service cannot be checked by any material condition.
"The supreme occupation [dharma] for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted in order to completely satisfy the self." This verse explains that devotional service cannot be checked by any material condition.
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Latest revision as of 14:40, 27 January 2020



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 114

cīrāṇi kiṁ pathi na santi diśanti bhikṣāṁ
naivāṅghri-pāḥ parabhṛtaḥ sarito 'py aśuṣyan
ruddhā guhāḥ kim ajito 'vati nopasannān
kasmād bhajanti kavayo dhana-durmadāndhān


SYNONYMS

cīrāṇi—torn old clothes; kim—whether; pathi—on the path; na—not; santi—are; diśanti—give; bhikṣām—alms; na—not; eva—certainly; aṅghri-pāḥ—the trees; parabhṛtaḥ—maintainers of others; saritaḥ—rivers; api—also; aśuṣyan—have dried up; ruddhāḥ—closed; guhāḥ—caves; kim—whether; ajitaḥ—the Supreme Personality of Godhead, who is unconquerable; avati—protects; na—not; upasannān—the surrendered; kasmāt—for what reason, therefore; bhajanti—flatter; kavayaḥ—the devotees; dhana-durmada-andhān—persons who are puffed up with material possessions.


TRANSLATION

" 'Are there no torn clothes lying on the common road? Do the trees, which exist for maintaining others, no longer give alms in charity? Do the rivers, being dried up, no longer supply water to the thirsty? Are the caves of the mountains now closed, or, above all, does the unconquerable Supreme Personality of Godhead not protect the fully surrendered souls? Why then should learned persons like devotees go to flatter those who are intoxicated by hard-earned wealth?' "


PURPORT

This is a quotation from Śrīmad-Bhāgavatam (2.2.5). In this verse, Śukadeva Gosvāmī advises Mahārāja Parīkṣit that a devotee should be independent in all circumstances. The body can be maintained with no problem if one follows the instructions given in this verse. To maintain the body, we require shelter, food, water and clothing, and all these necessities can be obtained without approaching puffed-up rich men. One can collect old garments that have been thrown out, one can eat fruits offered by the trees, one can drink water from the rivers, and one can live within the caves of mountains. By nature's arrangements, shelter, clothing and food are supplied to the devotee who is completely surrendered to the Supreme Personality of Godhead. Such a devotee does not need a puffed-up materialistic person to maintain him. In other words, devotional service can be discharged in any condition. This is the version of Śrīmad-Bhāgavatam (1.2.6).

sa vai puṁsāṁ paro dharmo
yato bhaktir adhokṣaje
ahaituky apratihatā
yayātmā suprasīdati

"The supreme occupation [dharma] for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted in order to completely satisfy the self." This verse explains that devotional service cannot be checked by any material condition.