CC Madhya 23.82-83 (1975): Difference between revisions
(Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975) |
(Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature) |
||
Line 2: | Line 2: | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 23 (1975)|Chapter 23: Life's Ultimate Goal — Love of Godhead]]'''</div> | <div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 23 (1975)|Chapter 23: Life's Ultimate Goal — Love of Godhead]]'''</div> | ||
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 23.79-81 (1975)|Madhya-līlā 23.79-81]] '''[[CC Madhya 23.79-81 (1975)|Madhya-līlā 23.79-81]] - [[CC Madhya 23.84-85 (1975)|Madhya-līlā 23.84-85]]''' [[File:Go-next.png|link=CC Madhya 23.84-85 (1975)|Madhya-līlā 23.84-85]]</div> | <div style="float:right">[[File:Go-previous.png|link=CC Madhya 23.79-81 (1975)|Madhya-līlā 23.79-81]] '''[[CC Madhya 23.79-81 (1975)|Madhya-līlā 23.79-81]] - [[CC Madhya 23.84-85 (1975)|Madhya-līlā 23.84-85]]''' [[File:Go-next.png|link=CC Madhya 23.84-85 (1975)|Madhya-līlā 23.84-85]]</div> | ||
{{CompareVersions|CC|Madhya 23.82-83|CC 1975|CC 1996}} | |||
{{RandomImage}} | {{RandomImage}} | ||
Line 12: | Line 13: | ||
:atulya-madhura-prema- | :atulya-madhura-prema- | ||
:maṇḍita-priya-maṇḍalaḥ | :maṇḍita-priya-maṇḍalaḥ | ||
: | |||
:trijagan-mānasākarṣi- | |||
:muralī-kala-kūjitaḥ | :muralī-kala-kūjitaḥ | ||
:asamānordhva-rūpa-śrī- | :asamānordhva-rūpa-śrī- | ||
Line 22: | Line 24: | ||
<div class="synonyms"> | <div class="synonyms"> | ||
sarva-adbhuta-camatkāra—bringing wonder to all; līlā—of pastimes; kallola—full of waves; vāridhiḥ—an ocean; atulya-madhura-prema—with incomparable conjugal love; maṇḍita—decorated; priya-maṇḍalaḥ—with a circle of favorite personalities; tri-jagat—of | sarva-adbhuta-camatkāra—bringing wonder to all; līlā—of pastimes; kallola—full of waves; vāridhiḥ—an ocean; atulya-madhura-prema—with incomparable conjugal love; maṇḍita—decorated; priya-maṇḍalaḥ—with a circle of favorite personalities; tri-jagat—of three worlds; mānasa-ākarṣi—attracting the minds; muralī—of the flute; kala-kūjitaḥ—the melodious vibration; asamāna-ūrdhva—unequaled and unsurpassed; rūpa—by beauty; śrī—and opulence; vismāpita-cara-acaraḥ—astonishing the moving and nonmoving living entities. | ||
</div> | </div> | ||
Line 29: | Line 31: | ||
<div class="translation"> | <div class="translation"> | ||
" 'Apart from these sixty transcendental qualities, Kṛṣṇa has an additional four transcendental qualities, which are not manifest even in the personality of Nārāyaṇa. These are: (1) Kṛṣṇa is like an ocean filled with waves of pastimes that evoke wonder within everyone in the three worlds. (2) In His activities of conjugal love, He is always surrounded by His dear devotees who possess unequaled love for Him. (3) He attracts the minds of all three worlds by the melodious vibration of His flute. (4) His personal beauty and opulence are beyond compare. No one is equal to Him, and no one is greater than Him. Thus the Personality of Godhead astonishes all living entities, both moving and nonmoving, within the three worlds. He is so beautiful that He is called Kṛṣṇa. | |||
</div> | </div> | ||
==== PURPORT ==== | ==== PURPORT ==== | ||
<div class="purport"> | <div class="purport"> | ||
Māyāvādī philosophers, who have a poor fund of knowledge, simply dismiss the subject by explaining that | Māyāvādī philosophers, who have a poor fund of knowledge, simply dismiss the subject by explaining that Kṛṣṇa means black. Not understanding the qualities of Kṛṣṇa, these atheistic rascals do not accept Him as the Supreme Personality of Godhead. Although the Lord is described and accepted by great personalities, ācāryas and sages, the Māyāvādīs still do not appreciate Him. Unfortunately at the present moment human society is so degraded that people cannot even provide themselves with life's daily necessities, yet they are captivated by Māyāvādī philosophers and are being misled. According to Bhagavad-gītā, simply by understanding Kṛṣṇa one can get free from the cycle of birth and death. Tyaktvā dehaṁ punar janma naiti mām eti so 'rjuna. Unfortunately this great science of Kṛṣṇa consciousness has been impeded by Māyāvādī philosophers who are opposed to the personality of Kṛṣṇa. Those who are preaching this Kṛṣṇa consciousness movement must try to understand Kṛṣṇa from the statements given in the Bhakti-rasāmṛta-sindhu (The Nectar of Devotion). | ||
</div> | </div> | ||
Latest revision as of 15:00, 27 January 2020
TEXTS 82-83
- sarvādbhuta-camatkāra-
- līlā-kallola-vāridhiḥ
- atulya-madhura-prema-
- maṇḍita-priya-maṇḍalaḥ
- trijagan-mānasākarṣi-
- muralī-kala-kūjitaḥ
- asamānordhva-rūpa-śrī-
- vismāpita-carācaraḥ
SYNONYMS
sarva-adbhuta-camatkāra—bringing wonder to all; līlā—of pastimes; kallola—full of waves; vāridhiḥ—an ocean; atulya-madhura-prema—with incomparable conjugal love; maṇḍita—decorated; priya-maṇḍalaḥ—with a circle of favorite personalities; tri-jagat—of three worlds; mānasa-ākarṣi—attracting the minds; muralī—of the flute; kala-kūjitaḥ—the melodious vibration; asamāna-ūrdhva—unequaled and unsurpassed; rūpa—by beauty; śrī—and opulence; vismāpita-cara-acaraḥ—astonishing the moving and nonmoving living entities.
TRANSLATION
" 'Apart from these sixty transcendental qualities, Kṛṣṇa has an additional four transcendental qualities, which are not manifest even in the personality of Nārāyaṇa. These are: (1) Kṛṣṇa is like an ocean filled with waves of pastimes that evoke wonder within everyone in the three worlds. (2) In His activities of conjugal love, He is always surrounded by His dear devotees who possess unequaled love for Him. (3) He attracts the minds of all three worlds by the melodious vibration of His flute. (4) His personal beauty and opulence are beyond compare. No one is equal to Him, and no one is greater than Him. Thus the Personality of Godhead astonishes all living entities, both moving and nonmoving, within the three worlds. He is so beautiful that He is called Kṛṣṇa.
PURPORT
Māyāvādī philosophers, who have a poor fund of knowledge, simply dismiss the subject by explaining that Kṛṣṇa means black. Not understanding the qualities of Kṛṣṇa, these atheistic rascals do not accept Him as the Supreme Personality of Godhead. Although the Lord is described and accepted by great personalities, ācāryas and sages, the Māyāvādīs still do not appreciate Him. Unfortunately at the present moment human society is so degraded that people cannot even provide themselves with life's daily necessities, yet they are captivated by Māyāvādī philosophers and are being misled. According to Bhagavad-gītā, simply by understanding Kṛṣṇa one can get free from the cycle of birth and death. Tyaktvā dehaṁ punar janma naiti mām eti so 'rjuna. Unfortunately this great science of Kṛṣṇa consciousness has been impeded by Māyāvādī philosophers who are opposed to the personality of Kṛṣṇa. Those who are preaching this Kṛṣṇa consciousness movement must try to understand Kṛṣṇa from the statements given in the Bhakti-rasāmṛta-sindhu (The Nectar of Devotion).