CC Madhya 23.79-81 (1975): Difference between revisions
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<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 23 (1975)|Chapter 23: Life's Ultimate Goal — Love of Godhead]]'''</div> | <div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 23 (1975)|Chapter 23: Life's Ultimate Goal — Love of Godhead]]'''</div> | ||
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:sadā svarūpa- | :sadā svarūpa-saṁprāptaḥ | ||
:sarva-jño | :sarva-jño nity-nūtanaḥ | ||
:sac-cid-ānanda-sāndrāṅgaḥ | :sac-cid-ānanda-sāndrāṅgaḥ | ||
:sarva-siddhi-niṣevitaḥ | :sarva-siddhi-niṣevitaḥ | ||
:athocyante guṇāḥ pañca | :athocyante guṇāḥ pañca | ||
:ye lakṣmīśādi-vartinaḥ | :ye lakṣmīśādi-vartinaḥ | ||
:avicintya-mahā-śaktiḥ | :avicintya-mahā-śaktiḥ | ||
:koṭi-brahmāṇḍa-vigrahaḥ | :koṭi-brahmāṇḍa-vigrahaḥ | ||
:avatārāvalī-bījaṁ | :avatārāvalī-bījaṁ | ||
:hatāri-gati-dāyakaḥ | :hatāri-gati-dāyakaḥ | ||
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<div class="synonyms"> | <div class="synonyms"> | ||
sadā—always; svarūpa- | sadā—always; svarūpa-saṁprāptaḥ—situated in one's eternal nature; sarva-jñaḥ—omniscient; nitya-nūtanaḥ—ever-fresh; sat-cit-ānanda-sāndra-aṅgaḥ—the concentrated form of eternity, knowledge, bliss; sarva-siddhi-niṣevitaḥ—attended by all mystic perfections; atha—now; ucyante—are said; guṇāḥ—qualities; pañca—five; ye—which; lakṣmī-īśa—in the proprietor of the goddess of fortune; ādi—etc.; vartinaḥ—represented; avicintya—inconceivable; mahā-śaktiḥ—possessing supreme energy; koṭi-brahmāṇḍa—consisting of innumerable universes; vigrahaḥ—having a body; avatāra—of incarnations; āvalī—of groups; bījam—the source; hata-ari—to enemies killed by Him; gati-dāyakaḥ—giving liberation; ātmārāma-gaṇa—of those fully satisfied in themselves; ākarṣī—attracting; iti—thus; amī—these; kṛṣṇe—in Kṛṣṇa; kila—certainly; adbhutāḥ—very wonderful. | ||
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" 'These qualities are (1) the Lord is always situated in His original position, (2) He is omniscient, (3) He is always fresh and youthful, (4) He is the concentrated form of eternity, knowledge and bliss, and (5) He is the possessor of all mystic perfection. There are another five qualities, which exist in the Vaikuṇṭha planets in Nārāyaṇa, the Lord of Lakṣmī. These qualities are also present in Kṛṣṇa, but they are not present in demigods like Lord Śiva or in other living entities. These are (1) inconceivable supreme power, (2) generating innumerable universes from the body, (3) being the original source of all incarnations, (4) bestowing salvation upon enemies killed, and (5) the ability to attract exalted persons who are satisfied in themselves. Although these qualities are present in Nārāyaṇa, the dominating Deity of the Vaikuṇṭha planets, they are even more wonderfully present in Kṛṣṇa. | |||
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Latest revision as of 14:59, 27 January 2020
TEXTS 79-81
- sadā svarūpa-saṁprāptaḥ
- sarva-jño nity-nūtanaḥ
- sac-cid-ānanda-sāndrāṅgaḥ
- sarva-siddhi-niṣevitaḥ
- athocyante guṇāḥ pañca
- ye lakṣmīśādi-vartinaḥ
- avicintya-mahā-śaktiḥ
- koṭi-brahmāṇḍa-vigrahaḥ
- avatārāvalī-bījaṁ
- hatāri-gati-dāyakaḥ
- ātmārāma-gaṇākarṣīty
- amī kṛṣṇe kilādbhutāḥ
SYNONYMS
sadā—always; svarūpa-saṁprāptaḥ—situated in one's eternal nature; sarva-jñaḥ—omniscient; nitya-nūtanaḥ—ever-fresh; sat-cit-ānanda-sāndra-aṅgaḥ—the concentrated form of eternity, knowledge, bliss; sarva-siddhi-niṣevitaḥ—attended by all mystic perfections; atha—now; ucyante—are said; guṇāḥ—qualities; pañca—five; ye—which; lakṣmī-īśa—in the proprietor of the goddess of fortune; ādi—etc.; vartinaḥ—represented; avicintya—inconceivable; mahā-śaktiḥ—possessing supreme energy; koṭi-brahmāṇḍa—consisting of innumerable universes; vigrahaḥ—having a body; avatāra—of incarnations; āvalī—of groups; bījam—the source; hata-ari—to enemies killed by Him; gati-dāyakaḥ—giving liberation; ātmārāma-gaṇa—of those fully satisfied in themselves; ākarṣī—attracting; iti—thus; amī—these; kṛṣṇe—in Kṛṣṇa; kila—certainly; adbhutāḥ—very wonderful.
TRANSLATION
" 'These qualities are (1) the Lord is always situated in His original position, (2) He is omniscient, (3) He is always fresh and youthful, (4) He is the concentrated form of eternity, knowledge and bliss, and (5) He is the possessor of all mystic perfection. There are another five qualities, which exist in the Vaikuṇṭha planets in Nārāyaṇa, the Lord of Lakṣmī. These qualities are also present in Kṛṣṇa, but they are not present in demigods like Lord Śiva or in other living entities. These are (1) inconceivable supreme power, (2) generating innumerable universes from the body, (3) being the original source of all incarnations, (4) bestowing salvation upon enemies killed, and (5) the ability to attract exalted persons who are satisfied in themselves. Although these qualities are present in Nārāyaṇa, the dominating Deity of the Vaikuṇṭha planets, they are even more wonderfully present in Kṛṣṇa.