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CC Madhya 23.46 (1975): Difference between revisions

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<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 23 (1975)|Chapter 23: Life's Ultimate Goal — Love of Godhead]]'''</div>
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''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''


==== TEXT 46 ====
==== TEXT 46 ====


<div class="verse">
<div class="verse">
:ei pañca sthāyī bhāva haya pañca ‘rasa’
:ei pañca sthāyī bhāva haya pañca 'rasa'
:ye-rase bhakta ‘sukhī’, kṛṣṇa haya ‘vaśa’
:ye-rase bhakta 'sukhī', kṛṣṇa haya 'vaśa'
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<div class="synonyms">
<div class="synonyms">
ei pañca—these five kinds of transcendental mellows; sthāyī bhāva—permanent ecstatic moods; haya—become; pañca rasa—five kinds of transcendental mellows; ye-rase—in a particular mellow; bhakta sukhī—a devotee becomes happy; kṛṣṇa—Lord Kṛṣṇa; haya—becomes; vaśa—under the control.
ei pañca—these five kinds of transcendental mellow; sthāyī bhāva—permanent ecstatic moods; haya—become; pañca rasa—five kinds of transcendental mellow; ye-rase—in a particular mellow; bhakta sukhī—a devotee becomes happy; kṛṣṇa—Lord Kṛṣṇa; haya—becomes; vaśa—under the control.
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<div class="translation">
<div class="translation">
“These five transcendental mellows exist permanently. The devotee may be attracted to one of these mellows, and thus he becomes happy. Kṛṣṇa also becomes inclined toward such a devotee and comes under his control.
"These five transcendental mellows exist permanently. The devotee may be attracted to one of these mellows, and thus he becomes happy. Kṛṣṇa also becomes inclined toward such a devotee and comes under his control.
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<div class="purport">
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In the Bhakti-rasāmṛta-sindhu (2.5.1), sthāyi-bhāva, permanent ecstasy, is thus described:
In the Bhakti-rasāmṛta-sindhu, sthāyi-bhāva, permanent ecstasy, is thus described:


:aviruddhān viruddhāṁś ca bhāvān yo vaśatāṁ nayan
:aviruddhān viruddhāṁś ca
:su-rājeva virājeta sa sthāyī bhāva ucyate
:bhāvān yo vaśatāṁ nayan
:sthāyī bhāvo ‘tra sa proktaḥ śrī-kṛṣṇa-viṣayā ratiḥ
:su-rājeva virājeta
:sa sthāyī bhāva ucyate
:sthāyī bhāvo 'tra sa proktaḥ
:śrī-kṛṣṇa-viṣayā ratiḥ


“These moods (bhāvas) bring under control the favorable ecstasies (such as laughing) and unfavorable ecstasies (such as anger). When these moods continue to remain as kings, they are called sthāyi-bhāva, or permanent ecstasies. Continuous ecstatic love for Kṛṣṇa is called permanent ecstasy.
These moods (bhāvas) bring under control the favorable ecstasies (such as laughing) and unfavorable ecstasies (such as anger). When these continue to remain as kings, they are called sthāyi-bhāva, or permanent ecstasies. Continuous ecstatic love for Kṛṣṇa is called permanent ecstasy.
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Latest revision as of 14:48, 27 January 2020



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 46

ei pañca sthāyī bhāva haya pañca 'rasa'
ye-rase bhakta 'sukhī', kṛṣṇa haya 'vaśa'


SYNONYMS

ei pañca—these five kinds of transcendental mellow; sthāyī bhāva—permanent ecstatic moods; haya—become; pañca rasa—five kinds of transcendental mellow; ye-rase—in a particular mellow; bhakta sukhī—a devotee becomes happy; kṛṣṇa—Lord Kṛṣṇa; haya—becomes; vaśa—under the control.


TRANSLATION

"These five transcendental mellows exist permanently. The devotee may be attracted to one of these mellows, and thus he becomes happy. Kṛṣṇa also becomes inclined toward such a devotee and comes under his control.


PURPORT

In the Bhakti-rasāmṛta-sindhu, sthāyi-bhāva, permanent ecstasy, is thus described:

aviruddhān viruddhāṁś ca
bhāvān yo vaśatāṁ nayan
su-rājeva virājeta
sa sthāyī bhāva ucyate
sthāyī bhāvo 'tra sa proktaḥ
śrī-kṛṣṇa-viṣayā ratiḥ

These moods (bhāvas) bring under control the favorable ecstasies (such as laughing) and unfavorable ecstasies (such as anger). When these continue to remain as kings, they are called sthāyi-bhāva, or permanent ecstasies. Continuous ecstatic love for Kṛṣṇa is called permanent ecstasy.