CC Madhya 23.45 (1975): Difference between revisions

Latest revision as of 14:48, 27 January 2020

Śrī Caitanya-caritāmṛta (1975) - Madhya-līlā - Chapter 23: Life's Ultimate Goal — Love of Godhead

Madhya-līlā 23.44 - Madhya-līlā 23.46

Compare Versions: CC 1975 with CC 1996

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada

TEXT 45

adhikāri-bhede rati--pañca parakāra

śānta, dāsya, sakhya, vātsalya, madhura āra

SYNONYMS

adhikāri—of possessor; bhede—according to differences; rati—attachment; pañca parakāra—five varieties; śānta—neutral; dāsya—servitude; sakhya—friendship; vātsalya—paternal love; madhura—conjugal love; āra—also.

TRANSLATION

"According to the candidate possessing these transcendental qualities [sneha, māna and so on], there are five transcendental mellows-neutrality, servitorship, friendship, parental love and conjugal love.

PURPORT

In the Bhakti-rasāmṛta-sindhu, rati (attraction) is thus described:

vyaktaṁ masṛṇitevāntar-

lakṣyate rati-lakṣaṇam

mumukṣu-prabhṛtīnaṁ ced

bhaved eṣā ratir na hi

kintu bāla-camatkāra-

kārī tac-cihna-vīkṣayā

abhijñena subodho 'yaṁ

raty-ābhāsaḥ prakīrtitaḥ

The real symptoms of the fructification of the seed of love (rati) are manifest because the heart is melted. When such symptoms are found among speculators and fruitive actors, they cannot be accepted as real symptoms of attachment. Foolish people without knowledge of devotional service praise such symptoms of attachment even when they are based on something other than a desire to serve Kṛṣṇa. However, one who is expert in devotional service calls such symptoms rati-ābhāsa, a mere glimpse of attachment.

Madhya-līlā 23.44 - Madhya-līlā 23.46

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 <div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 23 (1975)|Chapter 23: Life's Ultimate Goal — Love of Godhead]]'''</div>
 <div style="float:right">[[File:Go-previous.png|link=CC Madhya 23.44 (1975)|Madhya-līlā 23.44]] '''[[CC Madhya 23.44 (1975)|Madhya-līlā 23.44]] - [[CC Madhya 23.46 (1975)|Madhya-līlā 23.46]]''' [[File:Go-next.png|link=CC Madhya 23.46 (1975)|Madhya-līlā 23.46]]</div>
+{{CompareVersions|CC|Madhya 23.45|CC 1975|CC 1996}}
 {{RandomImage}}
-''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''
 ==== TEXT 45 ====
 <div class="verse">
-:adhikāri-bhede rati—pañca parakāra
+:adhikāri-bhede rati--pañca parakāra
 :śānta, dāsya, sakhya, vātsalya, madhura āra
 </div>
@@ Line 18: / Line 17: @@
 <div class="synonyms">
-adhikāri—of the possessor; bhede—according to differences; rati—attachment; pañca parakāra—five varieties; śānta—neutral; dāsya—servitude; sakhya—friendship; vātsalya—parental love; madhura—conjugal love; āra—also.
+adhikāri—of possessor; bhede—according to differences; rati—attachment; pañca parakāra—five varieties; śānta—neutral; dāsya—servitude; sakhya—friendship; vātsalya—paternal love; madhura—conjugal love; āra—also.
 </div>
@@ Line 25: / Line 24: @@
 <div class="translation">
-“According to the candidate possessing these transcendental qualities [sneha, māna and so on], there are five transcendental mellows—neutrality, servitorship, friendship, parental love and conjugal love.
+"According to the candidate possessing these transcendental qualities [sneha, māna and so on], there are five transcendental mellows-neutrality, servitorship, friendship, parental love and conjugal love.
 </div>
@@ Line 34: / Line 33: @@
 In the Bhakti-rasāmṛta-sindhu, rati (attraction) is thus described:
-:vyaktaṁ masṛṇitevāntar lakṣyate rati-lakṣaṇam
+:vyaktaṁ masṛṇitevāntar-
-:mumukṣu-prabhṛtīnāṁ ced bhaved eṣā ratir na hi
+:lakṣyate rati-lakṣaṇam
-:kintu bāla-camatkāra-kārī tac-cihna-vīkṣayā
+:mumukṣu-prabhṛtīnaṁ ced
-:abhijñena subodho ‘yaṁ raty-ābhāsaḥ prakīrtitaḥ
+:bhaved eṣā ratir na hi
+:kintu bāla-camatkāra-
+:kārī tac-cihna-vīkṣayā
+:abhijñena subodho 'yaṁ
+:raty-ābhāsaḥ prakīrtitaḥ
-The real symptoms of the fructification of the seed of love (rati) are manifested because the heart is melted. When such symptoms are found among speculators and fruitive actors, they cannot be accepted as real symptoms of attachment. Foolish people without knowledge of devotional service praise such symptoms of attachment even when they are based on something other than a desire to serve Kṛṣṇa. However, one who is expert in devotional service calls such symptoms raty-ābhāsa, a mere glimpse of attachment.
+The real symptoms of the fructification of the seed of love (rati) are manifest because the heart is melted. When such symptoms are found among speculators and fruitive actors, they cannot be accepted as real symptoms of attachment. Foolish people without knowledge of devotional service praise such symptoms of attachment even when they are based on something other than a desire to serve Kṛṣṇa. However, one who is expert in devotional service calls such symptoms rati-ābhāsa, a mere glimpse of attachment.
 </div>