CC Madhya 20.315 (1975): Difference between revisions

Latest revision as of 13:14, 27 January 2020

Śrī Caitanya-caritāmṛta (1975) - Madhya-līlā - Chapter 20: Lord Śrī Caitanya Mahāprabhu Instructs Sanātana Gosvāmī in the Science of the Absolute Truth

Madhya-līlā 20.314 - Madhya-līlā 20.316

Compare Versions: CC 1975 with CC 1996

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada

TEXT 315

svarūpa--aiśvarya-pūrṇa, kṛṣṇa-sama prāya

kṛṣṇa aṁśī, teṅho aṁśa, vede hena gāya

SYNONYMS

sva-rūpa—personal expansion; aiśvarya-pūrṇa—full of all opulences; kṛṣṇa-sama—equal to Kṛṣṇa; prāya—almost; kṛṣṇa aṁśī—Kṛṣṇa is the Supreme Personality of Godhead; teṅho—Lord Viṣṇu; aṁśa—personal expansion; vede—the Vedas; hena—thus; gāya—sing.

TRANSLATION

"Lord Viṣṇu is in the category of svāṁśa because He has opulences almost equal to Kṛṣṇa's. Kṛṣṇa is the original person, and Lord Viṣṇu is His personal expansion. This is the verdict of all Vedic literature.

PURPORT

Although an incarnation of the material energy, Lord Brahmā is nonetheless the director of the material mode of passion. Similarly, Lord Śiva, although simultaneously one with and different from Lord Kṛṣṇa, is still the incarnation of the mode of darkness. However, Lord Viṣṇu is Kṛṣṇa's personal expansion; therefore He is the director of the mode of goodness and is always transcendentally situated beyond the jurisdiction of the modes of material nature. Lord Viṣṇu is the original personal expansion of Kṛṣṇa, and Kṛṣṇa is the original source of all incarnations. As far as power is concerned, Lord Viṣṇu is as powerful as Lord Kṛṣṇa because He possesses all the opulences.

Madhya-līlā 20.314 - Madhya-līlā 20.316

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 <div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 20 (1975)|Chapter 20: Lord Śrī Caitanya Mahāprabhu Instructs Sanātana Gosvāmī in the Science of the Absolute Truth]]'''</div>
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+{{CompareVersions|CC|Madhya 20.315|CC 1975|CC 1996}}
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-''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''
 ==== TEXT 315 ====
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-:svarūpa—aiśvarya-pūrṇa, kṛṣṇa-sama prāya
+:svarūpa--aiśvarya-pūrṇa, kṛṣṇa-sama prāya
 :kṛṣṇa aṁśī, teṅho aṁśa, vede hena gāya
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 <div class="synonyms">
-svarūpa—personal expansion; aiśvarya-pūrṇa—full of all opulences; kṛṣṇa-sama—equal to Kṛṣṇa; prāya—almost; kṛṣṇa aṁśī—Kṛṣṇa is the Supreme Personality of Godhead; teṅho—Lord Viṣṇu; aṁśa—personal expansion; vede—the Vedas; hena—thus; gāya—sing.
+sva-rūpa—personal expansion; aiśvarya-pūrṇa—full of all opulences; kṛṣṇa-sama—equal to Kṛṣṇa; prāya—almost; kṛṣṇa aṁśī—Kṛṣṇa is the Supreme Personality of Godhead; teṅho—Lord Viṣṇu; aṁśa—personal expansion; vede—the Vedas; hena—thus; gāya—sing.
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-“Lord Viṣṇu is in the category of svāṁśa because He has opulences almost equal to Kṛṣṇa’s. Kṛṣṇa is the original person, and Lord Viṣṇu is His personal expansion. This is the verdict of all Vedic literatures.
+"Lord Viṣṇu is in the category of svāṁśa because He has opulences almost equal to Kṛṣṇa's. Kṛṣṇa is the original person, and Lord Viṣṇu is His personal expansion. This is the verdict of all Vedic literature.
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 <div class="purport">
-Although an incarnation of the material energy, Lord Brahmā is nonetheless the director of the material mode of passion. Similarly, Lord Śiva, although simultaneously one with and different from Lord Kṛṣṇa, is still the incarnation of the mode of darkness. However, Lord Viṣṇu is Kṛṣṇa’s personal expansion; therefore He is the director of the mode of goodness and is always transcendentally situated, beyond the jurisdiction of the modes of material nature. Lord Viṣṇu is the original personal expansion of Kṛṣṇa, and Kṛṣṇa is the original source of all incarnations. As far as power is concerned, Lord Viṣṇu is as powerful as Lord Kṛṣṇa because He possesses all the opulences.
+Although an incarnation of the material energy, Lord Brahmā is nonetheless the director of the material mode of passion. Similarly, Lord Śiva, although simultaneously one with and different from Lord Kṛṣṇa, is still the incarnation of the mode of darkness. However, Lord Viṣṇu is Kṛṣṇa's personal expansion; therefore He is the director of the mode of goodness and is always transcendentally situated beyond the jurisdiction of the modes of material nature. Lord Viṣṇu is the original personal expansion of Kṛṣṇa, and Kṛṣṇa is the original source of all incarnations. As far as power is concerned, Lord Viṣṇu is as powerful as Lord Kṛṣṇa because He possesses all the opulences.
 </div>