CC Madhya 20.275 (1975): Difference between revisions

Latest revision as of 13:07, 27 January 2020

Śrī Caitanya-caritāmṛta (1975) - Madhya-līlā - Chapter 20: Lord Śrī Caitanya Mahāprabhu Instructs Sanātana Gosvāmī in the Science of the Absolute Truth

Madhya-līlā 20.274 - Madhya-līlā 20.276

Compare Versions: CC 1975 with CC 1996

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada

TEXT 275

kāla-vṛttyā tu māyāyāṁ

guṇamayyām adhokṣajaḥ

puruṣeṇātma-bhūtena

vīryam ādhatta vīryavān

SYNONYMS

kāla-vṛttyā—in due course of time, as the immediate cause of creation; tu—but; māyāyām—within the material nature; guṇa-mayyām—full of the three material modes of nature (sattva-guṇa, rajo-guṇa and tamo-guṇa); adhokṣajaḥ—the Supreme Personality of Godhead, who is beyond material conceptions; puruṣeṇa—by the enjoyer of material nature; ātma-bhūtena—who is an expansion of His personal self; vīryam—semina; ādhatta—placed; vīryavān—the omnipotent.

TRANSLATION

" 'In due course of time, the Supreme Personality of Godhead [Mahā-Viṣṇu or Mahā-Vaikuṇṭhanātha], by the agency of a further expansion of His personal self, places the seed of the living entities within the womb of material nature.'

PURPORT

This is a quotation from Śrīmad-Bhāgavatam (3.5.26). This verse tells how the living entities come in contact with material nature. Just as a woman cannot beget children without uniting with a man, material nature cannot beget living entities without being in union with the Supreme Personality of Godhead. There is a history of how the Absolute Lord becomes the father of all living entities. In every system of religion, it is accepted that God is the supreme father of all living entities. According to Christianity, the supreme father, God, provides the living entities with all of life's necessities. Therefore they pray, "Give us this day our daily bread." Any religion that does not accept the Supreme Lord as the absolute father is called kaitava-dharma, or a cheating religion. Such religious systems are rejected in Śrīmad-Bhāgavatam (1.1.2): dharmaḥ projjhita-kaitavo 'tra. Only an atheist does not accept the omnipotent supreme father. If one accepts the omnipotent supreme father, he abides by His orders and becomes a religious person.

Madhya-līlā 20.274 - Madhya-līlā 20.276

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 <div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 20 (1975)|Chapter 20: Lord Śrī Caitanya Mahāprabhu Instructs Sanātana Gosvāmī in the Science of the Absolute Truth]]'''</div>
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+{{CompareVersions|CC|Madhya 20.275|CC 1975|CC 1996}}
 {{RandomImage}}
-''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''
 ==== TEXT 275 ====
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 <div class="verse">
 :kāla-vṛttyā tu māyāyāṁ
-:guṇa-mayyām adhokṣajaḥ
+:guṇamayyām adhokṣajaḥ
 :puruṣeṇātma-bhūtena
 :vīryam ādhatta vīryavān
@@ Line 20: / Line 19: @@
 <div class="synonyms">
-kāla-vṛttyā—in due course of time, as the immediate cause of creation; tu—but; māyāyām—within the material nature; guṇa-mayyām—full of the three material modes of nature (sattva-guṇa, rajo-guṇa and tamo-guṇa); adhokṣajaḥ—the Supreme Personality of Godhead, who is beyond material conceptions; puruṣeṇa—by the enjoyer of material nature; ātma-bhūtena—who is an expansion of His personal self; vīryam—semen; ādhatta—placed; vīryavān—the omnipotent.
+kāla-vṛttyā—in due course of time, as the immediate cause of creation; tu—but; māyāyām—within the material nature; guṇa-mayyām—full of the three material modes of nature (sattva-guṇa, rajo-guṇa and tamo-guṇa); adhokṣajaḥ—the Supreme Personality of Godhead, who is beyond material conceptions; puruṣeṇa—by the enjoyer of material nature; ātma-bhūtena—who is an expansion of His personal self; vīryam—semina; ādhatta—placed; vīryavān—the omnipotent.
 </div>
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 <div class="translation">
-“‘In due course of time, the Supreme Personality of Godhead [Mahā-Vaikuṇṭhanātha], by the agency of an expansion of His personal self [Mahā-Viṣṇu], placed the seed of the living entities within the womb of material nature.’
+" 'In due course of time, the Supreme Personality of Godhead [Mahā-Viṣṇu or Mahā-Vaikuṇṭhanātha], by the agency of a further expansion of His personal self, places the seed of the living entities within the womb of material nature.'
 </div>
@@ Line 34: / Line 33: @@
 <div class="purport">
-This is a quotation from Śrīmad-Bhāgavatam ([[SB 3.5.26]]). This verse tells how the living entities come in contact with material nature. Just as a woman cannot beget children without uniting with a man, material nature cannot beget living entities without being in union with the Supreme Personality of Godhead. There is a history of how the Absolute Lord becomes the father of all living entities. In every system of religion, it is accepted that God is the supreme father of all living entities. According to Christianity, the supreme father, God, provides the living entities with all of life’s necessities. Therefore they pray, “Give us this day our daily bread.” Any religion that does not accept the Supreme Lord as the absolute father is called kaitava-dharma, or a cheating religion. Such religious systems are rejected in Śrīmad-Bhāgavatam ([[SB 1.1.2]]): dharmaḥ projjhita-kaitavo ‘tra. Only an atheist does not accept the omnipotent supreme father. If one accepts the omnipotent supreme father, he abides by His orders and becomes a religious person.
+This is a quotation from Śrīmad-Bhāgavatam ([[SB 3.5.26|3.5.26]]). This verse tells how the living entities come in contact with material nature. Just as a woman cannot beget children without uniting with a man, material nature cannot beget living entities without being in union with the Supreme Personality of Godhead. There is a history of how the Absolute Lord becomes the father of all living entities. In every system of religion, it is accepted that God is the supreme father of all living entities. According to Christianity, the supreme father, God, provides the living entities with all of life's necessities. Therefore they pray, "Give us this day our daily bread." Any religion that does not accept the Supreme Lord as the absolute father is called kaitava-dharma, or a cheating religion. Such religious systems are rejected in Śrīmad-Bhāgavatam ([[SB 1.1.2|1.1.2]]): dharmaḥ projjhita-kaitavo 'tra. Only an atheist does not accept the omnipotent supreme father. If one accepts the omnipotent supreme father, he abides by His orders and becomes a religious person.
 </div>