CC Madhya 20.147-148 (1975): Difference between revisions

Latest revision as of 12:43, 27 January 2020

Śrī Caitanya-caritāmṛta (1975) - Madhya-līlā - Chapter 20: Lord Śrī Caitanya Mahāprabhu Instructs Sanātana Gosvāmī in the Science of the Absolute Truth

Madhya-līlā 20.146 - Madhya-līlā 20.149

Compare Versions: CC 1975 with CC 1996

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada

TEXTS 147-148

kiṁ vidhatte kim ācaṣṭe

kim anūdya vikalpayet

ity asyā hṛdayaṁ loke

nānyo mad veda kaścana

māṁ vidhatte 'bhidhatte māṁ

vikalpyāpohyate hy aham

etāvān sarva-vedārthaḥ

śabda āsthāya māṁ bhidām

māyā-mātram anūdyānte

pratiṣidhya prasīdati

SYNONYMS

kim—what; vidhatte—direct; kim—what; ācaṣṭe—declare; kim—what; anūdya—taking as the object; vikalpayet—may conjecture; iti—thus; asyāḥ—of the Vedic literature; hṛdayam—intention; loke—in this world; na—not; anyaḥ—other; mat—than Me; veda—knows; kaścana—anyone; mām—Me; vidhatte—they ordain; abhidhatte—set forth; mām—Me; vikalpya—speculating; aphyate—am fixed; hi—certainly; aham—I; etāvān—of such measures; sarva-veda-arthaḥ—the purport of the Vedas; śabdaḥ—the Vedas; āsthāya—taking shelter of; mām—Me; bhidām—different; māyā—illusory energy; mātram—only; anūdya—saying; ante—at the end; pratiṣidhya—driving away; prasīdati—gets satisfaction.

TRANSLATION

" 'What is the direction of all Vedic literatures? On whom do they set focus? Who is the purpose of all speculation? Outside of Me no one knows these things. Now you should know that all these activities are aimed at ordaining and setting forth Me. The purpose of Vedic literature is to know Me by different speculations, either by indirect understanding or by dictionary understanding. Everyone is speculating about Me. The essence of all Vedic literatures is to distinguish Me from māyā. By considering the illusory energy, one comes to the platform of understanding Me. In this way one becomes free from speculation about the Vedas and comes to Me as the conclusion. Thus one is satisfied.'

PURPORT

These two verses are quoted from Śrīmad-Bhāgavatam (11.21.42,43). When Uddhava asked Kṛṣṇa about the purpose of Vedic speculation, the Lord informed him of the process of understanding Vedic literature. The Vedas are composed of karma-kāṇḍa, jñāna-kāṇḍa and upāsanā-kāṇḍa. If one analytically studies the purpose of the Vedas, he understands that by karma-kāṇḍa, sacrificial activity, one comes to the conclusion of jñāna-kāṇḍa, speculative knowledge. After speculation, one comes to the conclusion that worship of the Supreme Personality of Godhead is the ultimate. When one comes to this conclusion, he becomes fully satisfied.

Madhya-līlā 20.146 - Madhya-līlā 20.149

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+{{CompareVersions|CC|Madhya 20.147-148|CC 1975|CC 1996}}
 {{RandomImage}}
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 :ity asyā hṛdayaṁ loke
 :nānyo mad veda kaścana
-:māṁ vidhatte ’bhidhatte māṁ
+:māṁ vidhatte 'bhidhatte māṁ
 :vikalpyāpohyate hy aham
 :etāvān sarva-vedārthaḥ
@@ Line 24: / Line 26: @@
 <div class="synonyms">
-kim—what; vidhatte—direct; kim—what; ācaṣṭe—declare; kim—what; anūdya—taking as the object; vikalpayet—may conjecture; iti—thus; asyāḥ—of the Vedic literature; hṛdayam—intention; loke—in this world; na—not; anyaḥ—other; mat—than Me; veda—knows; kaścana—anyone; mām—Me; vidhatte—they ordain; abhidhatte—set forth; mām—Me; vikalpya—speculating; apohyate—am fixed; hi—certainly; aham—I; etāvān—of such measures; sarva-veda-arthaḥ—the purport of the Vedas; śabdaḥ—the Vedas; āsthāya—taking shelter of; mām—Me; bhidām—different; māyā—illusory energy; mātram—only; anūdya—saying; ante—at the end; pratiṣidhya—driving away; prasīdati—gets satisfaction.
+kim—what; vidhatte—direct; kim—what; ācaṣṭe—declare; kim—what; anūdya—taking as the object; vikalpayet—may conjecture; iti—thus; asyāḥ—of the Vedic literature; hṛdayam—intention; loke—in this world; na—not; anyaḥ—other; mat—than Me; veda—knows; kaścana—anyone; mām—Me; vidhatte—they ordain; abhidhatte—set forth; mām—Me; vikalpya—speculating; aphyate—am fixed; hi—certainly; aham—I; etāvān—of such measures; sarva-veda-arthaḥ—the purport of the Vedas; śabdaḥ—the Vedas; āsthāya—taking shelter of; mām—Me; bhidām—different; māyā—illusory energy; mātram—only; anūdya—saying; ante—at the end; pratiṣidhya—driving away; prasīdati—gets satisfaction.
 </div>
@@ Line 31: / Line 33: @@
 <div class="translation">
-“[Lord Kṛṣṇa said:] ‘What is the purpose of all Vedic literatures? On whom do they focus? Who is the object of all speculation? Outside of Me no one knows these things. Now you should know that all these activities are aimed at ordaining and setting forth Me. The purpose of the Vedic literatures is to know Me by different speculations, either by indirect understanding or by dictionary understanding. Everyone is speculating about Me. The essence of all Vedic literatures is to distinguish Me from māyā. By considering the illusory energy, one comes to the platform of understanding Me. In this way one becomes free from speculation about the Vedas and comes to Me as the conclusion. Thus one is satisfied.’
+" 'What is the direction of all Vedic literatures? On whom do they set focus? Who is the purpose of all speculation? Outside of Me no one knows these things. Now you should know that all these activities are aimed at ordaining and setting forth Me. The purpose of Vedic literature is to know Me by different speculations, either by indirect understanding or by dictionary understanding. Everyone is speculating about Me. The essence of all Vedic literatures is to distinguish Me from māyā. By considering the illusory energy, one comes to the platform of understanding Me. In this way one becomes free from speculation about the Vedas and comes to Me as the conclusion. Thus one is satisfied.'
 </div>
 ==== PURPORT ====
-''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''
 <div class="purport">
-These two verses are quoted from Śrīmad-Bhāgavatam ([[SB 11.21.42|11.21.42-43]]). When Uddhava asked Kṛṣṇa about the purpose of Vedic speculation, the Lord informed him of the process of understanding the Vedic literature. The Vedas are composed of karma-kāṇḍa, jñāna-kāṇḍa and upāsanā-kāṇḍa. One who analytically studies the purpose of the Vedas understands that by karma-kāṇḍa, sacrificial activity, one comes to the conclusion of jñāna-kāṇḍa, speculative knowledge, and that after speculation one comes to the conclusion that worship of the Supreme Personality of Godhead is the ultimate. When one comes to this conclusion, he becomes fully satisfied.
+These two verses are quoted from Śrīmad-Bhāgavatam (11.21.42,43). When Uddhava asked Kṛṣṇa about the purpose of Vedic speculation, the Lord informed him of the process of understanding Vedic literature. The Vedas are composed of karma-kāṇḍa, jñāna-kāṇḍa and upāsanā-kāṇḍa. If one analytically studies the purpose of the Vedas, he understands that by karma-kāṇḍa, sacrificial activity, one comes to the conclusion of jñāna-kāṇḍa, speculative knowledge. After speculation, one comes to the conclusion that worship of the Supreme Personality of Godhead is the ultimate. When one comes to this conclusion, he becomes fully satisfied.
 </div>