CC Madhya 17.39 (1975): Difference between revisions

Latest revision as of 10:48, 27 January 2020

Śrī Caitanya-caritāmṛta (1975) - Madhya-līlā - Chapter 17: The Lord Travels to Vṛndāvana

Madhya-līlā 17.38 - Madhya-līlā 17.40

Compare Versions: CC 1975 with CC 1996

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada

TEXT 39

yatra naisarga-durvairāḥ

sahāsan nṛ-mṛgādayaḥ

mitrāṇīvājitāvāsa-

druta-ruṭ-tarṣaṇādikam

SYNONYMS

yatra—where; naisarga—by nature; durvairāḥ—living in enmity; saha-āsan—live together; nṛ—human beings; mṛga-ādayaḥ—and animals; mitrāṇi—friends; iva—like; ajita—of Lord Śrī Kṛṣṇa; āvāsa—residence; druta—gone away; ruj—anger; tarṣaṇa-ādikam—thirst and so on.

TRANSLATION

"Vṛndāvana is the transcendental abode of the Lord. There is no hunger, anger or thirst there. Though naturally inimical, both human beings and fierce animals live together there in transcendental friendship."

PURPORT

This is a statement from Śrīmad-Bhāgavatam (SB 10.13.60). After stealing the cowherd boys, calves and cows of Śrī Kṛṣṇa, Lord Brahmā kept them asleep and hid them. After a moment, Brahmā returned to see Kṛṣṇa's condition. When he saw that Kṛṣṇa was still busy with His cowherd boyfriends and animals and was not disturbed, Lord Brahmā appreciated the transcendental opulence of Vṛndāvana.

Madhya-līlā 17.38 - Madhya-līlā 17.40

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 <div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 17 (1975)|Chapter 17: The Lord Travels to Vṛndāvana]]'''</div>
 <div style="float:right">[[File:Go-previous.png|link=CC Madhya 17.38 (1975)|Madhya-līlā 17.38]] '''[[CC Madhya 17.38 (1975)|Madhya-līlā 17.38]] - [[CC Madhya 17.40 (1975)|Madhya-līlā 17.40]]''' [[File:Go-next.png|link=CC Madhya 17.40 (1975)|Madhya-līlā 17.40]]</div>
+{{CompareVersions|CC|Madhya 17.39|CC 1975|CC 1996}}
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-''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''
 ==== TEXT 39 ====
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 <div class="synonyms">
-yatra—where; naisarga—by nature; durvairāḥ—living in enmity; saha āsan—live together; nṛ—human beings; mṛga-ādayaḥ—and animals; mitrāṇi—friends; iva—like; ajita—of Lord Śrī Kṛṣṇa; āvāsa—residence; druta—gone away; ruṭ—anger; tarṣaṇa-ādikam—thirst and so on.
+yatra—where; naisarga—by nature; durvairāḥ—living in enmity; saha-āsan—live together; nṛ—human beings; mṛga-ādayaḥ—and animals; mitrāṇi—friends; iva—like; ajita—of Lord Śrī Kṛṣṇa; āvāsa—residence; druta—gone away; ruj—anger; tarṣaṇa-ādikam—thirst and so on.
 </div>
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 <div class="translation">
-“‘Vṛndāvana is the transcendental abode of the Lord. There is no hunger, anger or thirst there. Though naturally inimical, human beings and fierce animals live together there in transcendental friendship.’”
+"Vṛndāvana is the transcendental abode of the Lord. There is no hunger, anger or thirst there. Though naturally inimical, both human beings and fierce animals live together there in transcendental friendship."
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 <div class="purport">
-This is a statement from Śrīmad-Bhāgavatam ([[SB 10.13.60]]). After stealing the cowherd boys and calves of Śrī Kṛṣṇa, Lord Brahmā kept them asleep and hid them. After a moment, Brahmā returned to see Kṛṣṇa’s condition. When he saw that Kṛṣṇa was still busy with His cowherd boyfriends and animals and was not disturbed, Lord Brahmā appreciated the transcendental opulence of Vṛndāvana.
+This is a statement from Śrīmad-Bhāgavatam ([[SB 10.13.60]]). After stealing the cowherd boys, calves and cows of Śrī Kṛṣṇa, Lord Brahmā kept them asleep and hid them. After a moment, Brahmā returned to see Kṛṣṇa's condition. When he saw that Kṛṣṇa was still busy with His cowherd boyfriends and animals and was not disturbed, Lord Brahmā appreciated the transcendental opulence of Vṛndāvana.
 </div>