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CC Madhya 11.37 (1975): Difference between revisions

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<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 11 (1975)|Chapter 11: The Beḍā-kīrtana Pastimes of Śrī Caitanya Mahāprabhu]]'''</div>
<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 11 (1975)|Chapter 11: The Beḍā-kīrtana Pastimes of Śrī Caitanya Mahāprabhu]]'''</div>
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''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''


==== TEXT 37 ====
==== TEXT 37 ====


<div class="verse">
<div class="verse">
:rāya kahe, caraṇa—ratha, hṛdaya—sārathi
:rāya kahe, caraṇa-ratha, hṛdaya-sārathi
:yāhāṅ lañā yāya, tāhāṅ yāya jīva-rathī
:yāhāṅ lañā yāya, tāhāṅ yāya jīva-rathī
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<div class="translation">
<div class="translation">
Rāmānanda Rāya said, “The legs are like the chariot, and the heart is like the charioteer. Wherever the heart takes the living entity, the living entity is obliged to go.
Rāmānanda Rāya said, "The legs are like the chariot, and the heart is like the charioteer. Wherever the heart takes the living entity, the living entity is obliged to go."
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<div class="purport">
<div class="purport">
In the Bhagavad-gītā ([[BG 18.61 (1972)|BG 18.61]]) Lord Kṛṣṇa explains:
In the Bhagavad-gītā ([[BG 18.61 (1972)|BG 18.61]]) Lord Kṛṣṇa explains:
:īśvaraḥ sarva-bhūtānāṁ
:hṛd-deśe 'rjuna tiṣṭhati
:bhrāmayan sarva-bhūtāni
:yantrārūḍhāni māyayā
"The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine made of material energy."


:īśvaraḥ sarva-bhūtānāṁ hṛd-deśe ’rjuna tiṣṭhati
:bhrāmayan sarva-bhūtāni yantrārūḍhāni māyayā


“The Supreme Lord is situated in everyone’s heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine made of material energy.”
Thus the living entity wanders within this universe riding upon a chariot (the body) bestowed by material nature. A similar explanation is given in the Kaṭha Upaniṣad (1.3.3-4):
Thus the living entity wanders within this universe riding upon a chariot (the body) bestowed by material nature. A similar explanation is given in the Kaṭha Upaniṣad (1.3.3-4):


:ātmānaṁ rathinaṁ viddhi śarīraṁ ratham eva tu
:ātmānaṁ rathinaṁ viddhi
:buddhiṁ tu sārathiṁ viddhi manaḥ pragraham eva ca
:śarīraṁ ratham eva tu
:indriyāṇi hayān āhur viṣayāṁs teṣu gocarān
:buddhiṁ tu sārathiṁ viddhi
:ātmendriya-mano-yuktaṁ bhoktety āhur manīṣiṇaḥ
:manaḥ pragraham eva ca
:indriyāṇi hayān āhur
:viṣayāṁs teṣu gocarān
ātmendriya-mano-yuktaṁ
:bhoktety āhur manīṣiṇaḥ


Here it is said that the living entity is the passenger riding in the chariot of the body, which is offered by material nature. The intelligence is the charioteer, the mind constitutes the reins controlling the horses, and the senses are the horses. Thus the living entity is the false enjoyer of the material world.
Here it is said that the living entity is the passenger riding in the chariot of the body, which is offered by material nature. The intelligence is the charioteer, the mind is the reins controlling the horses, and the senses are the horses. Thus the living entity is the false enjoyer of the material world.


One who is advanced in Kṛṣṇa consciousness can control the mind and intelligence and in this way rein in the horses, the senses, even though they are very powerful. One who can control the senses by his mind and intelligence can very easily approach the Supreme Personality of Godhead, or Viṣṇu, who is the ultimate goal of life. Tad viṣṇoḥ paramaṁ padaṁ sadā paśyanti sūrayaḥ. Those who are actually advanced approach Lord Viṣṇu, their ultimate goal. Such people are never captivated by Lord Viṣṇu’s external energy, the material world.
One who is advanced in Kṛṣṇa consciousness can control the mind and intelligence and in this way rein in the horses, the senses, even though they are very powerful. One who can control the senses by his mind and intelligence can very easily approach the Supreme Personality of Godhead, or Viṣṇu, who is the ultimate goal of life. Tad viṣṇoḥ paramaṁ padaṁ sadā paśyanti sūrayaḥ. Those who are actually advanced approach Lord Viṣṇu, their ultimate goal. Such people are never captivated by Lord Viṣṇu's external energy, the material world.
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Latest revision as of 06:38, 27 January 2020



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 37

rāya kahe, caraṇa-ratha, hṛdaya-sārathi
yāhāṅ lañā yāya, tāhāṅ yāya jīva-rathī


SYNONYMS

rāya kahe—Rāmānanda Rāya replied; caraṇa—the legs; ratha—chariot; hṛdaya—the heart; sārathi—chariot driver; yāhāṅ—wherever; lañā—taking; yāya—goes; tāhāṅ—there; yāya—goes; jīva-rathī—the living entity on the chariot.


TRANSLATION

Rāmānanda Rāya said, "The legs are like the chariot, and the heart is like the charioteer. Wherever the heart takes the living entity, the living entity is obliged to go."


PURPORT

In the Bhagavad-gītā (BG 18.61) Lord Kṛṣṇa explains:

īśvaraḥ sarva-bhūtānāṁ
hṛd-deśe 'rjuna tiṣṭhati
bhrāmayan sarva-bhūtāni
yantrārūḍhāni māyayā

"The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine made of material energy."


Thus the living entity wanders within this universe riding upon a chariot (the body) bestowed by material nature. A similar explanation is given in the Kaṭha Upaniṣad (1.3.3-4):

ātmānaṁ rathinaṁ viddhi
śarīraṁ ratham eva tu
buddhiṁ tu sārathiṁ viddhi
manaḥ pragraham eva ca
indriyāṇi hayān āhur
viṣayāṁs teṣu gocarān

ātmendriya-mano-yuktaṁ

bhoktety āhur manīṣiṇaḥ

Here it is said that the living entity is the passenger riding in the chariot of the body, which is offered by material nature. The intelligence is the charioteer, the mind is the reins controlling the horses, and the senses are the horses. Thus the living entity is the false enjoyer of the material world.

One who is advanced in Kṛṣṇa consciousness can control the mind and intelligence and in this way rein in the horses, the senses, even though they are very powerful. One who can control the senses by his mind and intelligence can very easily approach the Supreme Personality of Godhead, or Viṣṇu, who is the ultimate goal of life. Tad viṣṇoḥ paramaṁ padaṁ sadā paśyanti sūrayaḥ. Those who are actually advanced approach Lord Viṣṇu, their ultimate goal. Such people are never captivated by Lord Viṣṇu's external energy, the material world.