CC Madhya 9.61 (1975): Difference between revisions
(Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975) |
(Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature) |
||
| Line 2: | Line 2: | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 9 (1975)|Chapter 9: Lord Śrī Caitanya Mahāprabhu's Travels to the Holy Places]]'''</div> | <div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 9 (1975)|Chapter 9: Lord Śrī Caitanya Mahāprabhu's Travels to the Holy Places]]'''</div> | ||
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 9.60 (1975)|Madhya-līlā 9.60]] '''[[CC Madhya 9.60 (1975)|Madhya-līlā 9.60]] - [[CC Madhya 9.62 (1975)|Madhya-līlā 9.62]]''' [[File:Go-next.png|link=CC Madhya 9.62 (1975)|Madhya-līlā 9.62]]</div> | <div style="float:right">[[File:Go-previous.png|link=CC Madhya 9.60 (1975)|Madhya-līlā 9.60]] '''[[CC Madhya 9.60 (1975)|Madhya-līlā 9.60]] - [[CC Madhya 9.62 (1975)|Madhya-līlā 9.62]]''' [[File:Go-next.png|link=CC Madhya 9.62 (1975)|Madhya-līlā 9.62]]</div> | ||
{{CompareVersions|CC|Madhya 9.61|CC 1975|CC 1996}} | |||
{{RandomImage}} | {{RandomImage}} | ||
==== TEXT 61 ==== | ==== TEXT 61 ==== | ||
<div class="verse"> | <div class="verse"> | ||
:guru-karṇe kahe sabe | :guru-karṇe kahe sabe 'kṛṣṇa' 'rāma' 'hari' | ||
:cetana pāñā ācārya bale | :cetana pāñā ācārya bale 'hari' 'hari' | ||
</div> | </div> | ||
| Line 18: | Line 17: | ||
<div class="synonyms"> | <div class="synonyms"> | ||
guru-karṇe—into the ear of the spiritual master; kahe—they said; sabe—all together; kṛṣṇa rāma hari—the holy names of the Lord, namely | guru-karṇe—into the ear of the spiritual master; kahe—they said; sabe—all together; kṛṣṇa rāma hari—the holy names of the Lord, namely Kṛṣṇa, Rāma and Hari; cetana—consciousness; pāñā—getting; ācārya—the teacher; bale—chanted; hari hari—the name of Lord Hari. | ||
</div> | </div> | ||
| Line 32: | Line 31: | ||
<div class="purport"> | <div class="purport"> | ||
Śrī Bhaktisiddhānta Sarasvatī Ṭhākura comments that all the Buddhist disciples were actually initiated by Śrī Caitanya Mahāprabhu into the chanting of the holy name of Kṛṣṇa, and when they chanted, they actually became different persons. At that time they were not Buddhists or atheists but Vaiṣṇavas. Consequently they immediately accepted Śrī Caitanya | Śrī Bhaktisiddhānta Sarasvatī Ṭhākura comments that all the Buddhist disciples were actually initiated by Śrī Caitanya Mahāprabhu into the chanting of the holy name of Kṛṣṇa, and when they chanted, they actually became different persons. At that time they were not Buddhists or atheists but Vaiṣṇavas. Consequently they immediately accepted Śrī Caitanya Mahāprabhu's order. Their original Kṛṣṇa consciousness was revived, and they were immediately able to chant Hare Kṛṣṇa and begin worshiping the Supreme Lord Viṣṇu. | ||
It is the spiritual master who delivers the disciple from the clutches of māyā by initiating him into the chanting of the Hare Kṛṣṇa mahā-mantra. In this way a sleeping human being can revive his consciousness by chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare | It is the spiritual master who delivers the disciple from the clutches of māyā by initiating him into the chanting of the Hare Kṛṣṇa mahā-mantra. In this way a sleeping human being can revive his consciousness by chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. In other words, the spiritual master awakens the sleeping living entity to his original consciousness so that he can worship Lord Viṣṇu. This is the purpose of dīkṣā, or initiation. Initiation means receiving the pure knowledge of spiritual consciousness. | ||
One point to note in this regard is that the spiritual master of the Buddhists did not initiate his disciples. Rather, his disciples were initiated by Śrī Kṛṣṇa Caitanya Mahāprabhu, and they in turn were able to initiate their so-called spiritual master. This is the paramparā system. The so-called spiritual master of the Buddhists was actually in the position of a disciple, and after his disciples were initiated by Śrī Caitanya Mahāprabhu, they acted as his spiritual masters. This was possible only because the disciples of the Buddhist ācārya received the mercy of Lord Śrī Caitanya Mahāprabhu. Unless one is favored by Śrī Caitanya Mahāprabhu in the disciplic succession, one cannot act as a spiritual master. We should take the instructions of Śrī Caitanya Mahāprabhu, the spiritual master of the whole universe, to understand how one becomes a spiritual master and a disciple. | One point to note in this regard is that the spiritual master of the Buddhists did not initiate his disciples. Rather, his disciples were initiated by Śrī Kṛṣṇa Caitanya Mahāprabhu, and they in turn were able to initiate their so-called spiritual master. This is the paramparā system. The so-called spiritual master of the Buddhists was actually in the position of a disciple, and after his disciples were initiated by Śrī Caitanya Mahāprabhu, they acted as his spiritual masters. This was possible only because the disciples of the Buddhist ācārya received the mercy of Lord Śrī Caitanya Mahāprabhu. Unless one is favored by Śrī Caitanya Mahāprabhu in the disciplic succession, one cannot act as a spiritual master. We should take the instructions of Śrī Caitanya Mahāprabhu, the spiritual master of the whole universe, to understand how one becomes a spiritual master and a disciple. | ||
Latest revision as of 21:23, 27 January 2020
A.C. Bhaktivedanta Swami Prabhupada
TEXT 61
- guru-karṇe kahe sabe 'kṛṣṇa' 'rāma' 'hari'
- cetana pāñā ācārya bale 'hari' 'hari'
SYNONYMS
guru-karṇe—into the ear of the spiritual master; kahe—they said; sabe—all together; kṛṣṇa rāma hari—the holy names of the Lord, namely Kṛṣṇa, Rāma and Hari; cetana—consciousness; pāñā—getting; ācārya—the teacher; bale—chanted; hari hari—the name of Lord Hari.
TRANSLATION
When all the disciples chanted the holy names Kṛṣṇa, Rāma and Hari, the Buddhist teacher regained consciousness and immediately began to chant the holy name of Lord Hari.
PURPORT
Śrī Bhaktisiddhānta Sarasvatī Ṭhākura comments that all the Buddhist disciples were actually initiated by Śrī Caitanya Mahāprabhu into the chanting of the holy name of Kṛṣṇa, and when they chanted, they actually became different persons. At that time they were not Buddhists or atheists but Vaiṣṇavas. Consequently they immediately accepted Śrī Caitanya Mahāprabhu's order. Their original Kṛṣṇa consciousness was revived, and they were immediately able to chant Hare Kṛṣṇa and begin worshiping the Supreme Lord Viṣṇu.
It is the spiritual master who delivers the disciple from the clutches of māyā by initiating him into the chanting of the Hare Kṛṣṇa mahā-mantra. In this way a sleeping human being can revive his consciousness by chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. In other words, the spiritual master awakens the sleeping living entity to his original consciousness so that he can worship Lord Viṣṇu. This is the purpose of dīkṣā, or initiation. Initiation means receiving the pure knowledge of spiritual consciousness.
One point to note in this regard is that the spiritual master of the Buddhists did not initiate his disciples. Rather, his disciples were initiated by Śrī Kṛṣṇa Caitanya Mahāprabhu, and they in turn were able to initiate their so-called spiritual master. This is the paramparā system. The so-called spiritual master of the Buddhists was actually in the position of a disciple, and after his disciples were initiated by Śrī Caitanya Mahāprabhu, they acted as his spiritual masters. This was possible only because the disciples of the Buddhist ācārya received the mercy of Lord Śrī Caitanya Mahāprabhu. Unless one is favored by Śrī Caitanya Mahāprabhu in the disciplic succession, one cannot act as a spiritual master. We should take the instructions of Śrī Caitanya Mahāprabhu, the spiritual master of the whole universe, to understand how one becomes a spiritual master and a disciple.