CC Madhya 6.12 (1975): Difference between revisions

Latest revision as of 18:31, 27 January 2020

Śrī Caitanya-caritāmṛta (1975) - Madhya-līlā - Chapter 6: The Liberation of Sārvabhauma Bhaṭṭācārya

Madhya-līlā 6.11 - Madhya-līlā 6.13

Compare Versions: CC 1975 with CC 1996

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada

TEXT 12

'sūddīpta sāttvika' ei nāma ye 'pralaya'

nitya-siddha bhakte se 'sūddīpta bhāva' haya

SYNONYMS

su-uddīpta sāttvika—of the name sūddīpta-sāttvika; ei—this; nāma—named; ye—which; pralaya—devastation; nitya-siddha—eternally perfected; bhakte—in the devotee; se—that; su-uddīpta bhāva—ecstasy known as sūddīpta; haya—becomes manifest.

TRANSLATION

Upon seeing the sign of sūddīpta-sāttvika, Sārvabhauma Bhaṭṭācārya could immediately understand the transcendental ecstatic transformation in the body of Lord Caitanya Mahāprabhu. Such a sign takes place only in the bodies of eternally liberated devotees.

PURPORT

The word sūddīpta-sāttvika is explained as follows by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura: "The Bhakti-rasāmṛta-sindhu mentions eight kinds of transcendental transformations in the bodies of advanced devotees. These are sometimes checked by the devotee, and there are two stages of such checking, technically known as dhūmāyitā and jvalitā. The dhūmāyitā (smoking) stage is exhibited when only one or two transformations are slightly present and it is possible to conceal them. When more than two or three transcendental transformations are manifest and it is still possible to conceal them, although with great difficulty, that stage is called jvalitā (lighted). When four or five symptoms are exhibited, the dīpta (blazing) stage has been reached. When five, six or all eight symptoms are simultaneously manifest, that position is called uddīpta (inflamed). And when all eight symptoms are multiplied a thousand times and are all visible at once, the devotee is in the sūddīpta (intensely inflamed) stage. Nitya-siddha-bhakta indicates the eternally liberated associates of the Lord. Such devotees enjoy the company of the Lord in four relationships-as servant, friend, parent or conjugal lover."

Madhya-līlā 6.11 - Madhya-līlā 6.13

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 <div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 6 (1975)|Chapter 6: The Liberation of Sārvabhauma Bhaṭṭācārya]]'''</div>
 <div style="float:right">[[File:Go-previous.png|link=CC Madhya 6.11 (1975)|Madhya-līlā 6.11]] '''[[CC Madhya 6.11 (1975)|Madhya-līlā 6.11]] - [[CC Madhya 6.13 (1975)|Madhya-līlā 6.13]]''' [[File:Go-next.png|link=CC Madhya 6.13 (1975)|Madhya-līlā 6.13]]</div>
+{{CompareVersions|CC|Madhya 6.12|CC 1975|CC 1996}}
 {{RandomImage}}
-''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''
 ==== TEXT 12 ====
 <div class="verse">
-:‘sūddīpta sāttvika’ ei nāma ye ‘pralaya’
+:'sūddīpta sāttvika' ei nāma ye 'pralaya'
-:nitya-siddha bhakte se ‘sūddīpta bhāva’ haya
+:nitya-siddha bhakte se 'sūddīpta bhāva' haya
 </div>
@@ Line 18: / Line 17: @@
 <div class="synonyms">
-su-uddīpta sāttvika—sūddīpta-sāttvika; ei—this; nāma—named; ye—which; pralaya—devastation; nitya-siddha—eternally perfected; bhakte—in the devotee; se—that; su-uddīpta bhāva—ecstasy known as sūddīpta; haya—becomes manifest.
+su-uddīpta sāttvika—of the name sūddīpta-sāttvika; ei—this; nāma—named; ye—which; pralaya—devastation; nitya-siddha—eternally perfected; bhakte—in the devotee; se—that; su-uddīpta bhāva—ecstasy known as sūddīpta; haya—becomes manifest.
 </div>
@@ Line 32: / Line 31: @@
 <div class="purport">
-The word sūddīpta-sāttvika is explained as follows by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura: “The Bhakti-rasāmṛta-sindhu mentions eight kinds of transcendental transformations in the bodies of advanced devotees. These are sometimes checked by the devotee, and there are two stages of such checking, technically known as dhūmāyitā and jvalitā. The dhūmāyitā (smoking) stage is exhibited when only one or two transformations are slightly present and it is possible to conceal them. When more than two or three transcendental transformations are manifest and it is still possible to conceal them, although with great difficulty, that stage is called jvalitā (lighted). When four or five symptoms are exhibited, the dīpta (blazing) stage has been reached. When five, six or all eight symptoms are simultaneously manifest, that position is called uddīpta (inflamed). And when all eight symptoms are multiplied a thousand times and are all visible at once, the devotee is in the sūddīpta (intensely inflamed) stage. Nitya-siddha-bhakta indicates the eternally liberated associates of the Lord. Such devotees enjoy the company of the Lord in four relationships—as servant, friend, parent or conjugal lover.”
+The word sūddīpta-sāttvika is explained as follows by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura: "The Bhakti-rasāmṛta-sindhu mentions eight kinds of transcendental transformations in the bodies of advanced devotees. These are sometimes checked by the devotee, and there are two stages of such checking, technically known as dhūmāyitā and jvalitā. The dhūmāyitā (smoking) stage is exhibited when only one or two transformations are slightly present and it is possible to conceal them. When more than two or three transcendental transformations are manifest and it is still possible to conceal them, although with great difficulty, that stage is called jvalitā (lighted). When four or five symptoms are exhibited, the dīpta (blazing) stage has been reached. When five, six or all eight symptoms are simultaneously manifest, that position is called uddīpta (inflamed). And when all eight symptoms are multiplied a thousand times and are all visible at once, the devotee is in the sūddīpta (intensely inflamed) stage. Nitya-siddha-bhakta indicates the eternally liberated associates of the Lord. Such devotees enjoy the company of the Lord in four relationships-as servant, friend, parent or conjugal lover."
 </div>