CC Madhya 4.137 (1975): Difference between revisions
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<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 4 (1975)|Chapter 4: Śrī Mādhavendra Puri's Devotional Service]]'''</div> | <div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 4 (1975)|Chapter 4: Śrī Mādhavendra Puri's Devotional Service]]'''</div> | ||
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==== TEXT 137 ==== | ==== TEXT 137 ==== | ||
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:prema | :prema dekhi' sevaka kahe ha-iyā vismita | ||
:kṛṣṇa ye iṅhāra vaśa, | :kṛṣṇa ye iṅhāra vaśa,--haya yathocita | ||
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prema | prema dekhi'-seeing the ecstatic position of Mādhavendra Purī; sevaka—the priest; kahe—said; ha-iyā—being; vismita—struck with wonder; kṛṣṇa—Lord Kṛṣṇa; ye—that; iṅhāra—by him; vaśa—obliged; haya—it is; yathocita—befitting. | ||
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Upon seeing the ecstatic loving symptoms manifest in Mādhavendra Purī, the priest was struck with wonder. He could understand why Kṛṣṇa had become so much obliged to him, and he saw that | Upon seeing the ecstatic loving symptoms manifest in Mādhavendra Purī, the priest was struck with wonder. He could understand why Kṛṣṇa had become so much obliged to him, and he saw that Kṛṣṇa's action was befitting. | ||
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A devotee can bring Kṛṣṇa perfectly under his control. This is explained in Śrīmad-Bhāgavatam ([[SB 10.14.3]]): ajita jito | A devotee can bring Kṛṣṇa perfectly under his control. This is explained in Śrīmad-Bhāgavatam ([[SB 10.14.3|10.14.3]]): ajita jito 'py asi tais tri-lokyām. Kṛṣṇa is never conquered by anyone, but a devotee can conquer Him through devotional service. As stated in the Brahma-saṁhitā (5.33): vedeṣu durlabham adurlabham ātma-bhaktau. One cannot understand Kṛṣṇa simply by reading Vedic literature. Although all Vedic literature is meant for understanding Kṛṣṇa, one cannot understand Kṛṣṇa without being a lover of Kṛṣṇa. Therefore along with the reading of Vedic literature (svādhyāya), one must engage in devotional worship of the Deity (arcana-vidhi). Together these will enhance the devotee's transcendental understanding of devotional service. Śravaṇādi śuddha-citte karaye udaya ([[CC Madhya 22.107 (1975)|Cc. Madhya 22.107]]). Love of Godhead is dormant within everyone's heart, and if one simply follows the standard process of devotional service, it is awakened. But foolish mundane people who simply read about Kṛṣṇa mistakenly think that He is immoral or criminal. | ||
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Latest revision as of 17:30, 27 January 2020
TEXT 137
- prema dekhi' sevaka kahe ha-iyā vismita
- kṛṣṇa ye iṅhāra vaśa,--haya yathocita
SYNONYMS
prema dekhi'-seeing the ecstatic position of Mādhavendra Purī; sevaka—the priest; kahe—said; ha-iyā—being; vismita—struck with wonder; kṛṣṇa—Lord Kṛṣṇa; ye—that; iṅhāra—by him; vaśa—obliged; haya—it is; yathocita—befitting.
TRANSLATION
Upon seeing the ecstatic loving symptoms manifest in Mādhavendra Purī, the priest was struck with wonder. He could understand why Kṛṣṇa had become so much obliged to him, and he saw that Kṛṣṇa's action was befitting.
PURPORT
A devotee can bring Kṛṣṇa perfectly under his control. This is explained in Śrīmad-Bhāgavatam (10.14.3): ajita jito 'py asi tais tri-lokyām. Kṛṣṇa is never conquered by anyone, but a devotee can conquer Him through devotional service. As stated in the Brahma-saṁhitā (5.33): vedeṣu durlabham adurlabham ātma-bhaktau. One cannot understand Kṛṣṇa simply by reading Vedic literature. Although all Vedic literature is meant for understanding Kṛṣṇa, one cannot understand Kṛṣṇa without being a lover of Kṛṣṇa. Therefore along with the reading of Vedic literature (svādhyāya), one must engage in devotional worship of the Deity (arcana-vidhi). Together these will enhance the devotee's transcendental understanding of devotional service. Śravaṇādi śuddha-citte karaye udaya (Cc. Madhya 22.107). Love of Godhead is dormant within everyone's heart, and if one simply follows the standard process of devotional service, it is awakened. But foolish mundane people who simply read about Kṛṣṇa mistakenly think that He is immoral or criminal.