CC Adi 17.16 (1975): Difference between revisions

Latest revision as of 16:08, 26 January 2020

Śrī Caitanya-caritāmṛta (1975) - Ādi-līlā - Chapter 17: The Pastimes of Lord Caitanya Mahāprabhu in His Youth

Ādi-līlā 17.15 - Ādi-līlā 17.17

Compare Versions: CC 1975 with CC 1996

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada

TEXT 16

tabe nityānanda-gosāñira vyāsa-pūjana

nityānandāveśe kaila muṣala dhāraṇa

SYNONYMS

tabe—thereafter; nityānanda—of the name Nityānanda; gosāñira—of the Lord; vyāsa-pūjana—worshiping Vyāsadeva or the spiritual master; nityānanda-āveśe—in the ecstasy of becoming Nityānanda; kaila—did; muṣala dhāraṇa—carrying a plowlike weapon called a muṣala.

TRANSLATION

Nityānanda Prabhu then arranged to offer Vyāsa-pūjā, or worship of the spiritual master, to Lord Śrī Gaurasundara. But Lord Caitanya carried the plowlike weapon called muṣala in the ecstasy of being Nityānanda Prabhu.

PURPORT

By the order of Śrī Caitanya Mahāprabhu, Nityānanda Prabhu arranged for Vyāsa-pūjā of the Lord on the night of the full moon. He arranged for the Vyāsa-pūjā, or guru-pūjā, through the agency of Vyāsadeva. Since Vyāsadeva is the original guru (spiritual master) of all who follow the Vedic principles, worship of the spiritual master is called Vyāsa-pūjā. Nityānanda Prabhu arranged for the Vyāsa-pūjā, and saṅkīrtana was going on, but when He tried to put a garland on the shoulder of Śrī Caitanya Mahāprabhu, He saw Himself in Lord Caitanya. There is no difference between the spiritual positions of Lord Caitanya Mahāprabhu and Nityānanda Prabhu, or Kṛṣṇa and Balarāma. All of Them are but different manifestations of the Supreme Personality of Godhead. During this special ceremony, all the devotees of Lord Caitanya Mahāprabhu could understand that there is no difference between Lord Caitanya and Nityānanda Prabhu.

Ādi-līlā 17.15 - Ādi-līlā 17.17

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 <div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Adi (1975)|Ādi-līlā]] - [[CC Adi 17 (1975)|Chapter 17: The Pastimes of Lord Caitanya Mahāprabhu in His Youth]]'''</div>
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-''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''
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 <div class="synonyms">
-tabe—thereafter; nityānanda—Nityānanda; gosāñira—of the Lord; vyāsa-pūjana—worshiping Vyāsadeva or the spiritual master; nityānanda-āveśe—in the ecstasy of becoming Nityānanda; kaila—did; muṣala dhāraṇa—carrying a plowlike weapon called a muṣala.
+tabe—thereafter; nityānanda—of the name Nityānanda; gosāñira—of the Lord; vyāsa-pūjana—worshiping Vyāsadeva or the spiritual master; nityānanda-āveśe—in the ecstasy of becoming Nityānanda; kaila—did; muṣala dhāraṇa—carrying a plowlike weapon called a muṣala.
 </div>
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 <div class="purport">
-By the order of Śrī Caitanya Mahāprabhu, Nityānanda Prabhu arranged for the Vyāsa-pūjā of the Lord on the night of the full moon. He arranged for the Vyāsa-pūjā, or guru-pūjā, through the agency of Vyāsadeva. Since Vyāsadeva is the original guru (spiritual master) of all who follow the Vedic principles, worship of the spiritual master is called Vyāsa-pūjā. Nityānanda Prabhu arranged for the Vyāsa-pūjā, and saṅkīrtana was going on, but when He tried to put a garland on the shoulder of Śrī Caitanya Mahāprabhu, He saw Himself in Lord Caitanya. There is no difference between the spiritual positions of Lord Caitanya Mahāprabhu and Nityānanda Prabhu, or Kṛṣṇa and Balarāma. All of Them are but different manifestations of the Supreme Personality of Godhead. During this special ceremony, all the devotees of Lord Caitanya Mahāprabhu could understand that there is no difference between Lord Caitanya and Nityānanda Prabhu.
+By the order of Śrī Caitanya Mahāprabhu, Nityānanda Prabhu arranged for Vyāsa-pūjā of the Lord on the night of the full moon. He arranged for the Vyāsa-pūjā, or guru-pūjā, through the agency of Vyāsadeva. Since Vyāsadeva is the original guru (spiritual master) of all who follow the Vedic principles, worship of the spiritual master is called Vyāsa-pūjā. Nityānanda Prabhu arranged for the Vyāsa-pūjā, and saṅkīrtana was going on, but when He tried to put a garland on the shoulder of Śrī Caitanya Mahāprabhu, He saw Himself in Lord Caitanya. There is no difference between the spiritual positions of Lord Caitanya Mahāprabhu and Nityānanda Prabhu, or Kṛṣṇa and Balarāma. All of Them are but different manifestations of the Supreme Personality of Godhead. During this special ceremony, all the devotees of Lord Caitanya Mahāprabhu could understand that there is no difference between Lord Caitanya and Nityānanda Prabhu.
 </div>