CC Adi 16.59 (1975): Difference between revisions
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<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Adi (1975)|Ādi-līlā]] - [[CC Adi 16 (1975)|Chapter 16: The Pastimes of the Lord in His Childhood and Youth]]'''</div> | <div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Adi (1975)|Ādi-līlā]] - [[CC Adi 16 (1975)|Chapter 16: The Pastimes of the Lord in His Childhood and Youth]]'''</div> | ||
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==== TEXT 59 ==== | ==== TEXT 59 ==== | ||
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: | :'dvitīya śrī-lakṣmī'--ihāṅ 'dvitīyatva' vidheya | ||
:samāse gauṇa haila, śabdārtha gela kṣaya | :samāse gauṇa haila, śabdārtha gela kṣaya | ||
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dvitīya śrī-lakṣmī—the word dvitīya-śrī-lakṣmī ( | dvitīya śrī-lakṣmī—the word dvitīya-śrī-lakṣmī ("all-opulent goddess of fortune"); ihāṅ—this; dvitīyatva—the quality of being a second; vidheya—the unknown, which is to be explained; samāse—in the compound word; gauṇa—secondary; haila—became; śabda-artha—the word's intended meaning; gela—became; kṣaya—lost. | ||
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"In the word 'dvitīya-śrīlakṣmī' ['the second all-opulent goddess of fortune'], the quality of being a second Lakṣmī is the unknown. In making this compound word, the meaning became secondary and the originally intended meaning was lost. | |||
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Latest revision as of 15:47, 26 January 2020
Śrī Caitanya-caritāmṛta (1975) - Ādi-līlā - Chapter 16: The Pastimes of the Lord in His Childhood and Youth
TEXT 59
- 'dvitīya śrī-lakṣmī'--ihāṅ 'dvitīyatva' vidheya
- samāse gauṇa haila, śabdārtha gela kṣaya
SYNONYMS
dvitīya śrī-lakṣmī—the word dvitīya-śrī-lakṣmī ("all-opulent goddess of fortune"); ihāṅ—this; dvitīyatva—the quality of being a second; vidheya—the unknown, which is to be explained; samāse—in the compound word; gauṇa—secondary; haila—became; śabda-artha—the word's intended meaning; gela—became; kṣaya—lost.
TRANSLATION
"In the word 'dvitīya-śrīlakṣmī' ['the second all-opulent goddess of fortune'], the quality of being a second Lakṣmī is the unknown. In making this compound word, the meaning became secondary and the originally intended meaning was lost.