CC Adi 14.33 (1975): Difference between revisions

Latest revision as of 15:19, 26 January 2020

Śrī Caitanya-caritāmṛta (1975) - Ādi-līlā - Chapter 14: Lord Caitanya's Childhood Pastimes

Ādi-līlā 14.32 - Ādi-līlā 14.34

Compare Versions: CC 1975 with CC 1996

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada

TEXT 33

ātma lukāite prabhu balilā tāṅhāre

"āge kena ihā, mātā, nā śikhāle more

SYNONYMS

ātma—Himself; lukāite—to hide; prabhu—the Lord; balilā—replied; tāṅhāre—unto Śacīmātā; āge—in the beginning; kena—why; ihā—this; mātā—My dear mother; nā śikhāle—you didn't teach; more—unto Me.

TRANSLATION

The Lord replied to His mother, "Why did you conceal self-realization by not teaching Me this practical philosophy in the beginning?

PURPORT

If one is taught from the beginning of life the Vaiṣṇava philosophy of duality or variety, the monistic philosophy will not very much bother him. In reality, everything is an emanation from the supreme source (janmādy asya yataḥ). The original energy is exhibited in varieties, exactly like the sunshine, the original energy emanating from the sun, which acts as light and heat in variety. One cannot say that light is heat and heat is light, yet one cannot separate one from the other. Therefore Lord Caitanya Mahāprabhu's philosophy is acintya-bhedābheda, inconceivable nonseparation and distinction. Although there is an affinity between the two physical manifestations light and heat, there is a difference between them. Similarly, although the whole cosmic manifestation is the Lord's energy, the energy is nevertheless exhibited in varieties of manifestations.

Ādi-līlā 14.32 - Ādi-līlā 14.34

@@ Line 2: / Line 2: @@
 <div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Adi (1975)|Ādi-līlā]] - [[CC Adi 14 (1975)|Chapter 14: Lord Caitanya's Childhood Pastimes]]'''</div>
 <div style="float:right">[[File:Go-previous.png|link=CC Adi 14.32 (1975)|Ādi-līlā 14.32]] '''[[CC Adi 14.32 (1975)|Ādi-līlā 14.32]] - [[CC Adi 14.34 (1975)|Ādi-līlā 14.34]]''' [[File:Go-next.png|link=CC Adi 14.34 (1975)|Ādi-līlā 14.34]]</div>
+{{CompareVersions|CC|Adi 14.33|CC 1975|CC 1996}}
 {{RandomImage}}
-''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''
 ==== TEXT 33 ====
@@ Line 11: / Line 10: @@
 <div class="verse">
 :ātma lukāite prabhu balilā tāṅhāre
-:“āge kena ihā, mātā, nā śikhāle more
+:"āge kena ihā, mātā, nā śikhāle more
 </div>
@@ Line 18: / Line 17: @@
 <div class="synonyms">
-ātma—Himself; lukāite—to hide; prabhu—the Lord; balilā—replied; tāṅhāre—unto Śacīmātā; āge—in the beginning; kena—why; ihā—this; mātā—My dear mother; nā śikhāle—you didn’t teach; more—unto Me.
+ātma—Himself; lukāite—to hide; prabhu—the Lord; balilā—replied; tāṅhāre—unto Śacīmātā; āge—in the beginning; kena—why; ihā—this; mātā—My dear mother; nā śikhāle—you didn't teach; more—unto Me.
 </div>
@@ Line 25: / Line 24: @@
 <div class="translation">
-The Lord replied to His mother, “Why did you conceal self-realization by not teaching Me this practical philosophy in the beginning?
+The Lord replied to His mother, "Why did you conceal self-realization by not teaching Me this practical philosophy in the beginning?
 </div>
@@ Line 32: / Line 31: @@
 <div class="purport">
-If from the beginning of life one is taught the Vaiṣṇava philosophy of duality or variety, the monistic philosophy will not bother him very much. In reality, everything is an emanation from the supreme source (janmādy asya yataḥ ([[SB 1.1.1]])). The original energy is exhibited in varieties, exactly as the sunshine, the original energy emanating from the sun, exhibits itself in variety as light and heat. One cannot say that light is heat or that heat is light, yet one cannot separate one from the other. Therefore Lord Caitanya Mahāprabhu’s philosophy is acintya-bhedābheda, inconceivable nonseparation and distinction. Although there is an affinity between the two physical manifestations light and heat, there is also a difference between them. Similarly, although the whole cosmic manifestation is the Lord’s energy, the energy is nevertheless exhibited in varieties of manifestations.
+If one is taught from the beginning of life the Vaiṣṇava philosophy of duality or variety, the monistic philosophy will not very much bother him. In reality, everything is an emanation from the supreme source (janmādy asya yataḥ). The original energy is exhibited in varieties, exactly like the sunshine, the original energy emanating from the sun, which acts as light and heat in variety. One cannot say that light is heat and heat is light, yet one cannot separate one from the other. Therefore Lord Caitanya Mahāprabhu's philosophy is acintya-bhedābheda, inconceivable nonseparation and distinction. Although there is an affinity between the two physical manifestations light and heat, there is a difference between them. Similarly, although the whole cosmic manifestation is the Lord's energy, the energy is nevertheless exhibited in varieties of manifestations.
 </div>