SB 2.6.42: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 02 Chapter 06]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Brahma - Vanisource|020642]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 2|Second Canto]] - [[SB 2.6: Purusa-sukta Confirmed|Chapter 6: Puruṣa-sūkta Confirmed]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 2.6.40-41]] '''[[SB 2.6.40-41]] - [[SB 2.6.43-45]]''' [[File:Go-next.png|link=SB 2.6.43-45]]</div> | |||
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==== TEXT 42 ==== | ==== TEXT 42 ==== | ||
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ādyo 'vatāraḥ puruṣaḥ parasya | :ādyo 'vatāraḥ puruṣaḥ parasya | ||
kālaḥ svabhāvaḥ sad-asan-manaś ca | :kālaḥ svabhāvaḥ sad-asan-manaś ca | ||
dravyaṁ vikāro guṇa indriyāṇi | :dravyaṁ vikāro guṇa indriyāṇi | ||
virāṭ svarāṭ sthāsnu cariṣṇu bhūmnaḥ | :virāṭ svarāṭ sthāsnu cariṣṇu bhūmnaḥ | ||
</div> | </div> | ||
==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div | <div class="synonyms"> | ||
''ādyaḥ''—first; ''avatāraḥ''—incarnation; ''puruṣaḥ''—Kāraṇārṇavaśāyī Viṣṇu; ''parasya''—of the Lord; ''kālaḥ''—time; ''svabhāvaḥ''—space; ''sat''—result; ''asat''—cause; ''manaḥ''—mind; ''ca''—also; ''dravyam''—elements; ''vikāraḥ''—material ego; ''guṇaḥ''—modes of nature; ''indriyāṇi''—senses; ''virāṭ''—the complete whole body; ''svarāṭ''—Garbhodakaśāyī Viṣṇu; ''sthāsnu''—immovable; ''cariṣṇu''—movable; ''bhūmnaḥ''—of the Supreme Lord. | |||
</div> | </div> | ||
==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div | <div class="translation"> | ||
Kāraṇārṇavaśāyī Viṣṇu is the first incarnation of the Supreme Lord, and He is the master of eternal time, space, cause and effects, mind, the elements, the material ego, the modes of nature, the senses, the universal form of the Lord, Garbhodakaśāyī Viṣṇu, and the sum total of all living beings, both moving and nonmoving. | Kāraṇārṇavaśāyī Viṣṇu is the first incarnation of the Supreme Lord, and He is the master of eternal time, space, cause and effects, mind, the elements, the material ego, the modes of nature, the senses, the universal form of the Lord, Garbhodakaśāyī Viṣṇu, and the sum total of all living beings, both moving and nonmoving. | ||
</div> | </div> | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
<div | <div class="purport"> | ||
That the material creation is not permanent has been discussed many times hereinbefore. The material creation is but a temporary exhibition of the material energy of the Almighty God. This material manifestation is necessary to give a chance to the conditioned souls who are unwilling to associate with the Lord in the relationship of loving transcendental service. Such unwilling conditioned souls are not allowed to enter into the liberated life of spiritual existence because at heart they are not willing to serve. Instead, they want to enjoy themselves as imitation Gods. The living entities are constitutionally eternal servitors of the Lord, but some of them, because of misusing their independence, do not wish to serve; therefore they are allowed to enjoy the material nature, which is called māyā, or illusion. It is called illusion because the living beings under the clutches of māyā are not factually enjoyers, although they think that they are, being illusioned by māyā. Such illusioned living entities are given a chance at intervals to rectify their perverted mentality of becoming false masters of the material nature, and they are imparted lessons from the Vedas about their eternal relationship with the Supreme Lord Kṛṣṇa (vedaiś ca sarvair aham eva vedyaḥ ([[BG 15.15]])). So the temporary creation of the material manifestation is an exhibition of the material energy of the Lord, and to manage the whole show the Supreme Lord incarnates Himself as the Kāraṇārṇavaśāyī Viṣṇu just as a magistrate is deputed by the government to manage affairs temporarily. This Kāraṇodakaśāyī Viṣṇu causes the manifestation of material creation by looking over His material energy (sa aikṣata). In the first volume of this book we have already discussed to some extent the explanation of the verse jagṛhe pauruṣaṁ rūpam. The duration of the illusory play of material creation is called a kalpa, and we have already discussed the creation's taking place in kalpa after kalpa. By His incarnation and potential activities, the complete ingredients of creation, namely time, space, cause, result, mind, the gross and subtle elements and their interactional modes of nature—goodness, passion and ignorance—and then the senses and their reservoir source, the gigantic universal form as the second incarnation Garbhodakaśāyī Viṣṇu, and all living beings, both moving and standing, which come out of the second incarnation, all became manifested. Ultimately, all these creative elements and the creation itself are but potential manifestations of the Supreme Lord; nothing is independent of the control of the Supreme Being. This first incarnation in the material creation, namely Kāraṇārṇavaśāyī Viṣṇu, is the plenary part of the original Personality of Godhead, Śrī Kṛṣṇa, described in the Brahma-saṁhitā ( | That the material creation is not permanent has been discussed many times hereinbefore. The material creation is but a temporary exhibition of the material energy of the Almighty God. This material manifestation is necessary to give a chance to the conditioned souls who are unwilling to associate with the Lord in the relationship of loving transcendental service. Such unwilling conditioned souls are not allowed to enter into the liberated life of spiritual existence because at heart they are not willing to serve. Instead, they want to enjoy themselves as imitation Gods. The living entities are constitutionally eternal servitors of the Lord, but some of them, because of misusing their independence, do not wish to serve; therefore they are allowed to enjoy the material nature, which is called ''māyā'', or illusion. It is called illusion because the living beings under the clutches of ''māyā'' are not factually enjoyers, although they think that they are, being illusioned by ''māyā''. Such illusioned living entities are given a chance at intervals to rectify their perverted mentality of becoming false masters of the material nature, and they are imparted lessons from the ''Vedas'' about their eternal relationship with the Supreme Lord Kṛṣṇa (''vedaiś ca sarvair aham eva vedyaḥ'' ([[BG 15.15 (1972)|BG 15.15]])). So the temporary creation of the material manifestation is an exhibition of the material energy of the Lord, and to manage the whole show the Supreme Lord incarnates Himself as the Kāraṇārṇavaśāyī Viṣṇu just as a magistrate is deputed by the government to manage affairs temporarily. This Kāraṇodakaśāyī Viṣṇu causes the manifestation of material creation by looking over His material energy (''sa aikṣata''). In the first volume of this book we have already discussed to some extent the explanation of the verse ''jagṛhe pauruṣaṁ rūpam''. The duration of the illusory play of material creation is called a ''kalpa'', and we have already discussed the creation's taking place in ''kalpa'' after ''kalpa''. By His incarnation and potential activities, the complete ingredients of creation, namely time, space, cause, result, mind, the gross and subtle elements and their interactional modes of nature—goodness, passion and ignorance—and then the senses and their reservoir source, the gigantic universal form as the second incarnation Garbhodakaśāyī Viṣṇu, and all living beings, both moving and standing, which come out of the second incarnation, all became manifested. Ultimately, all these creative elements and the creation itself are but potential manifestations of the Supreme Lord; nothing is independent of the control of the Supreme Being. This first incarnation in the material creation, namely Kāraṇārṇavaśāyī Viṣṇu, is the plenary part of the original Personality of Godhead, Śrī Kṛṣṇa, described in the ''Brahma-saṁhitā'' (BS 5.48) as follows: | ||
:yasyaika-niśvasita-kālam athāvalambya | :yasyaika-niśvasita-kālam athāvalambya | ||
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All the innumerable universes are maintained only during the breathing period of Mahā-Viṣṇu, or Kāraṇārṇavaśāyī Viṣṇu, who is only a plenary part of Govinda, the original Personality of Godhead Lord Kṛṣṇa. | All the innumerable universes are maintained only during the breathing period of Mahā-Viṣṇu, or Kāraṇārṇavaśāyī Viṣṇu, who is only a plenary part of Govinda, the original Personality of Godhead Lord Kṛṣṇa. | ||
</div> | </div> | ||
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 2.6.40-41]] '''[[SB 2.6.40-41]] - [[SB 2.6.43-45]]''' [[File:Go-next.png|link=SB 2.6.43-45]]</div> | |||
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Revision as of 17:01, 17 May 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 42
- ādyo 'vatāraḥ puruṣaḥ parasya
- kālaḥ svabhāvaḥ sad-asan-manaś ca
- dravyaṁ vikāro guṇa indriyāṇi
- virāṭ svarāṭ sthāsnu cariṣṇu bhūmnaḥ
SYNONYMS
ādyaḥ—first; avatāraḥ—incarnation; puruṣaḥ—Kāraṇārṇavaśāyī Viṣṇu; parasya—of the Lord; kālaḥ—time; svabhāvaḥ—space; sat—result; asat—cause; manaḥ—mind; ca—also; dravyam—elements; vikāraḥ—material ego; guṇaḥ—modes of nature; indriyāṇi—senses; virāṭ—the complete whole body; svarāṭ—Garbhodakaśāyī Viṣṇu; sthāsnu—immovable; cariṣṇu—movable; bhūmnaḥ—of the Supreme Lord.
TRANSLATION
Kāraṇārṇavaśāyī Viṣṇu is the first incarnation of the Supreme Lord, and He is the master of eternal time, space, cause and effects, mind, the elements, the material ego, the modes of nature, the senses, the universal form of the Lord, Garbhodakaśāyī Viṣṇu, and the sum total of all living beings, both moving and nonmoving.
PURPORT
That the material creation is not permanent has been discussed many times hereinbefore. The material creation is but a temporary exhibition of the material energy of the Almighty God. This material manifestation is necessary to give a chance to the conditioned souls who are unwilling to associate with the Lord in the relationship of loving transcendental service. Such unwilling conditioned souls are not allowed to enter into the liberated life of spiritual existence because at heart they are not willing to serve. Instead, they want to enjoy themselves as imitation Gods. The living entities are constitutionally eternal servitors of the Lord, but some of them, because of misusing their independence, do not wish to serve; therefore they are allowed to enjoy the material nature, which is called māyā, or illusion. It is called illusion because the living beings under the clutches of māyā are not factually enjoyers, although they think that they are, being illusioned by māyā. Such illusioned living entities are given a chance at intervals to rectify their perverted mentality of becoming false masters of the material nature, and they are imparted lessons from the Vedas about their eternal relationship with the Supreme Lord Kṛṣṇa (vedaiś ca sarvair aham eva vedyaḥ (BG 15.15)). So the temporary creation of the material manifestation is an exhibition of the material energy of the Lord, and to manage the whole show the Supreme Lord incarnates Himself as the Kāraṇārṇavaśāyī Viṣṇu just as a magistrate is deputed by the government to manage affairs temporarily. This Kāraṇodakaśāyī Viṣṇu causes the manifestation of material creation by looking over His material energy (sa aikṣata). In the first volume of this book we have already discussed to some extent the explanation of the verse jagṛhe pauruṣaṁ rūpam. The duration of the illusory play of material creation is called a kalpa, and we have already discussed the creation's taking place in kalpa after kalpa. By His incarnation and potential activities, the complete ingredients of creation, namely time, space, cause, result, mind, the gross and subtle elements and their interactional modes of nature—goodness, passion and ignorance—and then the senses and their reservoir source, the gigantic universal form as the second incarnation Garbhodakaśāyī Viṣṇu, and all living beings, both moving and standing, which come out of the second incarnation, all became manifested. Ultimately, all these creative elements and the creation itself are but potential manifestations of the Supreme Lord; nothing is independent of the control of the Supreme Being. This first incarnation in the material creation, namely Kāraṇārṇavaśāyī Viṣṇu, is the plenary part of the original Personality of Godhead, Śrī Kṛṣṇa, described in the Brahma-saṁhitā (BS 5.48) as follows:
- yasyaika-niśvasita-kālam athāvalambya
- jīvanti loma-vilajā jagad-aṇḍa-nāthāḥ
- viṣṇur mahān sa iha yasya kalā-viśeṣo
- govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
All the innumerable universes are maintained only during the breathing period of Mahā-Viṣṇu, or Kāraṇārṇavaśāyī Viṣṇu, who is only a plenary part of Govinda, the original Personality of Godhead Lord Kṛṣṇa.