CC Adi 11.23 (1975): Difference between revisions

Latest revision as of 14:31, 26 January 2020

Śrī Caitanya-caritāmṛta (1975) - Ādi-līlā - Chapter 11: The Expansions of Lord Nityānanda

Ādi-līlā 11.22 - Ādi-līlā 11.24

Compare Versions: CC 1975 with CC 1996

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada

TEXT 23

sundarānanda--nityānandera śākhā, bhṛtya marma

yāṅra saṅge nityānanda kare vraja-narma

SYNONYMS

sundarānanda—of the name Sundarānanda; nityānandera śākhā—a branch of Nityānanda Prabhu; bhṛtya marma—very intimate servant; yāṅra saṅge—with whom; nityānanda—Lord Nityānanda; kare—performs; vraja-narma—activities of Vṛndāvana.

TRANSLATION

Sundarānanda, another branch of Śrī Nityānanda Prabhu, was Lord Nityānanda's most intimate servant. Lord Nityānanda Prabhu perceived the life of Vrajabhūmi in his company.

PURPORT

In the Caitanya-bhagavata, Antya-līlā, Chapter Fives, it is stated that Sundarānanda was an ocean of love of Godhead and the chief associate of Śrī Nityānanda Prabhu. In the Gaura-gaṇoddeśa-dīpikā he is stated to have been Sudāmā in kṛṣṇa-līlā. Thus he was one of the twelve cowherd boys who came down with Balarāma when He descended as Śrī Nityānanda Prabhu. The holy place where Sundarānanda lived is situated in the village known as Maheśapura, which is about fourteen miles east of the Mājadiyā railway station of the eastern railway from Calcutta to Burdwan. This place is within the district of Jeshore, which is now in Bangladesh. Among the relics of this village, only the old residential house of Sundarānanda still exists. At the end of the village resides a bāula (pseudo-Vaiṣṇava), and all the buildings, both the temples and the house, appear to be newly constructed. In Maheśapura there are Deities of Śrī Rādhāvallabha and Śrī Śrī Rādhāramaṇa. Near the temple is a small river of the name Vetravatī.

Sundarānanda Prabhu was a naiṣṭhika-brahmacārī: he never married in his life. Therefore he had no direct descendants except his disciples, but the descendants of his family still reside in the village known as Maṅgalaḍihi in the district of Birbhum. In that same village is a temple of Balarāma, and the Deity there is regularly worshiped. The original Deity of Maheśapura, Rādhāvallabha, was taken by the Saidābād Gosvāmīs of Berhampur, and since the present Deities were installed, a Zamindar family of Maheśapura has looked after Their worship. On the full moon day of the month of Māgha (January-February), the anniversary of Sundarānanda's disappearance is regularly celebrated, and people from the neighboring areas gather together to observe this festival.

Ādi-līlā 11.22 - Ādi-līlā 11.24

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 <div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Adi (1975)|Ādi-līlā]] - [[CC Adi 11 (1975)|Chapter 11: The Expansions of Lord Nityānanda]]'''</div>
 <div style="float:right">[[File:Go-previous.png|link=CC Adi 11.22 (1975)|Ādi-līlā 11.22]] '''[[CC Adi 11.22 (1975)|Ādi-līlā 11.22]] - [[CC Adi 11.24 (1975)|Ādi-līlā 11.24]]''' [[File:Go-next.png|link=CC Adi 11.24 (1975)|Ādi-līlā 11.24]]</div>
+{{CompareVersions|CC|Adi 11.23|CC 1975|CC 1996}}
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-''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''
 ==== TEXT 23 ====
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-:sundarānanda—nityānandera śākhā, bhṛtya marma
+:sundarānanda--nityānandera śākhā, bhṛtya marma
 :yāṅra saṅge nityānanda kare vraja-narma
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 <div class="synonyms">
-sundarānanda—Sundarānanda; nityānandera śākhā—a branch of Nityānanda Prabhu; bhṛtya marma—very intimate servant; yāṅra saṅge—with whom; nityānanda—Lord Nityānanda; kare—performs; vraja-narma—activities of Vṛndāvana.
+sundarānanda—of the name Sundarānanda; nityānandera śākhā—a branch of Nityānanda Prabhu; bhṛtya marma—very intimate servant; yāṅra saṅge—with whom; nityānanda—Lord Nityānanda; kare—performs; vraja-narma—activities of Vṛndāvana.
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 <div class="translation">
-Sundarānanda, another branch of Śrī Nityānanda Prabhu, was Lord Nityānanda’s most intimate servant. Lord Nityānanda Prabhu perceived the life of Vrajabhūmi in his company.
+Sundarānanda, another branch of Śrī Nityānanda Prabhu, was Lord Nityānanda's most intimate servant. Lord Nityānanda Prabhu perceived the life of Vrajabhūmi in his company.
 </div>
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 <div class="purport">
-Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura writes in his Anubhāṣya, “In the Caitanya-bhāgavata, Antya-khaṇḍa, Chapter Five, it is stated that Sundarānanda was an ocean of love of Godhead and the chief associate of Śrī Nityānanda Prabhu. In the Gaura-gaṇoddeśa-dīpikā (127) he is stated to have been Sudāmā in kṛṣṇa-līlā. Thus he was one of the twelve cowherd boys who came down with Balarāma when He descended as Śrī Nityānanda Prabhu. The holy place where Sundarānanda lived is situated in the village known as Maheśapura, which is about fourteen miles east of the Mājadiyā railway station of the Eastern Railway from Calcutta to Burdwan. This place is within the district of Jessore, [which is now in Bangladesh]. Among the relics of this village, only the old residential house of Sundarānanda still exists. At the end of the village resides a bāula [pseudo Vaiṣṇava], and all the buildings, both the temples and the house, appear to be newly constructed. In Maheśapura there are Deities of Śrī Rādhāvallabha and Śrī Śrī Rādhāramaṇa. Near the temple is a small river of the name Vetravatī.
+In the Caitanya-bhagavata, Antya-līlā, Chapter Fives, it is stated that Sundarānanda was an ocean of love of Godhead and the chief associate of Śrī Nityānanda Prabhu. In the Gaura-gaṇoddeśa-dīpikā he is stated to have been Sudāmā in kṛṣṇa-līlā. Thus he was one of the twelve cowherd boys who came down with Balarāma when He descended as Śrī Nityānanda Prabhu. The holy place where Sundarānanda lived is situated in the village known as Maheśapura, which is about fourteen miles east of the Mājadiyā railway station of the eastern railway from Calcutta to Burdwan. This place is within the district of Jeshore, which is now in Bangladesh. Among the relics of this village, only the old residential house of Sundarānanda still exists. At the end of the village resides a bāula (pseudo-Vaiṣṇava), and all the buildings, both the temples and the house, appear to be newly constructed. In Maheśapura there are Deities of Śrī Rādhāvallabha and Śrī Śrī Rādhāramaṇa. Near the temple is a small river of the name Vetravatī.
-“Sundarānanda Prabhu was a naiṣṭhika-brahmacārī: he never married in his life. Therefore he had no direct descendants except his disciples, but the descendants of his family still reside in the village known as Maṅgalaḍihi in the district of Birbhum. In that same village is a temple of Balarāma, and the Deity there is regularly worshiped. The original Deity of Maheśapura, Rādhāvallabha, was taken by the Saidābād Gosvāmīs of Berhampur, and since the present Deities were installed, a zamindar family of Maheśapura has looked after Their worship. On the full-moon day of the month of Māgha (January-February), the anniversary of Sundarānanda’s disappearance is regularly celebrated, and people from the neighboring areas gather together to observe this festival.”
+Sundarānanda Prabhu was a naiṣṭhika-brahmacārī: he never married in his life. Therefore he had no direct descendants except his disciples, but the descendants of his family still reside in the village known as Maṅgalaḍihi in the district of Birbhum. In that same village is a temple of Balarāma, and the Deity there is regularly worshiped. The original Deity of Maheśapura, Rādhāvallabha, was taken by the Saidābād Gosvāmīs of Berhampur, and since the present Deities were installed, a Zamindar family of Maheśapura has looked after Their worship. On the full moon day of the month of Māgha (January-February), the anniversary of Sundarānanda's disappearance is regularly celebrated, and people from the neighboring areas gather together to observe this festival.
 </div>