SB 5.10.13: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 05 Chapter 10]] | |||
[[Category:Bhagavatam Verses Spoken by Jada Bharata - Vanisource|051013]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5|Fifth Canto]] - [[SB 5.10: The Discussion Between Jada Bharata and Maharaja Rahugana|Chapter 10: The Discussion Between Jaḍa Bharata and Mahārāja Rahūgaṇa]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 5.10.12]] '''[[SB 5.10.12]] - [[SB 5.10.14]]''' [[File:Go-next.png|link=SB 5.10.14]]</div> | |||
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==== TEXT 13 ==== | ==== TEXT 13 ==== | ||
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<div | :unmatta-matta-jaḍavat sva-saṁsthāṁ | ||
unmatta-matta-jaḍavat sva-saṁsthāṁ | :gatasya me vīra cikitsitena | ||
gatasya me vīra cikitsitena | :arthaḥ kiyān bhavatā śikṣitena | ||
arthaḥ kiyān bhavatā śikṣitena | :stabdha-pramattasya ca piṣṭapeṣaḥ | ||
stabdha-pramattasya ca piṣṭapeṣaḥ | |||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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<div | ''unmatta''—madness; ''matta''—a drunkard; ''jaḍa-vat''—like a dunce; ''sva-saṁsthām''—situation in my original constitutional position; ''gatasya''—of one who has obtained; ''me''—of me; ''vīra''—O King; ''cikitsitena''—by your chastisement; ''arthaḥ''—the meaning or purpose; ''kiyān''—what; ''bhavatā''—by you; ''śikṣitena''—by being instructed; ''stabdha''—dull; ''pramattasya''—of a crazy man; ''ca''—also; ''piṣṭa-peṣaḥ''—like grinding flour. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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My dear King, you have said, "You rascal, you dull, crazy fellow! I am going to chastise you, and then you will come to your senses." In this regard, let me say that although I live like a dull, deaf and dumb man, I am actually a self-realized person. What will you gain by punishing me? If your calculation is true and I am a madman, then your punishment will be like beating a dead horse. There will be no effect. When a madman is punished, he is not cured of his madness. | My dear King, you have said, "You rascal, you dull, crazy fellow! I am going to chastise you, and then you will come to your senses." In this regard, let me say that although I live like a dull, deaf and dumb man, I am actually a self-realized person. What will you gain by punishing me? If your calculation is true and I am a madman, then your punishment will be like beating a dead horse. There will be no effect. When a madman is punished, he is not cured of his madness. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Everyone in this material world is working like a madman under certain impressions falsely acquired in the material condition. For example, a thief who knows that stealing is not good and who knows that it is followed with punishment by a king or by God, who has seen that thieves are arrested and punished by the police, nonetheless steals again and again. He is obsessed with the idea that by stealing he will be happy. This is a sign of madness. Despite repeated punishment, the thief cannot give up his stealing habit; therefore the punishment is useless. | Everyone in this material world is working like a madman under certain impressions falsely acquired in the material condition. For example, a thief who knows that stealing is not good and who knows that it is followed with punishment by a king or by God, who has seen that thieves are arrested and punished by the police, nonetheless steals again and again. He is obsessed with the idea that by stealing he will be happy. This is a sign of madness. Despite repeated punishment, the thief cannot give up his stealing habit; therefore the punishment is useless. | ||
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Revision as of 15:35, 14 November 2018
A.C. Bhaktivedanta Swami Prabhupada
TEXT 13
- unmatta-matta-jaḍavat sva-saṁsthāṁ
- gatasya me vīra cikitsitena
- arthaḥ kiyān bhavatā śikṣitena
- stabdha-pramattasya ca piṣṭapeṣaḥ
SYNONYMS
unmatta—madness; matta—a drunkard; jaḍa-vat—like a dunce; sva-saṁsthām—situation in my original constitutional position; gatasya—of one who has obtained; me—of me; vīra—O King; cikitsitena—by your chastisement; arthaḥ—the meaning or purpose; kiyān—what; bhavatā—by you; śikṣitena—by being instructed; stabdha—dull; pramattasya—of a crazy man; ca—also; piṣṭa-peṣaḥ—like grinding flour.
TRANSLATION
My dear King, you have said, "You rascal, you dull, crazy fellow! I am going to chastise you, and then you will come to your senses." In this regard, let me say that although I live like a dull, deaf and dumb man, I am actually a self-realized person. What will you gain by punishing me? If your calculation is true and I am a madman, then your punishment will be like beating a dead horse. There will be no effect. When a madman is punished, he is not cured of his madness.
PURPORT
Everyone in this material world is working like a madman under certain impressions falsely acquired in the material condition. For example, a thief who knows that stealing is not good and who knows that it is followed with punishment by a king or by God, who has seen that thieves are arrested and punished by the police, nonetheless steals again and again. He is obsessed with the idea that by stealing he will be happy. This is a sign of madness. Despite repeated punishment, the thief cannot give up his stealing habit; therefore the punishment is useless.