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SB 5.10.10: Difference between revisions

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|speaker=Jada Bharata
|speaker=Jaḍa Bharata
|listener=King Rahugana
|listener=King Rahūgaṇa
}}
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[[Category:Srimad-Bhagavatam - Canto 05 Chapter 10]]
[[Category:Bhagavatam Verses Spoken by Jada Bharata - Vanisource|051010]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5|Fifth Canto]] - [[SB 5.10: The Discussion Between Jada Bharata and Maharaja Rahugana|Chapter 10: The Discussion Between Jaḍa Bharata and Mahārāja Rahūgaṇa]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 5.10.9]] '''[[SB 5.10.9]] - [[SB 5.10.11]]''' [[File:Go-next.png|link=SB 5.10.11]]</div>
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==== TEXT 10 ====
==== TEXT 10 ====


 
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<div id="text">
:sthaulyaṁ kārśyaṁ vyādhaya ādhayaś ca
sthaulyaṁ kārśyaṁ vyādhaya ādhayaś ca<br>
:kṣut tṛḍ bhayaṁ kalir icchā jarā ca
kṣut tṛḍ bhayaṁ kalir icchā jarā ca<br>
:nidrā ratir manyur ahaṁ madaḥ śuco
nidrā ratir manyur ahaṁ madaḥ śuco<br>
:dehena jātasya hi me na santi
dehena jātasya hi me na santi<br>
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==== SYNONYMS ====
==== SYNONYMS ====


 
<div class="synonyms">
<div id="synonyms">
''sthaulyam''—being very stout and strong; ''kārśyam''—being skinny and weak; ''vyādhayaḥ''—the pains of the body, such as disease; ''ādhayaḥ''—the pains of the mind; ''ca''—and; ''kṣut tṛṭ bhayam''—hunger, thirst and fear; ''kaliḥ''—quarrels between two persons; ''icchā''—desires; ''jarā''—old age; ''ca''—and; ''nidrā''—sleep; ''ratiḥ''—attachment for sense gratification; ''manyuḥ''—anger; ''aham''—false identification (in the bodily concept of life); ''madaḥ''—illusion; ''śucaḥ''—lamentation; ''dehena''—with this body; ''jātasya''—of one who has taken birth; ''hi''—certainly; ''me''—of me; ''na''—not; ''santi''—exist.
sthaulyam—being very stout and strong; kārśyam—being skinny and weak; vyādhayaḥ—the pains of the body, such as disease; ādhayaḥ—the pains of the mind; ca—and; kṣut tṛṭ bhayam—hunger, thirst and fear; kaliḥ—quarrels between two persons; icchā—desires; jarā—old age; ca—and; nidrā—sleep; ratiḥ—attachment for sense gratification; manyuḥ—anger; aham—false identification (in the bodily concept of life); madaḥ—illusion; śucaḥ—lamentation; dehena—with this body; jātasya—of one who has taken birth; hi—certainly; me—of me; na—not; santi—exist.
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==== TRANSLATION ====
==== TRANSLATION ====


 
<div class="translation">
<div id="translation">
Fatness, thinness, bodily and mental distress, thirst, hunger, fear, disagreement, desires for material happiness, old age, sleep, attachment for material possessions, anger, lamentation, illusion and identification of the body with the self are all transformations of the material covering of the spirit soul. A person absorbed in the material bodily conception is affected by these things, but I am free from all bodily conceptions. Consequently I am neither fat nor skinny nor anything else you have mentioned.
Fatness, thinness, bodily and mental distress, thirst, hunger, fear, disagreement, desires for material happiness, old age, sleep, attachment for material possessions, anger, lamentation, illusion and identification of the body with the self are all transformations of the material covering of the spirit soul. A person absorbed in the material bodily conception is affected by these things, but I am free from all bodily conceptions. Consequently I am neither fat nor skinny nor anything else you have mentioned.
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==== PURPORT ====
==== PURPORT ====


<div class="purport">
Śrīla Narottama dāsa Ṭhākura has sung: ''deha-smṛti nāhi yāra, saṁsāra-bandhana kāhāṅ tāra''. One who is spiritually advanced has no connection with the body or with the bodily actions and reactions. When one comes to understand that he is not the body and therefore is neither fat nor skinny, one attains the topmost form of spiritual realization. When one is not spiritually realized, the bodily conception entangles one in the material world. At the present moment all human society is laboring under the bodily conception; therefore in the ''śāstras'' people in this age are referred to as ''dvipada-paśu'', two-legged animals. No one can be happy in a civilization conducted by such animals. Our Kṛṣṇa consciousness movement is trying to raise fallen human society to the status of spiritual understanding. It is not possible for everyone to become immediately self-realized like Jaḍa Bharata. However, as stated in ''Śrīmad-Bhāgavatam'' ([[SB 1.2.18]]): ''naṣṭa-prāyeṣv abhadreṣu nityaṁ bhāgavata-sevayā''. By spreading the ''Bhāgavata'' principles, we can raise human society to the platform of perfection. When one is not affected by the bodily conceptions, one can advance to the Lord's devotional service.


<div id="purport">
:''naṣṭa-prāyeṣv abhadreṣu''
Śrīla Narottama dāsa Ṭhākura has sung: deha-smṛti nāhi yāra, saṁsāra-bandhana kāhāṅ tāra. One who is spiritually advanced has no connection with the body or with the bodily actions and reactions. When one comes to understand that he is not the body and therefore is neither fat nor skinny, one attains the topmost form of spiritual realization. When one is not spiritually realized, the bodily conception entangles one in the material world. At the present moment all human society is laboring under the bodily conception; therefore in the śāstras people in this age are referred to as dvipada-paśu, two-legged animals. No one can be happy in a civilization conducted by such animals. Our Kṛṣṇa consciousness movement is trying to raise fallen human society to the status of spiritual understanding. It is not possible for everyone to become immediately self-realized like Jaḍa Bharata. However, as stated in Śrīmad-Bhāgavatam ([[SB 1.2.18]]): naṣṭa-prāyeṣv abhadreṣu nityaṁ bhāgavata-sevayā. By spreading the Bhāgavata principles, we can raise human society to the platform of perfection. When one is not affected by the bodily conceptions, one can advance to the Lord's devotional service.
:''nityaṁ bhāgavata-sevayā''
 
:''bhagavaty uttamaśloke''
 
:''bhaktir bhavati naiṣṭhikī''
:naṣṭa-prāyeṣv abhadreṣu
:([[SB 1.2.18]])
:nityaṁ bhāgavata-sevayā
:bhagavaty uttamaśloke
:bhaktir bhavati naiṣṭhikī
([[SB 1.2.18]])
 


The more we advance our freedom from the bodily conception, the more we are fixed in devotional service, and the more we are happy and peaceful. In this regard, Śrīla Madhvācārya says that those who are too materially affected continue the bodily conception. Such persons are concerned with different bodily symptoms, whereas one freed from bodily conceptions lives without the body even in the material condition.
</div>




The more we advance our freedom from the bodily conception, the more we are fixed in devotional service, and the more we are happy and peaceful. In this regard, Śrīla Madhvācārya says that those who are too materially affected continue the bodily conception. Such persons are concerned with different bodily symptoms, whereas one freed from bodily conceptions lives without the body even in the material condition.
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 5.10.9]] '''[[SB 5.10.9]] - [[SB 5.10.11]]''' [[File:Go-next.png|link=SB 5.10.11]]</div>
</div>
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Revision as of 08:58, 13 May 2021

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 10

sthaulyaṁ kārśyaṁ vyādhaya ādhayaś ca
kṣut tṛḍ bhayaṁ kalir icchā jarā ca
nidrā ratir manyur ahaṁ madaḥ śuco
dehena jātasya hi me na santi


SYNONYMS

sthaulyam—being very stout and strong; kārśyam—being skinny and weak; vyādhayaḥ—the pains of the body, such as disease; ādhayaḥ—the pains of the mind; ca—and; kṣut tṛṭ bhayam—hunger, thirst and fear; kaliḥ—quarrels between two persons; icchā—desires; jarā—old age; ca—and; nidrā—sleep; ratiḥ—attachment for sense gratification; manyuḥ—anger; aham—false identification (in the bodily concept of life); madaḥ—illusion; śucaḥ—lamentation; dehena—with this body; jātasya—of one who has taken birth; hi—certainly; me—of me; na—not; santi—exist.


TRANSLATION

Fatness, thinness, bodily and mental distress, thirst, hunger, fear, disagreement, desires for material happiness, old age, sleep, attachment for material possessions, anger, lamentation, illusion and identification of the body with the self are all transformations of the material covering of the spirit soul. A person absorbed in the material bodily conception is affected by these things, but I am free from all bodily conceptions. Consequently I am neither fat nor skinny nor anything else you have mentioned.


PURPORT

Śrīla Narottama dāsa Ṭhākura has sung: deha-smṛti nāhi yāra, saṁsāra-bandhana kāhāṅ tāra. One who is spiritually advanced has no connection with the body or with the bodily actions and reactions. When one comes to understand that he is not the body and therefore is neither fat nor skinny, one attains the topmost form of spiritual realization. When one is not spiritually realized, the bodily conception entangles one in the material world. At the present moment all human society is laboring under the bodily conception; therefore in the śāstras people in this age are referred to as dvipada-paśu, two-legged animals. No one can be happy in a civilization conducted by such animals. Our Kṛṣṇa consciousness movement is trying to raise fallen human society to the status of spiritual understanding. It is not possible for everyone to become immediately self-realized like Jaḍa Bharata. However, as stated in Śrīmad-Bhāgavatam (SB 1.2.18): naṣṭa-prāyeṣv abhadreṣu nityaṁ bhāgavata-sevayā. By spreading the Bhāgavata principles, we can raise human society to the platform of perfection. When one is not affected by the bodily conceptions, one can advance to the Lord's devotional service.

naṣṭa-prāyeṣv abhadreṣu
nityaṁ bhāgavata-sevayā
bhagavaty uttamaśloke
bhaktir bhavati naiṣṭhikī
(SB 1.2.18)

The more we advance our freedom from the bodily conception, the more we are fixed in devotional service, and the more we are happy and peaceful. In this regard, Śrīla Madhvācārya says that those who are too materially affected continue the bodily conception. Such persons are concerned with different bodily symptoms, whereas one freed from bodily conceptions lives without the body even in the material condition.



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