SB 5.4.7: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 05 Chapter 04|S07]] | |||
[[Category:Bhagavatam Verses Spoken by Old Sages - Vanisource|050407]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5|Fifth Canto]] - [[SB 5.4: The Characteristics of Rsabhadeva, the Supreme Personality of Godhead|Chapter 4: The Characteristics of Ṛṣabhadeva, the Supreme Personality of Godhead]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 5.4.6]] '''[[SB 5.4.6]] - [[SB 5.4.8]]''' [[File:Go-next.png|link=SB 5.4.8]]</div> | |||
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==== TEXT 7 ==== | ==== TEXT 7 ==== | ||
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<div | :brahmaṇyo 'nyaḥ kuto nābher | ||
brahmaṇyo 'nyaḥ kuto nābher | :viprā maṅgala-pūjitāḥ | ||
viprā maṅgala-pūjitāḥ | :yasya barhiṣi yajñeśaṁ | ||
yasya barhiṣi yajñeśaṁ | :darśayām āsur ojasā | ||
darśayām āsur ojasā | |||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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<div | ''brahmaṇyaḥ''—a devotee of the brāhmaṇas; ''anyaḥ''—any. other; ''kutaḥ''—where is; ''nābheḥ''—besides Mahārāja Nābhi; ''viprāḥ''—the brāhmaṇas; ''maṅgala-pūjitāḥ''—well worshiped and satisfied; ''yasya''—of whom; ''barhiṣi''—in the sacrificial arena; ''yajña-īśam''—the Supreme Personality of Godhead, the enjoyer of all sacrificial ceremonies; ''darśayām āsuḥ''—showed; ''ojasā''—by their brahminical prowess. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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[The second prayer is this.] "Who is a better worshiper of brāhmaṇas than Mahārāja Nābhi? Because he worshiped the qualified brāhmaṇas to their full satisfaction, the brāhmaṇas, by their brahminical prowess, showed Mahārāja Nābhi the Supreme Personality of Godhead, Nārāyaṇa, in person." | [The second prayer is this.] "Who is a better worshiper of brāhmaṇas than Mahārāja Nābhi? Because he worshiped the qualified brāhmaṇas to their full satisfaction, the brāhmaṇas, by their brahminical prowess, showed Mahārāja Nābhi the Supreme Personality of Godhead, Nārāyaṇa, in person." | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The ''brāhmaṇas'' engaged as priests in the sacrificial ceremony were not ordinary ''brāhmaṇas''. They were so powerful that they could bring forth the Supreme Personality of Godhead by their prayers. Thus Mahārāja Nābhi was able to see the Lord face to face. Unless one is a Vaiṣṇava, he cannot call forth the Supreme Personality of Godhead. The Lord does not accept an invitation unless one is a ''Vaiṣṇava''. Therefore it is said in ''Padma Purāṇa: | |||
'' | |||
:''ṣaṭ-karma-nipuṇo vipro'' | |||
:''mantra-tantra-viśāradaḥ'' | |||
'':avaiṣṇavo gurur na syād'' | |||
:''vaiṣṇavaḥ śva-paco guruḥ'' | |||
"A scholarly brāhmaṇa expert in all subjects of Vedic knowledge is unfit to become a spiritual master without being a ''Vaiṣṇava'', but a person born in a family of a lower caste can become a spiritual master if he is a ''Vaiṣṇava''." These ''brāhmaṇas'' were certainly very expert in chanting the Vedic mantras. They were competent in the performance of the Vedic rituals, and over and above this they were ''Vaiṣṇavas''. Therefore by their spiritual powers they could call on the Supreme Personality of Godhead and enable their disciple, Mahārāja Nābhi, to see the Lord face to face. Śrīla Viśvanātha Cakravartī Ṭhākura comments that the word ''ojasā'' means "by dint of devotional service." | |||
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" | <div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 5.4.6]] '''[[SB 5.4.6]] - [[SB 5.4.8]]''' [[File:Go-next.png|link=SB 5.4.8]]</div> | ||
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Revision as of 04:21, 9 May 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 7
- brahmaṇyo 'nyaḥ kuto nābher
- viprā maṅgala-pūjitāḥ
- yasya barhiṣi yajñeśaṁ
- darśayām āsur ojasā
SYNONYMS
brahmaṇyaḥ—a devotee of the brāhmaṇas; anyaḥ—any. other; kutaḥ—where is; nābheḥ—besides Mahārāja Nābhi; viprāḥ—the brāhmaṇas; maṅgala-pūjitāḥ—well worshiped and satisfied; yasya—of whom; barhiṣi—in the sacrificial arena; yajña-īśam—the Supreme Personality of Godhead, the enjoyer of all sacrificial ceremonies; darśayām āsuḥ—showed; ojasā—by their brahminical prowess.
TRANSLATION
[The second prayer is this.] "Who is a better worshiper of brāhmaṇas than Mahārāja Nābhi? Because he worshiped the qualified brāhmaṇas to their full satisfaction, the brāhmaṇas, by their brahminical prowess, showed Mahārāja Nābhi the Supreme Personality of Godhead, Nārāyaṇa, in person."
PURPORT
The brāhmaṇas engaged as priests in the sacrificial ceremony were not ordinary brāhmaṇas. They were so powerful that they could bring forth the Supreme Personality of Godhead by their prayers. Thus Mahārāja Nābhi was able to see the Lord face to face. Unless one is a Vaiṣṇava, he cannot call forth the Supreme Personality of Godhead. The Lord does not accept an invitation unless one is a Vaiṣṇava. Therefore it is said in Padma Purāṇa:
- ṣaṭ-karma-nipuṇo vipro
- mantra-tantra-viśāradaḥ
:avaiṣṇavo gurur na syād
- vaiṣṇavaḥ śva-paco guruḥ
"A scholarly brāhmaṇa expert in all subjects of Vedic knowledge is unfit to become a spiritual master without being a Vaiṣṇava, but a person born in a family of a lower caste can become a spiritual master if he is a Vaiṣṇava." These brāhmaṇas were certainly very expert in chanting the Vedic mantras. They were competent in the performance of the Vedic rituals, and over and above this they were Vaiṣṇavas. Therefore by their spiritual powers they could call on the Supreme Personality of Godhead and enable their disciple, Mahārāja Nābhi, to see the Lord face to face. Śrīla Viśvanātha Cakravartī Ṭhākura comments that the word ojasā means "by dint of devotional service."