CC Madhya 25.103: Difference between revisions
m (1 revision(s)) |
No edit summary |
||
Line 1: | Line 1: | ||
{{ | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 25|C103]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 25|Chapter 25: How All the Residents of Vārāṇasī Became Vaiṣṇavas]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 25.102|Madhya-līlā 25.102]] '''[[CC Madhya 25.102|Madhya-līlā 25.102]] - [[CC Madhya 25.104|Madhya-līlā 25.104]]''' [[File:Go-next.png|link=CC Madhya 25.104|Madhya-līlā 25.104]]</div> | |||
{{CompareVersions|CC|Madhya 25.103|CC 1975|CC 1996}} | |||
{{RandomImage}} | |||
==== TEXT 103 ==== | ==== TEXT 103 ==== | ||
<div class="verse"> | |||
<div | :'āmi-'sambandha'-tattva, āmāra jñāna-vijñāna | ||
:āmā pāite sādhana-bhakti 'abhidheya'-nāma | |||
āmā pāite sādhana-bhakti | |||
</div> | </div> | ||
Line 13: | Line 16: | ||
==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div class="synonyms"> | |||
<div | ''āmi''—I; ''sambandha-tattva''—the center of all relationships; ''āmāra''—of Me; ''jñāna''—knowledge; ''vijñāna''—practical application of that knowledge; ''āmā pāite''—to obtain Me; ''sādhana-bhakti''—the practice of devotional service; ''abhidheya-nāma''—is called activities in that relationship. | ||
</div> | </div> | ||
Line 21: | Line 23: | ||
==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div class="translation"> | |||
<div | "[Lord Kṛṣṇa says:] 'I am the center of all relationships. Knowledge of Me and the practical application of that knowledge is actual knowledge. Approaching Me for devotional service is called abhidheya. | ||
</div> | </div> | ||
==== PURPORT ==== | ==== PURPORT ==== | ||
<div class="purport"> | |||
Spiritual knowledge means fully understanding the Absolute Truth in three features—impersonal Brahman, localized Paramātmā and the all-powerful Supreme Personality of Godhead. Ultimately when one takes shelter at the lotus feet of the Supreme Personality of Godhead and engages in the Lord’s service, the resultant knowledge is called ''vijñāna'', special knowledge, or the practical application of spiritual knowledge. One should be engaged in the Lord’s devotional service to achieve the aim of life, called ''prayojana''. The practice of devotional service to attain that goal of life is called ''abhidheya''. | |||
</div> | |||
<div | <div style="float:right; clear:both;">[[File:Go-previous.png|link=CC Madhya 25.102|Madhya-līlā 25.102]] '''[[CC Madhya 25.102|Madhya-līlā 25.102]] - [[CC Madhya 25.104|Madhya-līlā 25.104]]''' [[File:Go-next.png|link=CC Madhya 25.104|Madhya-līlā 25.104]]</div> | ||
__NOTOC__ | |||
</div> | __NOEDITSECTION__ | ||
__NOTOC__ |
Revision as of 09:11, 17 September 2021
TEXT 103
- 'āmi-'sambandha'-tattva, āmāra jñāna-vijñāna
- āmā pāite sādhana-bhakti 'abhidheya'-nāma
SYNONYMS
āmi—I; sambandha-tattva—the center of all relationships; āmāra—of Me; jñāna—knowledge; vijñāna—practical application of that knowledge; āmā pāite—to obtain Me; sādhana-bhakti—the practice of devotional service; abhidheya-nāma—is called activities in that relationship.
TRANSLATION
"[Lord Kṛṣṇa says:] 'I am the center of all relationships. Knowledge of Me and the practical application of that knowledge is actual knowledge. Approaching Me for devotional service is called abhidheya.
PURPORT
Spiritual knowledge means fully understanding the Absolute Truth in three features—impersonal Brahman, localized Paramātmā and the all-powerful Supreme Personality of Godhead. Ultimately when one takes shelter at the lotus feet of the Supreme Personality of Godhead and engages in the Lord’s service, the resultant knowledge is called vijñāna, special knowledge, or the practical application of spiritual knowledge. One should be engaged in the Lord’s devotional service to achieve the aim of life, called prayojana. The practice of devotional service to attain that goal of life is called abhidheya.