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{{ | [[Category:Sri Caitanya-caritamrta - Antya-lila Chapter 13]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Antya|Antya-līlā]] - [[CC Antya 13|Chapter 13: Pastimes with Jagadānanda Paṇḍita and Raghunātha Bhaṭṭa Gosvāmī]]'''</div> | |||
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==== TEXT 92 ==== | ==== TEXT 92 ==== | ||
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sarva-śāstre pravīṇa, kāvya-prakāśa-adhyāpaka | :sarva-śāstre pravīṇa, kāvya-prakāśa-adhyāpaka | ||
parama-vaiṣṇava, raghunātha-upāsaka | :parama-vaiṣṇava, raghunātha-upāsaka | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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sarva- | ''sarva-śāstre''—in all revealed scriptures; ''pravīṇa''—very learned scholar; ''kāvya-prakāśa''—of the famous book ''Kāvya-prakāśa''; ''adhyāpaka''—a teacher; ''parama-vaiṣṇava''—highly advanced devotee; ''raghunātha-upāsaka''—worshiper of Lord Rāmacandra. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Rāmadāsa Viśvāsa was very learned in all the revealed scriptures. He was a teacher of the famous book Kāvya-prakāśa and was known as an advanced devotee and worshiper of Raghunātha [Lord Rāmacandra]. | Rāmadāsa Viśvāsa was very learned in all the revealed scriptures. He was a teacher of the famous book Kāvya-prakāśa and was known as an advanced devotee and worshiper of Raghunātha [Lord Rāmacandra]. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Commenting on the word parama-vaiṣṇava, Śrīla Bhaktivinoda Ṭhākura says that anyone who desires to merge into the existence of the Lord cannot be a pure Vaiṣṇava, but because Rāmadāsa Viśvāsa was a great devotee of Lord Rāmacandra, he was almost a Vaiṣṇava. In those days, no one could distinguish between a pure Vaiṣṇava and a pseudo Vaiṣṇava. Therefore Rāmadāsa Viśvāsa was known as a Vaiṣṇava because he worshiped Lord Rāmacandra. | Commenting on the word ''parama-vaiṣṇava'', Śrīla Bhaktivinoda Ṭhākura says that anyone who desires to merge into the existence of the Lord cannot be a pure Vaiṣṇava, but because Rāmadāsa Viśvāsa was a great devotee of Lord Rāmacandra, he was almost a Vaiṣṇava. In those days, no one could distinguish between a pure Vaiṣṇava and a pseudo Vaiṣṇava. Therefore Rāmadāsa Viśvāsa was known as a Vaiṣṇava because he worshiped Lord Rāmacandra. | ||
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Revision as of 09:15, 24 September 2021
Śrī Caitanya-caritāmṛta - Antya-līlā - Chapter 13: Pastimes with Jagadānanda Paṇḍita and Raghunātha Bhaṭṭa Gosvāmī
His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada
A.C. Bhaktivedanta Swami Prabhupada
TEXT 92
- sarva-śāstre pravīṇa, kāvya-prakāśa-adhyāpaka
- parama-vaiṣṇava, raghunātha-upāsaka
SYNONYMS
sarva-śāstre—in all revealed scriptures; pravīṇa—very learned scholar; kāvya-prakāśa—of the famous book Kāvya-prakāśa; adhyāpaka—a teacher; parama-vaiṣṇava—highly advanced devotee; raghunātha-upāsaka—worshiper of Lord Rāmacandra.
TRANSLATION
Rāmadāsa Viśvāsa was very learned in all the revealed scriptures. He was a teacher of the famous book Kāvya-prakāśa and was known as an advanced devotee and worshiper of Raghunātha [Lord Rāmacandra].
PURPORT
Commenting on the word parama-vaiṣṇava, Śrīla Bhaktivinoda Ṭhākura says that anyone who desires to merge into the existence of the Lord cannot be a pure Vaiṣṇava, but because Rāmadāsa Viśvāsa was a great devotee of Lord Rāmacandra, he was almost a Vaiṣṇava. In those days, no one could distinguish between a pure Vaiṣṇava and a pseudo Vaiṣṇava. Therefore Rāmadāsa Viśvāsa was known as a Vaiṣṇava because he worshiped Lord Rāmacandra.