Go to Vaniquotes | Go to Vanipedia | Go to Vanimedia


Vanisource - the complete essence of Vedic knowledge


CC Antya 6.199: Difference between revisions

m (1 revision(s))
 
No edit summary
Line 1: Line 1:
{{CC_Header|{{PAGENAME}}}}
[[Category:Sri Caitanya-caritamrta - Antya-lila Chapter 06]]
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Antya|Antya-līlā]] - [[CC Antya 6|Chapter 6: The Meeting of Śrī Caitanya Mahāprabhu and Raghunatha dasa Gosvāmī]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=CC Antya 6.198|Antya-līlā 6.198]] '''[[CC Antya 6.198|Antya-līlā 6.198]] - [[CC Antya 6.200|Antya-līlā 6.200]]''' [[File:Go-next.png|link=CC Antya 6.200|Antya-līlā 6.200]]</div>
{{CompareVersions|CC|Antya 6.199|CC 1975|CC 1996}}
{{RandomImage}}




==== TEXT 199 ====
==== TEXT 199 ====


<div id="text">
<div class="verse">
tathāpi viṣayera svabhāva—kare mahā-andha<br>
:tathāpi viṣayera svabhāva—kare mahā-andha
sei karma karāya, yāte haya bhava-bandha<br>
:sei karma karāya, yāte haya bhava-bandha
</div>
</div>


Line 12: Line 16:
==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
tathāpi—still; viṣayera svabhāva—the potency of material enjoyment; kare mahā-andha—makes one completely blind; sei karma karāya—causes one to act in that way; yāte—by which; haya—there is; bhava-bandha—the bondage of birth and death.
''tathāpi''—still; ''viṣayera svabhāva''—the potency of material enjoyment; ''kare mahā-andha''—makes one completely blind; ''sei karma karāya''—causes one to act in that way; ''yāte''—by which; ''haya''—there is; ''bhava-bandha''—the bondage of birth and death.
</div>
</div>


Line 19: Line 23:
==== TRANSLATION ====
==== TRANSLATION ====


<div id="translation">
<div class="translation">
“Those who are attached to materialistic life and are blind to spiritual life must act in such a way that they are bound to repeated birth and death by the actions and reactions of their activities.
“Those who are attached to materialistic life and are blind to spiritual life must act in such a way that they are bound to repeated birth and death by the actions and reactions of their activities.
</div>
</div>
Line 26: Line 30:
==== PURPORT ====
==== PURPORT ====


<div id="purport">
<div class="purport">
As clearly stated in the Bhagavad-gītā ([[BG 3.9]]), yajñārthāt karmaṇo ‘nyatra loko ‘yaṁ karma-bandhanaḥ: if one does not act as a pure devotee, whatever acts he performs will produce reactions of fruitive bondage (karma-bandhanaḥ). Similarly, in Śrīmad-Bhāgavatam ([[SB 5.5.4]]) it is said:
As clearly stated in the ''Bhagavad-gītā'' ([[BG 3.9 (1972)|BG 3.9]]), ''yajñārthāt karmaṇo ‘nyatra loko ‘yaṁ karma-bandhanaḥ'': if one does not act as a pure devotee, whatever acts he performs will produce reactions of fruitive bondage (''karma-bandhanaḥ''). Similarly, in ''Śrīmad-Bhāgavatam'' ([[SB 5.5.4]]) it is said:


:nūnaṁ pramattaḥ kurute vikarma
:''nūnaṁ pramattaḥ kurute vikarma''
:yad indriya-prītaya āpṛṇoti
:''yad indriya-prītaya āpṛṇoti''
:na sādhu manye yata ātmano ‘yam
:''na sādhu manye yata ātmano ‘yam''
:asann api kleśa-da āsa dehaḥ
:''asann api kleśa-da āsa dehaḥ''


“A materialistic person, madly engaged in activities for sense enjoyment, does not know that he is entangling himself in repeated birth and death and that his body, although temporary, is full of miseries.” A viṣayī, a person blindly caught in a web of materialistic life, remains in the cycle of birth and death perpetually. Such a person cannot understand how to execute pure devotional service, and therefore he acts as a karmī, jñānī, yogī or something else, according to his desire, but he does not know that the activities of karma, jñāna and yoga simply bind one to the cycle of birth and death.
“A materialistic person, madly engaged in activities for sense enjoyment, does not know that he is entangling himself in repeated birth and death and that his body, although temporary, is full of miseries.” A ''viṣayī'', a person blindly caught in a web of materialistic life, remains in the cycle of birth and death perpetually. Such a person cannot understand how to execute pure devotional service, and therefore he acts as a ''karmī, jñānī, yogī'' or something else, according to his desire, but he does not know that the activities of ''karma, jñāna'' and ''yoga'' simply bind one to the cycle of birth and death.
</div>
</div>
__NOTOC__{{CC_Footer|{{PAGENAME}}}}
 
 
<div style="float:right; clear:both;">[[File:Go-previous.png|link=CC Antya 6.198|Antya-līlā 6.198]] '''[[CC Antya 6.198|Antya-līlā 6.198]] - [[CC Antya 6.200|Antya-līlā 6.200]]''' [[File:Go-next.png|link=CC Antya 6.200|Antya-līlā 6.200]]</div>
__NOTOC__
__NOEDITSECTION__

Revision as of 05:01, 14 October 2021



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 199

tathāpi viṣayera svabhāva—kare mahā-andha
sei karma karāya, yāte haya bhava-bandha


SYNONYMS

tathāpi—still; viṣayera svabhāva—the potency of material enjoyment; kare mahā-andha—makes one completely blind; sei karma karāya—causes one to act in that way; yāte—by which; haya—there is; bhava-bandha—the bondage of birth and death.


TRANSLATION

“Those who are attached to materialistic life and are blind to spiritual life must act in such a way that they are bound to repeated birth and death by the actions and reactions of their activities.


PURPORT

As clearly stated in the Bhagavad-gītā (BG 3.9), yajñārthāt karmaṇo ‘nyatra loko ‘yaṁ karma-bandhanaḥ: if one does not act as a pure devotee, whatever acts he performs will produce reactions of fruitive bondage (karma-bandhanaḥ). Similarly, in Śrīmad-Bhāgavatam (SB 5.5.4) it is said:

nūnaṁ pramattaḥ kurute vikarma
yad indriya-prītaya āpṛṇoti
na sādhu manye yata ātmano ‘yam
asann api kleśa-da āsa dehaḥ

“A materialistic person, madly engaged in activities for sense enjoyment, does not know that he is entangling himself in repeated birth and death and that his body, although temporary, is full of miseries.” A viṣayī, a person blindly caught in a web of materialistic life, remains in the cycle of birth and death perpetually. Such a person cannot understand how to execute pure devotional service, and therefore he acts as a karmī, jñānī, yogī or something else, according to his desire, but he does not know that the activities of karma, jñāna and yoga simply bind one to the cycle of birth and death.