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<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 22|Chapter 22: The Process of Devotional Service]]'''</div> | |||
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==== TEXT 31 ==== | ==== TEXT 31 ==== | ||
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kṛṣṇa—sūrya-sama; māyā haya andhakāra | :kṛṣṇa—sūrya-sama; māyā haya andhakāra | ||
yāhāṅ kṛṣṇa, tāhāṅ nāhi māyāra adhikāra | :yāhāṅ kṛṣṇa, tāhāṅ nāhi māyāra adhikāra | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div | <div class="synonyms"> | ||
''kṛṣṇa''—Kṛṣṇa, the Supreme Personality of Godhead; ''sūrya-sama''—like the sun planet; ''māyā''—the illusory energy; ''haya''—is; ''andhakāra''—darkness; ''yāhāṅ kṛṣṇa''—wherever there is Kṛṣṇa; ''tāhāṅ''—there; ''nāhi''—not; ''māyāra''—of ''māyā'', or the darkness of illusion; ''adhikāra''—the jurisdiction. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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"Kṛṣṇa is compared to sunshine, and māyā is compared to darkness. Wherever there is sunshine, there cannot be darkness. As soon as one takes to Kṛṣṇa consciousness, the darkness of illusion (the influence of the external energy) will immediately vanish. | |||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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In Śrīmad-Bhāgavatam ([[SB 2.9.34]]) it is stated: | In [[Srimad-Bhagavatam|''Śrīmad-Bhāgavatam'']] ([[SB 2.9.34]]) it is stated: | ||
:ṛte ‘rthaṁ yat pratīyeta na pratīyeta cātmani | :''ṛte ‘rthaṁ yat pratīyeta na pratīyeta cātmani'' | ||
:tad vidyād ātmano māyāṁ yathābhāso yathā tamaḥ | :''tad vidyād ātmano māyāṁ yathābhāso yathā tamaḥ'' | ||
“What appears to be truth without Me is certainly My illusory energy, for nothing can exist without Me. It is like a reflection of a real light in the shadows, for in the light there are neither shadows nor reflections.” | “What appears to be truth without Me is certainly My illusory energy, for nothing can exist without Me. It is like a reflection of a real light in the shadows, for in the light there are neither shadows nor reflections.” | ||
Wherever there is light, there cannot be darkness. When a living entity becomes Kṛṣṇa conscious, he is immediately relieved of all material lusty desires. Lusty desires and greed are associated with rajas and tamas, passion and darkness. When one becomes Kṛṣṇa conscious, the modes of passion and darkness immediately vanish, and then the mode of goodness (sattva-guṇa) remains. When one is situated in the mode of goodness, he can make spiritual advancement and understand things clearly. This position is not possible for everyone. When a person is Kṛṣṇa conscious, he continuously hears about Kṛṣṇa, thinks about Him, worships Him and serves Him as a devotee. If he remains in Kṛṣṇa consciousness in this way, the darkness of māyā certainly will not be able to touch him. | |||
Wherever there is light, there cannot be darkness. When a living entity becomes Kṛṣṇa conscious, he is immediately relieved of all material lusty desires. Lusty desires and greed are associated with ''rajas'' and ''tamas'', passion and darkness. When one becomes Kṛṣṇa conscious, the modes of passion and darkness immediately vanish, and then the mode of goodness (''sattva-guṇa'') remains. When one is situated in the mode of goodness, he can make spiritual advancement and understand things clearly. This position is not possible for everyone. When a person is Kṛṣṇa conscious, he continuously hears about Kṛṣṇa, thinks about Him, worships Him and serves Him as a devotee. If he remains in Kṛṣṇa consciousness in this way, the darkness of ''māyā'' certainly will not be able to touch him. | |||
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Revision as of 11:56, 10 September 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 31
- kṛṣṇa—sūrya-sama; māyā haya andhakāra
- yāhāṅ kṛṣṇa, tāhāṅ nāhi māyāra adhikāra
SYNONYMS
kṛṣṇa—Kṛṣṇa, the Supreme Personality of Godhead; sūrya-sama—like the sun planet; māyā—the illusory energy; haya—is; andhakāra—darkness; yāhāṅ kṛṣṇa—wherever there is Kṛṣṇa; tāhāṅ—there; nāhi—not; māyāra—of māyā, or the darkness of illusion; adhikāra—the jurisdiction.
TRANSLATION
"Kṛṣṇa is compared to sunshine, and māyā is compared to darkness. Wherever there is sunshine, there cannot be darkness. As soon as one takes to Kṛṣṇa consciousness, the darkness of illusion (the influence of the external energy) will immediately vanish.
PURPORT
In Śrīmad-Bhāgavatam (SB 2.9.34) it is stated:
- ṛte ‘rthaṁ yat pratīyeta na pratīyeta cātmani
- tad vidyād ātmano māyāṁ yathābhāso yathā tamaḥ
“What appears to be truth without Me is certainly My illusory energy, for nothing can exist without Me. It is like a reflection of a real light in the shadows, for in the light there are neither shadows nor reflections.”
Wherever there is light, there cannot be darkness. When a living entity becomes Kṛṣṇa conscious, he is immediately relieved of all material lusty desires. Lusty desires and greed are associated with rajas and tamas, passion and darkness. When one becomes Kṛṣṇa conscious, the modes of passion and darkness immediately vanish, and then the mode of goodness (sattva-guṇa) remains. When one is situated in the mode of goodness, he can make spiritual advancement and understand things clearly. This position is not possible for everyone. When a person is Kṛṣṇa conscious, he continuously hears about Kṛṣṇa, thinks about Him, worships Him and serves Him as a devotee. If he remains in Kṛṣṇa consciousness in this way, the darkness of māyā certainly will not be able to touch him.