CC Madhya 19.192: Difference between revisions
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{{ | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 19|C192]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 19|Chapter 19: Lord Śrī Caitanya Mahāprabhu Instructs Śrīla Rūpa Gosvāmī]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 19.191|Madhya-līlā 19.191]] '''[[CC Madhya 19.191|Madhya-līlā 19.191]] - [[CC Madhya 19.193|Madhya-līlā 19.193]]''' [[File:Go-next.png|link=CC Madhya 19.193|Madhya-līlā 19.193]]</div> | |||
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==== TEXT 192 ==== | ==== TEXT 192 ==== | ||
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punaḥ kṛṣṇa-rati haya duita prakāra | :punaḥ kṛṣṇa-rati haya duita prakāra | ||
aiśvarya-jñāna-miśrā, kevalā-bheda āra | :aiśvarya-jñāna-miśrā, kevalā-bheda āra | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''punaḥ''—again; ''kṛṣṇa-rati''—attachment for Kṛṣṇa; ''haya''—becomes; ''duita''—twofold; ''prakāra''—varieties; ''aiśvarya-jñāna-miśrā''—knowledge of Kṛṣṇa mixed with a reverential attitude; ''kevalā''—pure attachment; ''bheda''—division; ''āra''—other. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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“Attachment for Kṛṣṇa is divided into two categories. One is attachment with awe and reverence, and the other is pure attachment without reverence. | “Attachment for Kṛṣṇa is divided into two categories. One is attachment with awe and reverence, and the other is pure attachment without reverence. | ||
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Revision as of 02:51, 4 September 2021
Śrī Caitanya-caritāmṛta - Madhya-līlā - Chapter 19: Lord Śrī Caitanya Mahāprabhu Instructs Śrīla Rūpa Gosvāmī
His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada
A.C. Bhaktivedanta Swami Prabhupada
TEXT 192
- punaḥ kṛṣṇa-rati haya duita prakāra
- aiśvarya-jñāna-miśrā, kevalā-bheda āra
SYNONYMS
punaḥ—again; kṛṣṇa-rati—attachment for Kṛṣṇa; haya—becomes; duita—twofold; prakāra—varieties; aiśvarya-jñāna-miśrā—knowledge of Kṛṣṇa mixed with a reverential attitude; kevalā—pure attachment; bheda—division; āra—other.
TRANSLATION
“Attachment for Kṛṣṇa is divided into two categories. One is attachment with awe and reverence, and the other is pure attachment without reverence.