CC Madhya 14.196: Difference between revisions
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{{ | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 14|C196]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 14|Chapter 14: Performance of the Vṛndāvana Pastimes]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 14.195|Madhya-līlā 14.195]] '''[[CC Madhya 14.195|Madhya-līlā 14.195]] - [[CC Madhya 14.197|Madhya-līlā 14.197]]''' [[File:Go-next.png|link=CC Madhya 14.197|Madhya-līlā 14.197]]</div> | |||
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==== TEXT 196 ==== | ==== TEXT 196 ==== | ||
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bāhire vāmatā-krodha, bhitare sukha mane | :bāhire vāmatā-krodha, bhitare sukha mane | ||
‘kuṭṭamita’-nāma ei bhāva-vibhūṣaṇe | :‘kuṭṭamita’-nāma ei bhāva-vibhūṣaṇe | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''bāhire''—externally; ''vāmatā''—opposition; ''krodha''—anger; ''bhitare—''within; ''sukha''—happiness; ''mane''—in the mind; ''kuṭṭamita''—kuṭṭamita; ''nāma''—named; ''ei''—this; ''bhāva-vibhūṣaṇe''—ornament of an ecstatic attitude. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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“This ecstatic attitude of Śrīmatī Rādhārāṇī’s is called kuṭṭamita. When this ecstatic ornament is manifested, Rādhārāṇī externally tries to avoid Kṛṣṇa, and She apparently becomes angry, although She is very happy within. | “This ecstatic attitude of Śrīmatī Rādhārāṇī’s is called kuṭṭamita. When this ecstatic ornament is manifested, Rādhārāṇī externally tries to avoid Kṛṣṇa, and She apparently becomes angry, although She is very happy within. | ||
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Revision as of 15:44, 1 September 2021
TEXT 196
- bāhire vāmatā-krodha, bhitare sukha mane
- ‘kuṭṭamita’-nāma ei bhāva-vibhūṣaṇe
SYNONYMS
bāhire—externally; vāmatā—opposition; krodha—anger; bhitare—within; sukha—happiness; mane—in the mind; kuṭṭamita—kuṭṭamita; nāma—named; ei—this; bhāva-vibhūṣaṇe—ornament of an ecstatic attitude.
TRANSLATION
“This ecstatic attitude of Śrīmatī Rādhārāṇī’s is called kuṭṭamita. When this ecstatic ornament is manifested, Rādhārāṇī externally tries to avoid Kṛṣṇa, and She apparently becomes angry, although She is very happy within.