CC Madhya 14.174: Difference between revisions
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{{ | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 14|C174]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 14|Chapter 14: Performance of the Vṛndāvana Pastimes]]'''</div> | |||
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==== TEXT 174 ==== | ==== TEXT 174 ==== | ||
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garvābhilāṣa-rudita- | :garvābhilāṣa-rudita- | ||
smitāsūyā-bhaya-krudhām | :smitāsūyā-bhaya-krudhām | ||
saṅkarī-karaṇaṁ harṣād | :saṅkarī-karaṇaṁ harṣād | ||
ucyate kila-kiñcitam | :ucyate kila-kiñcitam | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''garva''—pride; ''abhilāṣa''—ambition; ''rudita''—crying; ''smita''—smiling; ''asūyā''—envying; ''bhaya''—fearing; ''krudhām''—anger; ''saṅkarī-karaṇam''—the act of shrinking away; ''harṣāt''—because of jubilation; ''ucyate''—is called; ''kila''-''kiñcitam''—ecstatic symptoms known as ''kila-kiñcita''. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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“‘Pride, ambition, weeping, smiling, envy, fear and anger are the seven ecstatic loving symptoms manifested by a jubilant shrinking away, and these symptoms are called kila-kiñcita-bhāva.’ | “‘Pride, ambition, weeping, smiling, envy, fear and anger are the seven ecstatic loving symptoms manifested by a jubilant shrinking away, and these symptoms are called kila-kiñcita-bhāva.’ | ||
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Revision as of 09:58, 1 September 2021
His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada
A.C. Bhaktivedanta Swami Prabhupada
TEXT 174
- garvābhilāṣa-rudita-
- smitāsūyā-bhaya-krudhām
- saṅkarī-karaṇaṁ harṣād
- ucyate kila-kiñcitam
SYNONYMS
garva—pride; abhilāṣa—ambition; rudita—crying; smita—smiling; asūyā—envying; bhaya—fearing; krudhām—anger; saṅkarī-karaṇam—the act of shrinking away; harṣāt—because of jubilation; ucyate—is called; kila-kiñcitam—ecstatic symptoms known as kila-kiñcita.
TRANSLATION
“‘Pride, ambition, weeping, smiling, envy, fear and anger are the seven ecstatic loving symptoms manifested by a jubilant shrinking away, and these symptoms are called kila-kiñcita-bhāva.’