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[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 14|C173]]
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 14|Chapter 14: Performance of the Vṛndāvana Pastimes]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 14.172|Madhya-līlā 14.172]] '''[[CC Madhya 14.172|Madhya-līlā 14.172]] - [[CC Madhya 14.174|Madhya-līlā 14.174]]''' [[File:Go-next.png|link=CC Madhya 14.174|Madhya-līlā 14.174]]</div>
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==== TEXT 173 ====
==== TEXT 173 ====


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ei-saba sthāne ‘kila-kiñcita’ udgama<br>
:ei-saba sthāne ‘kila-kiñcita’ udgama
prathame ‘harṣa’ sañcārī—mūla kāraṇa<br>
:prathame ‘harṣa’ sañcārī—mūla kāraṇa
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==== SYNONYMS ====
==== SYNONYMS ====


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ei-saba sthāne—in such places; kila-kiñcita—of the symptoms of the ecstasy known as kila-kiñcita; udgama—awakening; prathame—in the beginning; harṣa—jubilation; sañcārī—ecstatic emotion; mūla kāraṇa—the root cause.
''ei-saba sthāne—''in such places; ''kila-kiñcita''—of the symptoms of the ecstasy known as ''kila-kiñcita; udgama''—awakening; ''prathame''—in the beginning; ''harṣa''—jubilation; ''sañcārī''—ecstatic emotion; ''mūla kāraṇa''—the root cause.
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==== TRANSLATION ====
==== TRANSLATION ====


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“At such times, the ecstatic symptoms of kila-kiñcita are awakened. First there is jubilation in ecstatic love, which is the root cause of these symptoms.
“At such times, the ecstatic symptoms of kila-kiñcita are awakened. First there is jubilation in ecstatic love, which is the root cause of these symptoms.
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==== PURPORT ====
==== PURPORT ====


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Whenever Śrīmatī Rādhārāṇī leaves Her house, She is always well dressed and attractive. It is Her womanly nature to attract Śrī Kṛṣṇa’s attention, and upon seeing Her so attractively dressed, Śrī Kṛṣṇa desires to touch Her body. The Lord then finds some fault in Her and prohibits Her from going to a river crossing and stops Her from picking flowers. Such are the pastimes between Śrīmatī Rādhārāṇī and Śrī Kṛṣṇa. Being a cowherd girl, Śrīmatī Rādhārāṇī regularly carries milk in a container and often goes to sell the milk on the other side of the Yamunā. To cross the river, She has to pay the boatman, and the spot where the boatman collects his fares is called the dāna-ghāṭi. Lord Śrī Kṛṣṇa stops Her from going, telling Her, “First You have to pay the fee; then You will be allowed to go.” This pastime is called dāna-keli-līlā. Similarly, if Śrīmatī Rādhārāṇī wants to pick a flower, Śrī Kṛṣṇa claims to be the garden’s proprietor and prohibits Her. This pastime is called kila-kiñcita. Rādhārāṇī’s shyness arises due to Śrī Kṛṣṇa’s prohibitions, and ecstatic loving bodily symptoms called kila-kiñcita-bhāva are manifest at this time. These ecstatic symptoms are explained in the following verse, which is from Śrīla Rūpa Gosvāmī’s Ujjvala-nīlamaṇi (Anubhāva-prakaraṇa 39).
Whenever Śrīmatī Rādhārāṇī leaves Her house, She is always well dressed and attractive. It is Her womanly nature to attract Śrī Kṛṣṇa’s attention, and upon seeing Her so attractively dressed, Śrī Kṛṣṇa desires to touch Her body. The Lord then finds some fault in Her and prohibits Her from going to a river crossing and stops Her from picking flowers. Such are the pastimes between Śrīmatī Rādhārāṇī and Śrī Kṛṣṇa. Being a cowherd girl, Śrīmatī Rādhārāṇī regularly carries milk in a container and often goes to sell the milk on the other side of the Yamunā. To cross the river, She has to pay the boatman, and the spot where the boatman collects his fares is called the ''dāna-ghāṭi.'' Lord Śrī Kṛṣṇa stops Her from going, telling Her, “First You have to pay the fee; then You will be allowed to go.” This pastime is called ''dāna-keli-līlā''. Similarly, if Śrīmatī Rādhārāṇī wants to pick a flower, Śrī Kṛṣṇa claims to be the garden’s proprietor and prohibits Her. This pastime is called ''kila-kiñcita''. Rādhārāṇī’s shyness arises due to Śrī Kṛṣṇa’s prohibitions, and ecstatic loving bodily symptoms called ''kila-kiñcita-bhāva'' are manifest at this time. These ecstatic symptoms are explained in the following verse, which is from Śrīla Rūpa Gosvāmī’s ''Ujjvala-nīlamaṇi (Anubhāva-prakaraṇa'' 39).
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=CC Madhya 14.172|Madhya-līlā 14.172]] '''[[CC Madhya 14.172|Madhya-līlā 14.172]] - [[CC Madhya 14.174|Madhya-līlā 14.174]]''' [[File:Go-next.png|link=CC Madhya 14.174|Madhya-līlā 14.174]]</div>
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Revision as of 09:56, 1 September 2021



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 173

ei-saba sthāne ‘kila-kiñcita’ udgama
prathame ‘harṣa’ sañcārī—mūla kāraṇa


SYNONYMS

ei-saba sthāne—in such places; kila-kiñcita—of the symptoms of the ecstasy known as kila-kiñcita; udgama—awakening; prathame—in the beginning; harṣa—jubilation; sañcārī—ecstatic emotion; mūla kāraṇa—the root cause.


TRANSLATION

“At such times, the ecstatic symptoms of kila-kiñcita are awakened. First there is jubilation in ecstatic love, which is the root cause of these symptoms.


PURPORT

Whenever Śrīmatī Rādhārāṇī leaves Her house, She is always well dressed and attractive. It is Her womanly nature to attract Śrī Kṛṣṇa’s attention, and upon seeing Her so attractively dressed, Śrī Kṛṣṇa desires to touch Her body. The Lord then finds some fault in Her and prohibits Her from going to a river crossing and stops Her from picking flowers. Such are the pastimes between Śrīmatī Rādhārāṇī and Śrī Kṛṣṇa. Being a cowherd girl, Śrīmatī Rādhārāṇī regularly carries milk in a container and often goes to sell the milk on the other side of the Yamunā. To cross the river, She has to pay the boatman, and the spot where the boatman collects his fares is called the dāna-ghāṭi. Lord Śrī Kṛṣṇa stops Her from going, telling Her, “First You have to pay the fee; then You will be allowed to go.” This pastime is called dāna-keli-līlā. Similarly, if Śrīmatī Rādhārāṇī wants to pick a flower, Śrī Kṛṣṇa claims to be the garden’s proprietor and prohibits Her. This pastime is called kila-kiñcita. Rādhārāṇī’s shyness arises due to Śrī Kṛṣṇa’s prohibitions, and ecstatic loving bodily symptoms called kila-kiñcita-bhāva are manifest at this time. These ecstatic symptoms are explained in the following verse, which is from Śrīla Rūpa Gosvāmī’s Ujjvala-nīlamaṇi (Anubhāva-prakaraṇa 39).