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<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 13|Chapter 13: The Ecstatic Dancing of the Lord at Ratha-yātrā]]'''</div> | |||
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==== TEXT 139 ==== | ==== TEXT 139 ==== | ||
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pūrve uddhava-dvāre, ebe sākṣāt āmāre, | :pūrve uddhava-dvāre, ebe sākṣāt āmāre, | ||
yoga-jñāne kahilā upāya | :yoga-jñāne kahilā upāya | ||
tumi—vidagdha, kṛpāmaya, jānaha āmāra hṛdaya, | :tumi—vidagdha, kṛpāmaya, jānaha āmāra hṛdaya, | ||
more aiche kahite nā yuyāya | :more aiche kahite nā yuyāya | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''pūrve—''previously; ''uddhava-dvāre''—through Uddhava; ''ebe—''now; ''sākṣāt''—directly; ''āmāre''—unto Me; ''yoga—''mystic yogic meditation; ''jñāne''—philosophical speculation; ''kahilā''—You have said; ''upāya''—the means; ''tumi''—You; ''vidagdha''—very humorous; ''kṛpā-maya''—merciful; ''jānaha''—You know; ''āmāra''—My; ''hṛdaya''—mind; ''more''—unto Me; ''aiche''—in that way; ''kahite''—to speak; ''nā yuyāya''—is not at all befitting. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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“My dear Kṛṣṇa, formerly, when You were staying in Mathurā, You sent Uddhava to teach Me speculative knowledge and mystic yoga. Now You Yourself are speaking the same thing, but My mind doesn’t accept it. There is no place in My mind for jñāna-yoga or dhyāna-yoga. Although You know Me very well, You are still instructing Me in jñāna-yoga and dhyāna-yoga. It is not right for You to do so.” | “My dear Kṛṣṇa, formerly, when You were staying in Mathurā, You sent Uddhava to teach Me speculative knowledge and mystic yoga. Now You Yourself are speaking the same thing, but My mind doesn’t accept it. There is no place in My mind for jñāna-yoga or dhyāna-yoga. Although You know Me very well, You are still instructing Me in jñāna-yoga and dhyāna-yoga. It is not right for You to do so.” | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The process of mystic yoga, the speculative method for searching out the Supreme Absolute Truth, does not appeal to one who is always absorbed in thoughts of Kṛṣṇa. A devotee is not at all interested in speculative activities. Instead of cultivating speculative knowledge or practicing mystic yoga, a devotee should worship the Deity in the temple and continuously engage in the Lord’s service. Temple Deity worship is realized by the devotees to be the same as direct service to the Lord. The Deity is known as the arcā-vigraha or arcā-avatāra, an incarnation of the Supreme Lord in the form of a material manifestation (brass, stone or wood). Ultimately there is no difference between Kṛṣṇa manifest in matter or Kṛṣṇa manifest in spirit because both are His energies. For Kṛṣṇa, there is no distinction between matter and spirit. His manifestation in material form, therefore, is as good as His original form, sac-cid-ānanda-vigraha ( | The process of mystic ''yoga'', the speculative method for searching out the Supreme Absolute Truth, does not appeal to one who is always absorbed in thoughts of Kṛṣṇa. A devotee is not at all interested in speculative activities. Instead of cultivating speculative knowledge or practicing mystic ''yoga'', a devotee should worship the Deity in the temple and continuously engage in the Lord’s service. Temple Deity worship is realized by the devotees to be the same as direct service to the Lord. The Deity is known as the ''arcā-vigraha'' or ''arcā-avatāra'', an incarnation of the Supreme Lord in the form of a material manifestation (brass, stone or wood). Ultimately there is no difference between Kṛṣṇa manifest in matter or Kṛṣṇa manifest in spirit because both are His energies. For Kṛṣṇa, there is no distinction between matter and spirit. His manifestation in material form, therefore, is as good as His original form, ''sac-cid-ānanda-vigraha'' (BS 5.1). A devotee constantly engaged in Deity worship according to the rules and regulations laid down in the ''śāstras'' and given by the spiritual master realizes gradually that he is in direct contact with the Supreme Personality of Godhead. Thus he loses all interest in so-called meditation, ''yoga'' practice and mental speculation. | ||
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Revision as of 11:04, 25 August 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 139
- pūrve uddhava-dvāre, ebe sākṣāt āmāre,
- yoga-jñāne kahilā upāya
- tumi—vidagdha, kṛpāmaya, jānaha āmāra hṛdaya,
- more aiche kahite nā yuyāya
SYNONYMS
pūrve—previously; uddhava-dvāre—through Uddhava; ebe—now; sākṣāt—directly; āmāre—unto Me; yoga—mystic yogic meditation; jñāne—philosophical speculation; kahilā—You have said; upāya—the means; tumi—You; vidagdha—very humorous; kṛpā-maya—merciful; jānaha—You know; āmāra—My; hṛdaya—mind; more—unto Me; aiche—in that way; kahite—to speak; nā yuyāya—is not at all befitting.
TRANSLATION
“My dear Kṛṣṇa, formerly, when You were staying in Mathurā, You sent Uddhava to teach Me speculative knowledge and mystic yoga. Now You Yourself are speaking the same thing, but My mind doesn’t accept it. There is no place in My mind for jñāna-yoga or dhyāna-yoga. Although You know Me very well, You are still instructing Me in jñāna-yoga and dhyāna-yoga. It is not right for You to do so.”
PURPORT
The process of mystic yoga, the speculative method for searching out the Supreme Absolute Truth, does not appeal to one who is always absorbed in thoughts of Kṛṣṇa. A devotee is not at all interested in speculative activities. Instead of cultivating speculative knowledge or practicing mystic yoga, a devotee should worship the Deity in the temple and continuously engage in the Lord’s service. Temple Deity worship is realized by the devotees to be the same as direct service to the Lord. The Deity is known as the arcā-vigraha or arcā-avatāra, an incarnation of the Supreme Lord in the form of a material manifestation (brass, stone or wood). Ultimately there is no difference between Kṛṣṇa manifest in matter or Kṛṣṇa manifest in spirit because both are His energies. For Kṛṣṇa, there is no distinction between matter and spirit. His manifestation in material form, therefore, is as good as His original form, sac-cid-ānanda-vigraha (BS 5.1). A devotee constantly engaged in Deity worship according to the rules and regulations laid down in the śāstras and given by the spiritual master realizes gradually that he is in direct contact with the Supreme Personality of Godhead. Thus he loses all interest in so-called meditation, yoga practice and mental speculation.