CC Madhya 10.43: Difference between revisions
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{{ | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 10|C043]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 10|Chapter 10: The Lord's Return to Jagannātha Purī]]'''</div> | |||
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==== TEXT 43 ==== | ==== TEXT 43 ==== | ||
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pradyumna-miśra iṅha vaiṣṇava pradhāna | :pradyumna-miśra iṅha vaiṣṇava pradhāna | ||
jagannāthera mahā-soyāra iṅha ‘dāsa’ nāma | :jagannāthera mahā-soyāra iṅha ‘dāsa’ nāma | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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pradyumna- | ''pradyumna-miśra''—Pradyumna Miśra; ''iṅha''—this person; ''vaiṣṇava pradhāna''—chief of all the Vaiṣṇavas; ''jagannāthera''—of Lord Jagannātha; ''mahā-soyāra''—great servitor; ''iṅha''—this; ''dāsa nāma''—designated as Dāsa. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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“This is Pradyumna Miśra, who is chief of all Vaiṣṇavas. He is a great servitor of Jagannātha, and his name is Dāsa. | “This is Pradyumna Miśra, who is chief of all Vaiṣṇavas. He is a great servitor of Jagannātha, and his name is Dāsa. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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In Orissa most of the brāhmaṇas have the title Dāsa. Generally it is understood that the word dāsa refers to those other than the brāhmaṇas, but in Orissa the brāhmaṇas use the Dāsa title. This is confirmed by Culli Bhaṭṭa. Actually, everyone is dāsa because everyone is a servant of the Supreme Personality of Godhead. In that sense, the bona fide brāhmaṇa has first claim to the appellation dāsa. Therefore in this case the designation dāsa is not incompatible. | In Orissa most of the ''brāhmaṇas'' have the title Dāsa. Generally it is understood that the word ''dāsa'' refers to those other than the ''brāhmaṇas,'' but in Orissa the ''brāhmaṇas'' use the Dāsa title. This is confirmed by Culli Bhaṭṭa. Actually, everyone is ''dāsa'' because everyone is a servant of the Supreme Personality of Godhead. In that sense, the bona fide ''brāhmaṇa'' has first claim to the appellation ''dāsa''. Therefore in this case the designation ''dāsa'' is not incompatible. | ||
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Revision as of 11:57, 29 July 2021
TEXT 43
- pradyumna-miśra iṅha vaiṣṇava pradhāna
- jagannāthera mahā-soyāra iṅha ‘dāsa’ nāma
SYNONYMS
pradyumna-miśra—Pradyumna Miśra; iṅha—this person; vaiṣṇava pradhāna—chief of all the Vaiṣṇavas; jagannāthera—of Lord Jagannātha; mahā-soyāra—great servitor; iṅha—this; dāsa nāma—designated as Dāsa.
TRANSLATION
“This is Pradyumna Miśra, who is chief of all Vaiṣṇavas. He is a great servitor of Jagannātha, and his name is Dāsa.
PURPORT
In Orissa most of the brāhmaṇas have the title Dāsa. Generally it is understood that the word dāsa refers to those other than the brāhmaṇas, but in Orissa the brāhmaṇas use the Dāsa title. This is confirmed by Culli Bhaṭṭa. Actually, everyone is dāsa because everyone is a servant of the Supreme Personality of Godhead. In that sense, the bona fide brāhmaṇa has first claim to the appellation dāsa. Therefore in this case the designation dāsa is not incompatible.