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[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 08|C192]]
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 8|Chapter 8: Talks Between Śrī Caitanya Mahāprabhu and Rāmānanda Rāya]]'''</div>
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==== TEXT 192 ====
==== TEXT 192 ====


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yebā ’prema-vilāsa-vivarta’ eka haya<br>
:yebā ’prema-vilāsa-vivarta’ eka haya
tāhā śuni’ tomāra sukha haya, ki nā haya<br>
:tāhā śuni’ tomāra sukha haya, ki nā haya
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==== SYNONYMS ====
==== SYNONYMS ====


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yebā—whatever; prema-vilāsa-vivarta—the resultant bewilderment or revolution in the ecstasy of loving affairs; eka haya—there is one topic; tāhā—that; śuni’—hearing; tomāra—Your; sukha—happiness; haya—is; ki—or; nā—not; haya—is.
''yebā''—whatever; ''prema-vilāsa-vivarta''—the resultant bewilderment or revolution in the ecstasy of loving affairs; ''eka haya''—there is one topic; ''tāhā''—that; ''śuni’''—hearing; ''tomāra''—Your; ''sukha''—happiness; ''haya''—is; ''ki''—or; ''nā''—not; ''haya''—is.
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==== TRANSLATION ====
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Rāya Rāmānanda then informed Śrī Caitanya Mahāprabhu that there was another topic, known as prema-vilāsa-vivarta. “You may hear of this from me,” Rāmānanda Rāya said, “but I do not know whether You will be happy with it or not.”
Rāya Rāmānanda then informed Śrī Caitanya Mahāprabhu that there was another topic, known as prema-vilāsa-vivarta. “You may hear of this from me,” Rāmānanda Rāya said, “but I do not know whether You will be happy with it or not.”
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These statements are set forth for our understanding, according to Śrīla Bhaktivinoda Ṭhākura in his Amṛta-pravāha-bhāṣya. In essence, Śrī Caitanya Mahāprabhu told Rāmānanda Rāya, “My dear Rāmānanda, the explanation you have given about the goal of life and the pastimes of Śrīmatī Rādhārāṇī and Kṛṣṇa is certainly the truth. Although this is factual, you can continue telling Me more if there is anything more to say.” In reply, Rāmānanda Rāya said, “I do not think I have anything to say beyond this, but there is a topic known as prema-vilāsa-vivarta, which I may explain to You. I do not know whether it will bring You happiness or not.”
These statements are set forth for our understanding, according to Śrīla Bhaktivinoda Ṭhākura in his ''Amṛta-pravāha-bhāṣya''. In essence, Śrī Caitanya Mahāprabhu told Rāmānanda Rāya, “My dear Rāmānanda, the explanation you have given about the goal of life and the pastimes of Śrīmatī Rādhārāṇī and Kṛṣṇa is certainly the truth. Although this is factual, you can continue telling Me more if there is anything more to say.” In reply, Rāmānanda Rāya said, “I do not think I have anything to say beyond this, but there is a topic known as ''prema-vilāsa-vivarta'', which I may explain to You. I do not know whether it will bring You happiness or not.”
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Revision as of 07:39, 19 August 2021



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 192

yebā ’prema-vilāsa-vivarta’ eka haya
tāhā śuni’ tomāra sukha haya, ki nā haya


SYNONYMS

yebā—whatever; prema-vilāsa-vivarta—the resultant bewilderment or revolution in the ecstasy of loving affairs; eka haya—there is one topic; tāhā—that; śuni’—hearing; tomāra—Your; sukha—happiness; haya—is; ki—or; —not; haya—is.


TRANSLATION

Rāya Rāmānanda then informed Śrī Caitanya Mahāprabhu that there was another topic, known as prema-vilāsa-vivarta. “You may hear of this from me,” Rāmānanda Rāya said, “but I do not know whether You will be happy with it or not.”


PURPORT

These statements are set forth for our understanding, according to Śrīla Bhaktivinoda Ṭhākura in his Amṛta-pravāha-bhāṣya. In essence, Śrī Caitanya Mahāprabhu told Rāmānanda Rāya, “My dear Rāmānanda, the explanation you have given about the goal of life and the pastimes of Śrīmatī Rādhārāṇī and Kṛṣṇa is certainly the truth. Although this is factual, you can continue telling Me more if there is anything more to say.” In reply, Rāmānanda Rāya said, “I do not think I have anything to say beyond this, but there is a topic known as prema-vilāsa-vivarta, which I may explain to You. I do not know whether it will bring You happiness or not.”