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{{ | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 08|C155]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 8|Chapter 8: Talks Between Śrī Caitanya Mahāprabhu and Rāmānanda Rāya]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 8.154|Madhya-līlā 8.154]] '''[[CC Madhya 8.154|Madhya-līlā 8.154]] - [[CC Madhya 8.156|Madhya-līlā 8.156]]''' [[File:Go-next.png|link=CC Madhya 8.156|Madhya-līlā 8.156]]</div> | |||
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==== TEXT 155 ==== | ==== TEXT 155 ==== | ||
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ānandāṁśe ‘hlādinī’, sad-aṁśe ‘sandhinī’ | :ānandāṁśe ‘hlādinī’, sad-aṁśe ‘sandhinī’ | ||
cid-aṁśe ‘samvit’, yāre jñāna kari’ māni | :cid-aṁśe ‘samvit’, yāre jñāna kari’ māni | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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ānanda- | ''ānanda-aṁśe''—in bliss; ''hlādinī''—the pleasure-giving potency; ''sat-aṁśe''—in eternity; ''sandhinī''—the creative potency; ''cit-aṁśe''—in knowledge; ''samvit''—the knowledge potency; ''yāre''—which; ''jñāna''—knowledge; ''kari’''—taking as; ''māni''—I accept. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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“Hlādinī is His aspect of bliss; sandhinī, of eternal existence; and samvit, of cognizance, which is also accepted as knowledge. | “Hlādinī is His aspect of bliss; sandhinī, of eternal existence; and samvit, of cognizance, which is also accepted as knowledge. | ||
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Revision as of 09:01, 11 August 2021
Śrī Caitanya-caritāmṛta - Madhya-līlā - Chapter 8: Talks Between Śrī Caitanya Mahāprabhu and Rāmānanda Rāya
His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada
A.C. Bhaktivedanta Swami Prabhupada
TEXT 155
- ānandāṁśe ‘hlādinī’, sad-aṁśe ‘sandhinī’
- cid-aṁśe ‘samvit’, yāre jñāna kari’ māni
SYNONYMS
ānanda-aṁśe—in bliss; hlādinī—the pleasure-giving potency; sat-aṁśe—in eternity; sandhinī—the creative potency; cit-aṁśe—in knowledge; samvit—the knowledge potency; yāre—which; jñāna—knowledge; kari’—taking as; māni—I accept.
TRANSLATION
“Hlādinī is His aspect of bliss; sandhinī, of eternal existence; and samvit, of cognizance, which is also accepted as knowledge.