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[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 06|C166]]
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 6|Chapter 6: The Liberation of Sārvabhauma Bhaṭṭācārya]]'''</div>
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==== TEXT 166 ====
==== TEXT 166 ====


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īśvarera śrī-vigraha sac-cid-ānandākāra<br>
:īśvarera śrī-vigraha sac-cid-ānandākāra
se-vigrahe kaha sattva-guṇera vikāra<br>
:se-vigrahe kaha sattva-guṇera vikāra
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==== SYNONYMS ====
==== SYNONYMS ====


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īśvarera—of the Supreme Personality of Godhead; śrī-vigraha—the form; sat-cit-ānanda-ākāra—complete in eternity, cognizance and bliss; se-vigrahe—about that form of the Lord; kaha—you say; sattva-guṇera—of the quality of material goodness; vikāra—transformation.
''īśvarera''—of the Supreme Personality of Godhead; ''śrī-vigraha''—the form; ''sat-cit-ānanda-ākāra''—complete in eternity, cognizance and bliss; ''se-vigrahe''—about that form of the Lord; ''kaha''—you say; ''sattva-guṇera''—of the quality of material goodness; ''vikāra''—transformation.
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==== TRANSLATION ====
==== TRANSLATION ====


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“The transcendental form of the Supreme Personality of Godhead is complete in eternity, cognizance and bliss. However, you describe this transcendental form as a product of material goodness.
“The transcendental form of the Supreme Personality of Godhead is complete in eternity, cognizance and bliss. However, you describe this transcendental form as a product of material goodness.
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Revision as of 12:53, 29 July 2021



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 166

īśvarera śrī-vigraha sac-cid-ānandākāra
se-vigrahe kaha sattva-guṇera vikāra


SYNONYMS

īśvarera—of the Supreme Personality of Godhead; śrī-vigraha—the form; sat-cit-ānanda-ākāra—complete in eternity, cognizance and bliss; se-vigrahe—about that form of the Lord; kaha—you say; sattva-guṇera—of the quality of material goodness; vikāra—transformation.


TRANSLATION

“The transcendental form of the Supreme Personality of Godhead is complete in eternity, cognizance and bliss. However, you describe this transcendental form as a product of material goodness.