CC Madhya 6.127: Difference between revisions
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{{ | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 06|C127]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 6|Chapter 6: The Liberation of Sārvabhauma Bhaṭṭācārya]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 6.126|Madhya-līlā 6.126]] '''[[CC Madhya 6.126|Madhya-līlā 6.126]] - [[CC Madhya 6.128|Madhya-līlā 6.128]]''' [[File:Go-next.png|link=CC Madhya 6.128|Madhya-līlā 6.128]]</div> | |||
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==== TEXT 127 ==== | ==== TEXT 127 ==== | ||
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sannyāsīra dharma lāgi’ śravaṇa mātra kari | :sannyāsīra dharma lāgi’ śravaṇa mātra kari | ||
tumi yei artha kara, bujhite nā pāri” | :tumi yei artha kara, bujhite nā pāri” | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''[//vanipedia.org/wiki/Special:VaniSearch?s=sannyāsīra&tab=syno_o&ds=1 sannyāsīra]'' — of one in the renounced order of life; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dharma&tab=syno_o&ds=1 dharma]'' — the occupation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=lāgi’&tab=syno_o&ds=1 lāgi’]'' — for the matter of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śravaṇa&tab=syno_o&ds=1 śravaṇa]'' — hearing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mātra&tab=syno_o&ds=1 mātra]'' — only; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kari&tab=syno_o&ds=1 kari]'' — I do; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tumi&tab=syno_o&ds=1 tumi]'' — you; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yei&tab=syno_o&ds=1 yei]'' — whatever; ''[//vanipedia.org/wiki/Special:VaniSearch?s=artha&tab=syno_o&ds=1 artha]'' — meaning; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kara&tab=syno_o&ds=1 kara]'' — present; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bujhite&tab=syno_o&ds=1 bujhite]'' — to understand; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nā&tab=syno_o&ds=1 nā]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pāri&tab=syno_o&ds=1 pāri]'' — I am able. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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“Only for the sake of executing the duties of the renounced order of sannyāsa do I listen. Unfortunately, I cannot in the least understand the meaning you are presenting.” | “Only for the sake of executing the duties of the renounced order of sannyāsa do I listen. Unfortunately, I cannot in the least understand the meaning you are presenting.” | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Śrī Caitanya Mahāprabhu presented Himself as if He were a sannyāsī in name only or, in other words, a number-one fool. Māyāvādī sannyāsīs in India are very much accustomed to declaring themselves jagad-gurus, teachers of the world, although they have no information of the outside world and are limited in their experience to a small town or village, or perhaps to the country of India. Nor do such sannyāsīs have sufficient education. Unfortunately, at the present moment there are many foolish sannyāsīs, both in India and elsewhere, who simply read and study Vedic literature without understanding the purports. When Caitanya Mahāprabhu was having His discussion with the Chand Kazi, the Muslim magistrate of Navadvīpa, He recited a verse from the Vedic literature to the effect that the order of sannyāsa is prohibited in this Age of Kali. Only those who are very serious and who follow the regulative principles and study Vedic literature should accept sannyāsa. Śrī Caitanya Mahāprabhu approved of a sannyāsī’s reading the Vedānta-sūtra, or Brahma-sūtra, but He did not approve the Śārīraka commentary of Śaṅkarācārya. Indeed, He said elsewhere, māyāvādi-bhāṣya śunile haya sarva-nāśa: ([[CC Madhya 6.169]]) “If one hears the Śārīraka-bhāṣya of Śaṅkarācārya, he is doomed.” Thus a sannyāsī, a transcendentalist, must read the Vedānta-sūtra regularly, but he should not read the Śārīraka-bhāṣya. This is the conclusion of Śrī Caitanya Mahāprabhu. The real commentary on the Vedānta-sūtra is Śrīmad-Bhāgavatam. Artho ’yaṁ brahma-sūtrānām: Śrīmad-Bhāgavatam is the original commentary on the Vedānta-sūtra, written by the author himself, Śrīla Vyāsadeva. | Śrī Caitanya Mahāprabhu presented Himself as if He were a ''sannyāsī'' in name only or, in other words, a number-one fool. Māyāvādī ''sannyāsīs'' in India are very much accustomed to declaring themselves ''jagad-gurus'', teachers of the world, although they have no information of the outside world and are limited in their experience to a small town or village, or perhaps to the country of India. Nor do such ''sannyāsīs'' have sufficient education. Unfortunately, at the present moment there are many foolish ''sannyāsīs'', both in India and elsewhere, who simply read and study Vedic literature without understanding the purports. When Caitanya Mahāprabhu was having His discussion with the Chand Kazi, the Muslim magistrate of Navadvīpa, He recited a verse from the Vedic literature to the effect that the order of ''sannyāsa'' is prohibited in this Age of Kali. Only those who are very serious and who follow the regulative principles and study Vedic literature should accept ''sannyāsa''. Śrī Caitanya Mahāprabhu approved of a ''sannyāsī’s'' reading the ''Vedānta-sūtra'', or ''Brahma-sūtra'', but He did not approve the ''Śārīraka'' commentary of Śaṅkarācārya. Indeed, He said elsewhere, ''māyāvādi-bhāṣya śunile haya sarva-nāśa:'' ([[CC Madhya 6.169]]) “If one hears the ''Śārīraka-bhāṣya'' of Śaṅkarācārya, he is doomed.” Thus a ''sannyāsī'', a transcendentalist, must read the ''Vedānta-sūtra'' regularly, but he should not read the ''Śārīraka-bhāṣya''. This is the conclusion of Śrī Caitanya Mahāprabhu. The real commentary on the ''Vedānta-sūtra'' is [[Srimad-Bhagavatam|''Śrīmad-Bhāgavatam'']]. ''Artho ’yaṁ brahma-sūtrānām:'' [[Srimad-Bhagavatam|''Śrīmad-Bhāgavatam'']] is the original commentary on the ''Vedānta-sūtra'', written by the author himself, Śrīla Vyāsadeva. | ||
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Latest revision as of 23:39, 19 February 2024
A.C. Bhaktivedanta Swami Prabhupada
TEXT 127
- sannyāsīra dharma lāgi’ śravaṇa mātra kari
- tumi yei artha kara, bujhite nā pāri”
SYNONYMS
sannyāsīra — of one in the renounced order of life; dharma — the occupation; lāgi’ — for the matter of; śravaṇa — hearing; mātra — only; kari — I do; tumi — you; yei — whatever; artha — meaning; kara — present; bujhite — to understand; nā — not; pāri — I am able.
TRANSLATION
“Only for the sake of executing the duties of the renounced order of sannyāsa do I listen. Unfortunately, I cannot in the least understand the meaning you are presenting.”
PURPORT
Śrī Caitanya Mahāprabhu presented Himself as if He were a sannyāsī in name only or, in other words, a number-one fool. Māyāvādī sannyāsīs in India are very much accustomed to declaring themselves jagad-gurus, teachers of the world, although they have no information of the outside world and are limited in their experience to a small town or village, or perhaps to the country of India. Nor do such sannyāsīs have sufficient education. Unfortunately, at the present moment there are many foolish sannyāsīs, both in India and elsewhere, who simply read and study Vedic literature without understanding the purports. When Caitanya Mahāprabhu was having His discussion with the Chand Kazi, the Muslim magistrate of Navadvīpa, He recited a verse from the Vedic literature to the effect that the order of sannyāsa is prohibited in this Age of Kali. Only those who are very serious and who follow the regulative principles and study Vedic literature should accept sannyāsa. Śrī Caitanya Mahāprabhu approved of a sannyāsī’s reading the Vedānta-sūtra, or Brahma-sūtra, but He did not approve the Śārīraka commentary of Śaṅkarācārya. Indeed, He said elsewhere, māyāvādi-bhāṣya śunile haya sarva-nāśa: (CC Madhya 6.169) “If one hears the Śārīraka-bhāṣya of Śaṅkarācārya, he is doomed.” Thus a sannyāsī, a transcendentalist, must read the Vedānta-sūtra regularly, but he should not read the Śārīraka-bhāṣya. This is the conclusion of Śrī Caitanya Mahāprabhu. The real commentary on the Vedānta-sūtra is Śrīmad-Bhāgavatam. Artho ’yaṁ brahma-sūtrānām: Śrīmad-Bhāgavatam is the original commentary on the Vedānta-sūtra, written by the author himself, Śrīla Vyāsadeva.