CC Madhya 6.58: Difference between revisions
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{{ | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 06|C058]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 6|Chapter 6: The Liberation of Sārvabhauma Bhaṭṭācārya]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 6.57|Madhya-līlā 6.57]] '''[[CC Madhya 6.57|Madhya-līlā 6.57]] - [[CC Madhya 6.59|Madhya-līlā 6.59]]''' [[File:Go-next.png|link=CC Madhya 6.59|Madhya-līlā 6.59]]</div> | |||
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==== TEXT 58 ==== | ==== TEXT 58 ==== | ||
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“tumi jagad-guru—sarvaloka-hita-kartā | :“tumi jagad-guru—sarvaloka-hita-kartā | ||
vedānta paḍāo, sannyāsīra upakartā | :vedānta paḍāo, sannyāsīra upakartā | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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tumi jagat- | ''[//vanipedia.org/wiki/Special:VaniSearch?s=tumi&tab=syno_o&ds=1 tumi] [//vanipedia.org/wiki/Special:VaniSearch?s=jagat&tab=syno_o&ds=1 jagat]-[//vanipedia.org/wiki/Special:VaniSearch?s=guru&tab=syno_o&ds=1 guru]'' — you are the master of all people; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1 sarva]-[//vanipedia.org/wiki/Special:VaniSearch?s=loka&tab=syno_o&ds=1 loka]'' — of all people; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hita&tab=syno_o&ds=1 hita]-[//vanipedia.org/wiki/Special:VaniSearch?s=kartā&tab=syno_o&ds=1 kartā]'' — the well-wisher; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vedānta&tab=syno_o&ds=1 vedānta] [//vanipedia.org/wiki/Special:VaniSearch?s=paḍāo&tab=syno_o&ds=1 paḍāo]'' — you teach Vedānta philosophy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sannyāsīra&tab=syno_o&ds=1 sannyāsīra]'' — of the mendicants in the renounced order of life; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upakartā&tab=syno_o&ds=1 upakartā]'' — the benefactor. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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“Because you are a teacher of Vedānta philosophy, you are the master of all the people in the world and their well-wisher as well. You are also the benefactor of all kinds of sannyāsīs. | “Because you are a teacher of Vedānta philosophy, you are the master of all the people in the world and their well-wisher as well. You are also the benefactor of all kinds of sannyāsīs. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Because the Māyāvādī sannyāsīs teach Vedānta philosophy to their students or disciples, they are customarily called jagad-guru. This indicates that they are the benefactors of all people. Although Sārvabhauma Bhaṭṭācārya was not a sannyāsī but a householder, he used to invite all the sannyāsīs to his home and offer them prasādam. Thus he was accepted as the best well-wisher and friend of all the sannyāsīs. | Because the Māyāvādī ''sannyāsīs'' teach Vedānta philosophy to their students or disciples, they are customarily called ''jagad-guru''. This indicates that they are the benefactors of all people. Although Sārvabhauma Bhaṭṭācārya was not a ''sannyāsī'' but a householder, he used to invite all the ''sannyāsīs'' to his home and offer them ''prasādam''. Thus he was accepted as the best well-wisher and friend of all the ''sannyāsīs''. | ||
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=CC Madhya 6.57|Madhya-līlā 6.57]] '''[[CC Madhya 6.57|Madhya-līlā 6.57]] - [[CC Madhya 6.59|Madhya-līlā 6.59]]''' [[File:Go-next.png|link=CC Madhya 6.59|Madhya-līlā 6.59]]</div> | |||
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Latest revision as of 23:45, 19 February 2024
TEXT 58
- “tumi jagad-guru—sarvaloka-hita-kartā
- vedānta paḍāo, sannyāsīra upakartā
SYNONYMS
tumi jagat-guru — you are the master of all people; sarva-loka — of all people; hita-kartā — the well-wisher; vedānta paḍāo — you teach Vedānta philosophy; sannyāsīra — of the mendicants in the renounced order of life; upakartā — the benefactor.
TRANSLATION
“Because you are a teacher of Vedānta philosophy, you are the master of all the people in the world and their well-wisher as well. You are also the benefactor of all kinds of sannyāsīs.
PURPORT
Because the Māyāvādī sannyāsīs teach Vedānta philosophy to their students or disciples, they are customarily called jagad-guru. This indicates that they are the benefactors of all people. Although Sārvabhauma Bhaṭṭācārya was not a sannyāsī but a householder, he used to invite all the sannyāsīs to his home and offer them prasādam. Thus he was accepted as the best well-wisher and friend of all the sannyāsīs.