CC Madhya 6.56: Difference between revisions
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{{ | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 06|C056]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 6|Chapter 6: The Liberation of Sārvabhauma Bhaṭṭācārya]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 6.55|Madhya-līlā 6.55]] '''[[CC Madhya 6.55|Madhya-līlā 6.55]] - [[CC Madhya 6.57|Madhya-līlā 6.57]]''' [[File:Go-next.png|link=CC Madhya 6.57|Madhya-līlā 6.57]]</div> | |||
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==== TEXT 56 ==== | ==== TEXT 56 ==== | ||
<div | <div class="verse"> | ||
‘sahajei pūjya tumi, āre ta’ sannyāsa | :‘sahajei pūjya tumi, āre ta’ sannyāsa | ||
ataeva haṅ tomāra āmi nija-dāsa’ | :ataeva haṅ tomāra āmi nija-dāsa’ | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div | <div class="synonyms"> | ||
''[//vanipedia.org/wiki/Special:VaniSearch?s=sahajei&tab=syno_o&ds=1 sahajei]'' — naturally; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pūjya&tab=syno_o&ds=1 pūjya]'' — respectable; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tumi&tab=syno_o&ds=1 tumi]'' — You; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āre&tab=syno_o&ds=1 āre]'' — over and above this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ta’&tab=syno_o&ds=1 ta’]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sannyāsa&tab=syno_o&ds=1 sannyāsa]'' — the renounced order of life; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ataeva&tab=syno_o&ds=1 ataeva]'' — therefore; ''[//vanipedia.org/wiki/Special:VaniSearch?s=haṅ&tab=syno_o&ds=1 haṅ]'' — am; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tomāra&tab=syno_o&ds=1 tomāra]'' — Your; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āmi&tab=syno_o&ds=1 āmi]'' — I; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nija&tab=syno_o&ds=1 nija]-[//vanipedia.org/wiki/Special:VaniSearch?s=dāsa&tab=syno_o&ds=1 dāsa]'' — personal servant. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div | <div class="translation"> | ||
“You are naturally respectable. Besides, You are a sannyāsī; thus I wish to become Your personal servant.” | “You are naturally respectable. Besides, You are a sannyāsī; thus I wish to become Your personal servant.” | ||
</div> | </div> | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
<div | <div class="purport"> | ||
A sannyāsī is always to be worshiped and offered all kinds of respect by the gṛhasthas (householders). Although Sārvabhauma Bhaṭṭācārya was older than Śrī Caitanya Mahāprabhu, Sārvabhauma respected Him as a sannyāsī and as one who had attained the topmost platform of spiritual ecstasy. Thus the Bhaṭṭācārya certainly accepted Him as his master. | A ''sannyāsī'' is always to be worshiped and offered all kinds of respect by the ''gṛhasthas'' (householders). Although Sārvabhauma Bhaṭṭācārya was older than Śrī Caitanya Mahāprabhu, Sārvabhauma respected Him as a ''sannyāsī'' and as one who had attained the topmost platform of spiritual ecstasy. Thus the Bhaṭṭācārya certainly accepted Him as his master. | ||
</div> | </div> | ||
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=CC Madhya 6.55|Madhya-līlā 6.55]] '''[[CC Madhya 6.55|Madhya-līlā 6.55]] - [[CC Madhya 6.57|Madhya-līlā 6.57]]''' [[File:Go-next.png|link=CC Madhya 6.57|Madhya-līlā 6.57]]</div> | |||
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Latest revision as of 23:45, 19 February 2024
TEXT 56
- ‘sahajei pūjya tumi, āre ta’ sannyāsa
- ataeva haṅ tomāra āmi nija-dāsa’
SYNONYMS
sahajei — naturally; pūjya — respectable; tumi — You; āre — over and above this; ta’ — certainly; sannyāsa — the renounced order of life; ataeva — therefore; haṅ — am; tomāra — Your; āmi — I; nija-dāsa — personal servant.
TRANSLATION
“You are naturally respectable. Besides, You are a sannyāsī; thus I wish to become Your personal servant.”
PURPORT
A sannyāsī is always to be worshiped and offered all kinds of respect by the gṛhasthas (householders). Although Sārvabhauma Bhaṭṭācārya was older than Śrī Caitanya Mahāprabhu, Sārvabhauma respected Him as a sannyāsī and as one who had attained the topmost platform of spiritual ecstasy. Thus the Bhaṭṭācārya certainly accepted Him as his master.