CC Madhya 6.12: Difference between revisions
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{{ | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 06|C012]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 6|Chapter 6: The Liberation of Sārvabhauma Bhaṭṭācārya]]'''</div> | |||
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==== TEXT 12 ==== | ==== TEXT 12 ==== | ||
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‘sūddīpta sāttvika’ ei nāma ye ‘pralaya’ | :‘sūddīpta sāttvika’ ei nāma ye ‘pralaya’ | ||
nitya-siddha bhakte se ‘sūddīpta bhāva’ haya | :nitya-siddha bhakte se ‘sūddīpta bhāva’ haya | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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su-uddīpta | ''[//vanipedia.org/wiki/Special:VaniSearch?s=su&tab=syno_o&ds=1 su]-[//vanipedia.org/wiki/Special:VaniSearch?s=uddīpta&tab=syno_o&ds=1 uddīpta] [//vanipedia.org/wiki/Special:VaniSearch?s=sāttvika&tab=syno_o&ds=1 sāttvika]'' — ''sūddīpta-sāttvika''; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ei&tab=syno_o&ds=1 ei]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nāma&tab=syno_o&ds=1 nāma]'' — named; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ye&tab=syno_o&ds=1 ye]'' — which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pralaya&tab=syno_o&ds=1 pralaya]'' — devastation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nitya&tab=syno_o&ds=1 nitya]-[//vanipedia.org/wiki/Special:VaniSearch?s=siddha&tab=syno_o&ds=1 siddha]'' — eternally perfected; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhakte&tab=syno_o&ds=1 bhakte]'' — in the devotee; ''[//vanipedia.org/wiki/Special:VaniSearch?s=se&tab=syno_o&ds=1 se]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=su&tab=syno_o&ds=1 su]-[//vanipedia.org/wiki/Special:VaniSearch?s=uddīpta&tab=syno_o&ds=1 uddīpta] [//vanipedia.org/wiki/Special:VaniSearch?s=bhāva&tab=syno_o&ds=1 bhāva]'' — ecstasy known as ''sūddīpta''; ''[//vanipedia.org/wiki/Special:VaniSearch?s=haya&tab=syno_o&ds=1 haya]'' — becomes manifest. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Upon seeing the sign of sūddīpta-sāttvika, Sārvabhauma Bhaṭṭācārya could immediately understand the transcendental ecstatic transformation in the body of Lord Caitanya Mahāprabhu. Such a sign takes place only in the bodies of eternally liberated devotees. | Upon seeing the sign of sūddīpta-sāttvika, Sārvabhauma Bhaṭṭācārya could immediately understand the transcendental ecstatic transformation in the body of Lord Caitanya Mahāprabhu. Such a sign takes place only in the bodies of eternally liberated devotees. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The word sūddīpta-sāttvika is explained as follows by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura: “The Bhakti-rasāmṛta-sindhu mentions eight kinds of transcendental transformations in the bodies of advanced devotees. These are sometimes checked by the devotee, and there are two stages of such checking, technically known as dhūmāyitā and jvalitā. The dhūmāyitā (smoking) stage is exhibited when only one or two transformations are slightly present and it is possible to conceal them. When more than two or three transcendental transformations are manifest and it is still possible to conceal them, although with great difficulty, that stage is called jvalitā (lighted). When four or five symptoms are exhibited, the dīpta (blazing) stage has been reached. When five, six or all eight symptoms are simultaneously manifest, that position is called uddīpta (inflamed). And when all eight symptoms are multiplied a thousand times and are all visible at once, the devotee is in the sūddīpta (intensely inflamed) stage. Nitya-siddha-bhakta indicates the eternally liberated associates of the Lord. Such devotees enjoy the company of the Lord in four relationships—as servant, friend, parent or conjugal lover.” | The word ''sūddīpta-sāttvika'' is explained as follows by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura: “The ''Bhakti-rasāmṛta-sindhu'' mentions eight kinds of transcendental transformations in the bodies of advanced devotees. These are sometimes checked by the devotee, and there are two stages of such checking, technically known as ''dhūmāyitā'' and ''jvalitā''. The ''dhūmāyitā'' (smoking) stage is exhibited when only one or two transformations are slightly present and it is possible to conceal them. When more than two or three transcendental transformations are manifest and it is still possible to conceal them, although with great difficulty, that stage is called ''jvalitā'' (lighted). When four or five symptoms are exhibited, the ''dīpta'' (blazing) stage has been reached. When five, six or all eight symptoms are simultaneously manifest, that position is called ''uddīpta'' (inflamed). And when all eight symptoms are multiplied a thousand times and are all visible at once, the devotee is in the ''sūddīpta'' (intensely inflamed) stage. ''Nitya-siddha-bhakta'' indicates the eternally liberated associates of the Lord. Such devotees enjoy the company of the Lord in four relationships—as servant, friend, parent or conjugal lover.” | ||
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Latest revision as of 23:39, 19 February 2024
A.C. Bhaktivedanta Swami Prabhupada
TEXT 12
- ‘sūddīpta sāttvika’ ei nāma ye ‘pralaya’
- nitya-siddha bhakte se ‘sūddīpta bhāva’ haya
SYNONYMS
su-uddīpta sāttvika — sūddīpta-sāttvika; ei — this; nāma — named; ye — which; pralaya — devastation; nitya-siddha — eternally perfected; bhakte — in the devotee; se — that; su-uddīpta bhāva — ecstasy known as sūddīpta; haya — becomes manifest.
TRANSLATION
Upon seeing the sign of sūddīpta-sāttvika, Sārvabhauma Bhaṭṭācārya could immediately understand the transcendental ecstatic transformation in the body of Lord Caitanya Mahāprabhu. Such a sign takes place only in the bodies of eternally liberated devotees.
PURPORT
The word sūddīpta-sāttvika is explained as follows by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura: “The Bhakti-rasāmṛta-sindhu mentions eight kinds of transcendental transformations in the bodies of advanced devotees. These are sometimes checked by the devotee, and there are two stages of such checking, technically known as dhūmāyitā and jvalitā. The dhūmāyitā (smoking) stage is exhibited when only one or two transformations are slightly present and it is possible to conceal them. When more than two or three transcendental transformations are manifest and it is still possible to conceal them, although with great difficulty, that stage is called jvalitā (lighted). When four or five symptoms are exhibited, the dīpta (blazing) stage has been reached. When five, six or all eight symptoms are simultaneously manifest, that position is called uddīpta (inflamed). And when all eight symptoms are multiplied a thousand times and are all visible at once, the devotee is in the sūddīpta (intensely inflamed) stage. Nitya-siddha-bhakta indicates the eternally liberated associates of the Lord. Such devotees enjoy the company of the Lord in four relationships—as servant, friend, parent or conjugal lover.”