CC Madhya 4.104: Difference between revisions
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{{ | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 04|C104]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 4|Chapter 4: Śrī Mādhavendra Puri's Devotional Service]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 4.103|Madhya-līlā 4.103]] '''[[CC Madhya 4.103|Madhya-līlā 4.103]] - [[CC Madhya 4.105|Madhya-līlā 4.105]]''' [[File:Go-next.png|link=CC Madhya 4.105|Madhya-līlā 4.105]]</div> | |||
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==== TEXT 104 ==== | ==== TEXT 104 ==== | ||
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sei dui śiṣya kari’ sevā samarpila | :sei dui śiṣya kari’ sevā samarpila | ||
rāja-sevā haya,—purīra ānanda bāḍila | :rāja-sevā haya,—purīra ānanda bāḍila | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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sei | ''[//vanipedia.org/wiki/Special:VaniSearch?s=sei&tab=syno_o&ds=1 sei] [//vanipedia.org/wiki/Special:VaniSearch?s=dui&tab=syno_o&ds=1 dui]'' — these two persons; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śiṣya&tab=syno_o&ds=1 śiṣya] [//vanipedia.org/wiki/Special:VaniSearch?s=kari’&tab=syno_o&ds=1 kari’]'' — initiating; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sevā&tab=syno_o&ds=1 sevā]'' — with the service; ''[//vanipedia.org/wiki/Special:VaniSearch?s=samarpila&tab=syno_o&ds=1 samarpila]'' — entrusted; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rāja&tab=syno_o&ds=1 rāja]-[//vanipedia.org/wiki/Special:VaniSearch?s=sevā&tab=syno_o&ds=1 sevā]'' — gorgeous performance of service; ''[//vanipedia.org/wiki/Special:VaniSearch?s=haya&tab=syno_o&ds=1 haya]'' — is; ''[//vanipedia.org/wiki/Special:VaniSearch?s=purīra&tab=syno_o&ds=1 purīra]'' — of Mādhavendra Purī; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ānanda&tab=syno_o&ds=1 ānanda]'' — pleasure; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bāḍila&tab=syno_o&ds=1 bāḍila]'' — increased. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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These two were then initiated by Mādhavendra Purī, and he entrusted them with the daily service of the Lord. This service was performed continuously, and the worship of the Deity became very gorgeous. Thus Mādhavendra Purī was very pleased. | These two were then initiated by Mādhavendra Purī, and he entrusted them with the daily service of the Lord. This service was performed continuously, and the worship of the Deity became very gorgeous. Thus Mādhavendra Purī was very pleased. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The six Gosvāmīs and their followers started many temples, including the temples of Govinda, Gopīnātha, Madana-mohana, Rādhā-Dāmodara, Śyāmasundara, Rādhā-ramaṇa and Gokulānanda. The disciples of the Gosvāmīs were entrusted with the sevā-pūjā (Deity worship) of these temples. It was not that the disciples were family members of the original Gosvāmīs. All the Gosvāmīs were in the renounced order of life, and Jīva Gosvāmī in particular was a lifelong brahmacārī. At present, sevāitas assume the title of gosvāmī on the basis of their being engaged as sevāitas of the Deity. The sevāitas who have inherited their positions now assume proprietorship of the temples, and some of them are selling the Deities’ property as if it were their own. However, the temples did not originally belong to these sevāitas. | The six Gosvāmīs and their followers started many temples, including the temples of Govinda, Gopīnātha, Madana-mohana, Rādhā-Dāmodara, Śyāmasundara, Rādhā-ramaṇa and Gokulānanda. The disciples of the Gosvāmīs were entrusted with the ''sevā-pūjā'' (Deity worship) of these temples. It was not that the disciples were family members of the original Gosvāmīs. All the Gosvāmīs were in the renounced order of life, and Jīva Gosvāmī in particular was a lifelong ''brahmacārī''. At present, ''sevāitas'' assume the title of ''gosvāmī'' on the basis of their being engaged as ''sevāitas'' of the Deity. The ''sevāitas'' who have inherited their positions now assume proprietorship of the temples, and some of them are selling the Deities’ property as if it were their own. However, the temples did not originally belong to these ''sevāitas''. | ||
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Latest revision as of 23:27, 19 February 2024
His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada
A.C. Bhaktivedanta Swami Prabhupada
TEXT 104
- sei dui śiṣya kari’ sevā samarpila
- rāja-sevā haya,—purīra ānanda bāḍila
SYNONYMS
sei dui — these two persons; śiṣya kari’ — initiating; sevā — with the service; samarpila — entrusted; rāja-sevā — gorgeous performance of service; haya — is; purīra — of Mādhavendra Purī; ānanda — pleasure; bāḍila — increased.
TRANSLATION
These two were then initiated by Mādhavendra Purī, and he entrusted them with the daily service of the Lord. This service was performed continuously, and the worship of the Deity became very gorgeous. Thus Mādhavendra Purī was very pleased.
PURPORT
The six Gosvāmīs and their followers started many temples, including the temples of Govinda, Gopīnātha, Madana-mohana, Rādhā-Dāmodara, Śyāmasundara, Rādhā-ramaṇa and Gokulānanda. The disciples of the Gosvāmīs were entrusted with the sevā-pūjā (Deity worship) of these temples. It was not that the disciples were family members of the original Gosvāmīs. All the Gosvāmīs were in the renounced order of life, and Jīva Gosvāmī in particular was a lifelong brahmacārī. At present, sevāitas assume the title of gosvāmī on the basis of their being engaged as sevāitas of the Deity. The sevāitas who have inherited their positions now assume proprietorship of the temples, and some of them are selling the Deities’ property as if it were their own. However, the temples did not originally belong to these sevāitas.