CC Adi 16.38: Difference between revisions
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{{ | [[Category:Sri Caitanya-caritamrta - Adi-lila Chapter 16|C038]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Adi|Ādi-līlā]] - [[CC Adi 16|Chapter 16: The Pastimes of the Lord in His Childhood and Youth]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=CC Adi 16.37|Ādi-līlā 16.37]] '''[[CC Adi 16.37|Ādi-līlā 16.37]] - [[CC Adi 16.39|Ādi-līlā 16.39]]''' [[File:Go-next.png|link=CC Adi 16.39|Ādi-līlā 16.39]]</div> | |||
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==== TEXT 38 ==== | ==== TEXT 38 ==== | ||
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tomāra kavitā śloka bujhite kāra śakti | :tomāra kavitā śloka bujhite kāra śakti | ||
tumi bhāla jāna artha kiṁvā sarasvatī | :tumi bhāla jāna artha kiṁvā sarasvatī | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''[//vanipedia.org/wiki/Special:VaniSearch?s=tomāra&tab=syno_o&ds=1 tomāra]'' — your; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kavitā&tab=syno_o&ds=1 kavitā]'' — poetry; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śloka&tab=syno_o&ds=1 śloka]'' — verses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bujhite&tab=syno_o&ds=1 bujhite]'' — to understand; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāra&tab=syno_o&ds=1 kāra]'' — whose; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śakti&tab=syno_o&ds=1 śakti]'' — power; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tumi&tab=syno_o&ds=1 tumi]'' — you; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhāla&tab=syno_o&ds=1 bhāla]'' — well; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jāna&tab=syno_o&ds=1 jāna]'' — know; ''[//vanipedia.org/wiki/Special:VaniSearch?s=artha&tab=syno_o&ds=1 artha]'' — meaning; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kiṁvā&tab=syno_o&ds=1 kiṁvā]'' — or; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarasvatī&tab=syno_o&ds=1 sarasvatī]'' — the goddess of learning. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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“Your poetry is so difficult that no one can understand it but you and mother Sarasvatī, the goddess of learning. | “Your poetry is so difficult that no one can understand it but you and mother Sarasvatī, the goddess of learning. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Replying to Keśava Kāśmīrī sarcastically, Lord Caitanya Mahāprabhu indirectly minimized the value of his poetry by saying, “Yes, your compositions are so nice that no one but you and your worshipable mother, the goddess of learning, can understand them.” Keśava Kāśmīrī was a favorite devotee of mother Sarasvatī, the goddess of learning, but Caitanya Mahāprabhu, as the master of the goddess of learning, has the right to speak sarcastically of her devotees. In other words, although Keśava Kāśmīrī was proud of being favored by the goddess of learning, he did not know that she is controlled by Caitanya Mahāprabhu Himself because He is the Supreme Personality of Godhead. | Replying to Keśava Kāśmīrī sarcastically, Lord Caitanya Mahāprabhu indirectly minimized the value of his poetry by saying, “Yes, your compositions are so nice that no one but you and your worshipable mother, the goddess of learning, can understand them.” Keśava Kāśmīrī was a favorite devotee of mother Sarasvatī, the goddess of learning, but Caitanya Mahāprabhu, as the master of the goddess of learning, has the right to speak sarcastically of her devotees. In other words, although Keśava Kāśmīrī was proud of being favored by the goddess of learning, he did not know that she is controlled by Caitanya Mahāprabhu Himself because He is the Supreme Personality of Godhead. | ||
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Latest revision as of 18:33, 19 February 2024
Śrī Caitanya-caritāmṛta - Ādi-līlā - Chapter 16: The Pastimes of the Lord in His Childhood and Youth
His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada
A.C. Bhaktivedanta Swami Prabhupada
TEXT 38
- tomāra kavitā śloka bujhite kāra śakti
- tumi bhāla jāna artha kiṁvā sarasvatī
SYNONYMS
tomāra — your; kavitā — poetry; śloka — verses; bujhite — to understand; kāra — whose; śakti — power; tumi — you; bhāla — well; jāna — know; artha — meaning; kiṁvā — or; sarasvatī — the goddess of learning.
TRANSLATION
“Your poetry is so difficult that no one can understand it but you and mother Sarasvatī, the goddess of learning.
PURPORT
Replying to Keśava Kāśmīrī sarcastically, Lord Caitanya Mahāprabhu indirectly minimized the value of his poetry by saying, “Yes, your compositions are so nice that no one but you and your worshipable mother, the goddess of learning, can understand them.” Keśava Kāśmīrī was a favorite devotee of mother Sarasvatī, the goddess of learning, but Caitanya Mahāprabhu, as the master of the goddess of learning, has the right to speak sarcastically of her devotees. In other words, although Keśava Kāśmīrī was proud of being favored by the goddess of learning, he did not know that she is controlled by Caitanya Mahāprabhu Himself because He is the Supreme Personality of Godhead.