SB 1.17.32: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 01 Chapter 17]] | |||
[[Category:Bhagavatam Verses Spoken by Pariksit Maharaja - Vanisource|011732]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1|First Canto]] - [[SB 1.17: Punishment and Reward of Kali|Chapter 17: Punishment and Reward of Kali]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 1.17.31]] '''[[SB 1.17.31]] - [[SB 1.17.33]]''' [[File:Go-next.png|link=SB 1.17.33]]</div> | |||
{{CompareVersions|SB|1.17.32|SB 1965|SB 1972-77}} | |||
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==== TEXT 32 ==== | ==== TEXT 32 ==== | ||
<div class="verse"> | |||
<div | :tvāṁ vartamānaṁ nara-deva-deheṣv | ||
tvāṁ vartamānaṁ nara-deva-deheṣv | :anupravṛtto 'yam adharma-pūgaḥ | ||
anupravṛtto 'yam adharma-pūgaḥ | :lobho 'nṛtaṁ cauryam anāryam aṁho | ||
lobho 'nṛtaṁ cauryam anāryam aṁho | :jyeṣṭhā ca māyā kalahaś ca dambhaḥ | ||
jyeṣṭhā ca māyā kalahaś ca dambhaḥ | |||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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<div | ''[//vanipedia.org/wiki/Special:VaniSearch?s=tvām&tab=syno_o&ds=1 tvām]'' — you; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vartamānam&tab=syno_o&ds=1 vartamānam]'' — while present; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nara&tab=syno_o&ds=1 nara]-[//vanipedia.org/wiki/Special:VaniSearch?s=deva&tab=syno_o&ds=1 deva]'' — a man-god, or a king; ''[//vanipedia.org/wiki/Special:VaniSearch?s=deheṣu&tab=syno_o&ds=1 deheṣu]'' — in the body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anupravṛttaḥ&tab=syno_o&ds=1 anupravṛttaḥ]'' — taking place everywhere; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ayam&tab=syno_o&ds=1 ayam]'' — all these; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adharma&tab=syno_o&ds=1 adharma]'' — irreligious principles; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pūgaḥ&tab=syno_o&ds=1 pūgaḥ]'' — in the masses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=lobhaḥ&tab=syno_o&ds=1 lobhaḥ]'' — greed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anṛtam&tab=syno_o&ds=1 anṛtam]'' — falsity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cauryam&tab=syno_o&ds=1 cauryam]'' — robbery; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anāryam&tab=syno_o&ds=1 anāryam]'' — incivility; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aṁhaḥ&tab=syno_o&ds=1 aṁhaḥ]'' — treachery; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jyeṣṭhā&tab=syno_o&ds=1 jyeṣṭhā]'' — misfortune; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=māyā&tab=syno_o&ds=1 māyā]'' — cheating; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kalahaḥ&tab=syno_o&ds=1 kalahaḥ]'' — quarrel; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dambhaḥ&tab=syno_o&ds=1 dambhaḥ]'' — vanity. | ||
</div> | </div> | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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<div | |||
If the personality of Kali, irreligion, is allowed to act as a man-god or an executive head, certainly irreligious principles like greed, falsehood, robbery, incivility, treachery, misfortune, cheating, quarrel and vanity will abound. | If the personality of Kali, irreligion, is allowed to act as a man-god or an executive head, certainly irreligious principles like greed, falsehood, robbery, incivility, treachery, misfortune, cheating, quarrel and vanity will abound. | ||
</div> | </div> | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The principles of religion, namely ''austerity'', ''cleanliness'', ''mercy'' and ''truthfulness'', as we have already discussed, may be followed by the follower of any faith. There is no need to turn from Hindu to Mohammedan to Christian or some other faith and thus become a renegade and not follow the principles of religion. The [[Srimad-Bhagavatam|''Bhāgavatam'']] ''religion'' urges following the ''principles of religion''. The principles of religion are not the dogmas or regulative principles of a certain faith. Such regulative principles may be different in terms of the time and place concerned. One has to see whether the aims of religion have been achieved. Sticking to the dogmas and formulas without attaining the real principles is not good. A secular state may be impartial to any particular type of faith, but the state cannot be indifferent to the principles of religion as above-mentioned. But in the age of Kali, the executive heads of state will be indifferent to such religious principles, and therefore under their patronage the opponents of religious principles, such as greed, falsehood, cheating and pilfery, will naturally follow, and so there will be no meaning to propaganda crying to stop corruption in the state. | |||
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 1.17.31]] '''[[SB 1.17.31]] - [[SB 1.17.33]]''' [[File:Go-next.png|link=SB 1.17.33]]</div> | |||
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Latest revision as of 18:03, 17 February 2024
A.C. Bhaktivedanta Swami Prabhupada
TEXT 32
- tvāṁ vartamānaṁ nara-deva-deheṣv
- anupravṛtto 'yam adharma-pūgaḥ
- lobho 'nṛtaṁ cauryam anāryam aṁho
- jyeṣṭhā ca māyā kalahaś ca dambhaḥ
SYNONYMS
tvām — you; vartamānam — while present; nara-deva — a man-god, or a king; deheṣu — in the body; anupravṛttaḥ — taking place everywhere; ayam — all these; adharma — irreligious principles; pūgaḥ — in the masses; lobhaḥ — greed; anṛtam — falsity; cauryam — robbery; anāryam — incivility; aṁhaḥ — treachery; jyeṣṭhā — misfortune; ca — and; māyā — cheating; kalahaḥ — quarrel; ca — and; dambhaḥ — vanity.
TRANSLATION
If the personality of Kali, irreligion, is allowed to act as a man-god or an executive head, certainly irreligious principles like greed, falsehood, robbery, incivility, treachery, misfortune, cheating, quarrel and vanity will abound.
PURPORT
The principles of religion, namely austerity, cleanliness, mercy and truthfulness, as we have already discussed, may be followed by the follower of any faith. There is no need to turn from Hindu to Mohammedan to Christian or some other faith and thus become a renegade and not follow the principles of religion. The Bhāgavatam religion urges following the principles of religion. The principles of religion are not the dogmas or regulative principles of a certain faith. Such regulative principles may be different in terms of the time and place concerned. One has to see whether the aims of religion have been achieved. Sticking to the dogmas and formulas without attaining the real principles is not good. A secular state may be impartial to any particular type of faith, but the state cannot be indifferent to the principles of religion as above-mentioned. But in the age of Kali, the executive heads of state will be indifferent to such religious principles, and therefore under their patronage the opponents of religious principles, such as greed, falsehood, cheating and pilfery, will naturally follow, and so there will be no meaning to propaganda crying to stop corruption in the state.