SB 10.52.16-17: Difference between revisions
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|speaker= | |speaker=Śukadeva Gosvāmī | ||
|listener=King | |listener=King Parīkṣit | ||
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[[Category:Srimad-Bhagavatam - Canto 10 Chapter 52]] | |||
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource|105216]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10|Tenth Canto]] - [[SB 10.52: Rukmini's Message to Lord Krsna|Chapter 52: Rukmiṇī's Message to Lord Kṛṣṇa]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 10.52.15]] '''[[SB 10.52.15]] - [[SB 10.52.18]]''' [[File:Go-next.png|link=SB 10.52.18]]</div> | |||
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==== TEXTS 16-17 ==== | ==== TEXTS 16-17 ==== | ||
<div | <div class="verse"> | ||
bhagavān api govinda | :bhagavān api govinda | ||
upayeme kurūdvaha | :upayeme kurūdvaha | ||
vaidarbhīṁ bhīṣmaka-sutāṁ | :vaidarbhīṁ bhīṣmaka-sutāṁ | ||
śriyo mātrāṁ svayaṁ-vare | :śriyo mātrāṁ svayaṁ-vare | ||
pramathya tarasā rājñaḥ | |||
śālvādīṁś caidya-pakṣa-gān | :pramathya tarasā rājñaḥ | ||
paśyatāṁ sarva-lokānāṁ | :śālvādīṁś caidya-pakṣa-gān | ||
tārkṣya-putraḥ sudhām iva | :paśyatāṁ sarva-lokānāṁ | ||
:tārkṣya-putraḥ sudhām iva | |||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div | <div class="synonyms"> | ||
''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavān&tab=syno_o&ds=1 bhagavān]'' — the Supreme Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=govindaḥ&tab=syno_o&ds=1 govindaḥ]'' — Kṛṣṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upayeme&tab=syno_o&ds=1 upayeme]'' — married; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kuru&tab=syno_o&ds=1 kuru]-[//vanipedia.org/wiki/Special:VaniSearch?s=udvaha&tab=syno_o&ds=1 udvaha]'' — O hero among the Kurus (Parīkṣit); ''[//vanipedia.org/wiki/Special:VaniSearch?s=vaidarbhīm&tab=syno_o&ds=1 vaidarbhīm]'' — Rukmiṇī; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhīṣmaka&tab=syno_o&ds=1 bhīṣmaka]-[//vanipedia.org/wiki/Special:VaniSearch?s=sutām&tab=syno_o&ds=1 sutām]'' — the daughter of King Bhīṣmaka; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śriyaḥ&tab=syno_o&ds=1 śriyaḥ]'' — of the goddess of fortune; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mātrām&tab=syno_o&ds=1 mātrām]'' — the plenary portion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svayam&tab=syno_o&ds=1 svayam]-[//vanipedia.org/wiki/Special:VaniSearch?s=vare&tab=syno_o&ds=1 vare]'' — by her own choice; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pramathya&tab=syno_o&ds=1 pramathya]'' — subduing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tarasā&tab=syno_o&ds=1 tarasā]'' — by force; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rājñaḥ&tab=syno_o&ds=1 rājñaḥ]'' — kings; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śālva&tab=syno_o&ds=1 śālva]-[//vanipedia.org/wiki/Special:VaniSearch?s=ādīn&tab=syno_o&ds=1 ādīn]'' — Śālva and others; ''[//vanipedia.org/wiki/Special:VaniSearch?s=caidya&tab=syno_o&ds=1 caidya]'' — of Śiśupāla; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pakṣa&tab=syno_o&ds=1 pakṣa]-[//vanipedia.org/wiki/Special:VaniSearch?s=gān&tab=syno_o&ds=1 gān]'' — the supporters; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paśyatām&tab=syno_o&ds=1 paśyatām]'' — as they looked on; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1 sarva]'' — all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=lokānām&tab=syno_o&ds=1 lokānām]'' — the people; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tārkṣya&tab=syno_o&ds=1 tārkṣya]-[//vanipedia.org/wiki/Special:VaniSearch?s=putraḥ&tab=syno_o&ds=1 putraḥ]'' — the son of Tārkṣya (Garuḍa); ''[//vanipedia.org/wiki/Special:VaniSearch?s=sudhām&tab=syno_o&ds=1 sudhām]'' — the nectar of heaven; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1 iva]'' — as. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div | <div class="translation"> | ||
O hero among the Kurus, the Supreme Lord Himself, Govinda, married Bhīṣmaka's daughter, Vaidarbhī, who was a direct expansion of the goddess of fortune. The Lord did this by her desire, and in the process He beat down Śālva and other kings who took Śiśupāla's side. Indeed, as everyone watched, Śrī Kṛṣṇa took Rukmiṇī just as Garuḍa boldly stole nectar from the demigods. | O hero among the Kurus, the Supreme Lord Himself, Govinda, married Bhīṣmaka's daughter, Vaidarbhī, who was a direct expansion of the goddess of fortune. The Lord did this by her desire, and in the process He beat down Śālva and other kings who took Śiśupāla's side. Indeed, as everyone watched, Śrī Kṛṣṇa took Rukmiṇī just as Garuḍa boldly stole nectar from the demigods. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
<div | <div class="purport"> | ||
Śrīla Jīva Gosvāmī gives the following profound comments on these two verses: The words śriyo mātrām indicate that beautiful Rukmiṇī is a direct expansion of the eternal goddess of fortune. Therefore she is worthy to be the bride of the Personality of Godhead. As stated in the Brahma-saṁhitā ( | Śrīla Jīva Gosvāmī gives the following profound comments on these two verses: The words ''śriyo mātrām'' indicate that beautiful Rukmiṇī is a direct expansion of the eternal goddess of fortune. Therefore she is worthy to be the bride of the Personality of Godhead. As stated in the ''Brahma-saṁhitā'' (BS 5.38), ''śriyaḥ kāntā kāntaḥ parama-puruṣaḥ:'' "In the spiritual world, all the female lovers are goddesses of fortune and the male lover is the Supreme Personality." Thus, Śrīla Jīva Gosvāmī explains, Śrīmatī Rukmiṇī-devī is a plenary portion of Śrīmatī Rādhārāṇī. The ''Kārttika-māhātmya'' section of the ''Padma Purāṇa'' states, ''kaiśore gopa-kanyās tā yauvane rāja-kanyakāḥ:'' "In childhood, Śrī Kṛṣṇa enjoyed with the daughters of cowherd men, and in His adolescence He enjoyed with the daughters of kings." Similarly, in the ''Skanda Purāṇa'' we find this statement: ''rukmiṇī dvāravatyāṁ tu rādhā vṛndāvane vane''. "Rukmiṇī is in Dvārakā what Rādhā is in the forest of Vṛndāvana." | ||
The term | The term ''svayaṁvare'' here means "by one's own choice." Although the word often refers to a formal Vedic ceremony in which an aristocratic girl may select her own husband, here it indicates the informal and indeed unprecedented events surrounding Kṛṣṇa's marriage to Rukmiṇī. In fact, Śrī Kṛṣṇa and Śrīmatī Rukmiṇī chose each other because of their eternal, transcendental love. | ||
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Latest revision as of 19:23, 17 February 2024
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXTS 16-17
- bhagavān api govinda
- upayeme kurūdvaha
- vaidarbhīṁ bhīṣmaka-sutāṁ
- śriyo mātrāṁ svayaṁ-vare
- pramathya tarasā rājñaḥ
- śālvādīṁś caidya-pakṣa-gān
- paśyatāṁ sarva-lokānāṁ
- tārkṣya-putraḥ sudhām iva
SYNONYMS
bhagavān — the Supreme Lord; api — indeed; govindaḥ — Kṛṣṇa; upayeme — married; kuru-udvaha — O hero among the Kurus (Parīkṣit); vaidarbhīm — Rukmiṇī; bhīṣmaka-sutām — the daughter of King Bhīṣmaka; śriyaḥ — of the goddess of fortune; mātrām — the plenary portion; svayam-vare — by her own choice; pramathya — subduing; tarasā — by force; rājñaḥ — kings; śālva-ādīn — Śālva and others; caidya — of Śiśupāla; pakṣa-gān — the supporters; paśyatām — as they looked on; sarva — all; lokānām — the people; tārkṣya-putraḥ — the son of Tārkṣya (Garuḍa); sudhām — the nectar of heaven; iva — as.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
O hero among the Kurus, the Supreme Lord Himself, Govinda, married Bhīṣmaka's daughter, Vaidarbhī, who was a direct expansion of the goddess of fortune. The Lord did this by her desire, and in the process He beat down Śālva and other kings who took Śiśupāla's side. Indeed, as everyone watched, Śrī Kṛṣṇa took Rukmiṇī just as Garuḍa boldly stole nectar from the demigods.
PURPORT
Śrīla Jīva Gosvāmī gives the following profound comments on these two verses: The words śriyo mātrām indicate that beautiful Rukmiṇī is a direct expansion of the eternal goddess of fortune. Therefore she is worthy to be the bride of the Personality of Godhead. As stated in the Brahma-saṁhitā (BS 5.38), śriyaḥ kāntā kāntaḥ parama-puruṣaḥ: "In the spiritual world, all the female lovers are goddesses of fortune and the male lover is the Supreme Personality." Thus, Śrīla Jīva Gosvāmī explains, Śrīmatī Rukmiṇī-devī is a plenary portion of Śrīmatī Rādhārāṇī. The Kārttika-māhātmya section of the Padma Purāṇa states, kaiśore gopa-kanyās tā yauvane rāja-kanyakāḥ: "In childhood, Śrī Kṛṣṇa enjoyed with the daughters of cowherd men, and in His adolescence He enjoyed with the daughters of kings." Similarly, in the Skanda Purāṇa we find this statement: rukmiṇī dvāravatyāṁ tu rādhā vṛndāvane vane. "Rukmiṇī is in Dvārakā what Rādhā is in the forest of Vṛndāvana."
The term svayaṁvare here means "by one's own choice." Although the word often refers to a formal Vedic ceremony in which an aristocratic girl may select her own husband, here it indicates the informal and indeed unprecedented events surrounding Kṛṣṇa's marriage to Rukmiṇī. In fact, Śrī Kṛṣṇa and Śrīmatī Rukmiṇī chose each other because of their eternal, transcendental love.