SB 10.48.21: Difference between revisions
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|listener=Lord | |listener=Lord Kṛṣṇa and Balarāma the Supreme Personalities of Godhead | ||
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[[Category:Srimad-Bhagavatam - Canto 10 Chapter 48]] | |||
[[Category:Bhagavatam Verses Spoken by Akrura - Vanisource|104821]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10|Tenth Canto]] - [[SB 10.48: Krsna Pleases His Devotees|Chapter 48: Kṛṣṇa Pleases His Devotee]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 10.48.20]] '''[[SB 10.48.20]] - [[SB 10.48.22]]''' [[File:Go-next.png|link=SB 10.48.22]]</div> | |||
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==== TEXT 21 ==== | ==== TEXT 21 ==== | ||
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sṛjasy atho lumpasi pāsi viśvaṁ | :sṛjasy atho lumpasi pāsi viśvaṁ | ||
rajas-tamaḥ-sattva-guṇaiḥ sva-śaktibhiḥ | :rajas-tamaḥ-sattva-guṇaiḥ sva-śaktibhiḥ | ||
na badhyase tad-guṇa-karmabhir vā | :na badhyase tad-guṇa-karmabhir vā | ||
jñānātmanas te kva ca bandha-hetuḥ | :jñānātmanas te kva ca bandha-hetuḥ | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''[//vanipedia.org/wiki/Special:VaniSearch?s=sṛjasi&tab=syno_o&ds=1 sṛjasi]'' — You create; ''[//vanipedia.org/wiki/Special:VaniSearch?s=atha&tab=syno_o&ds=1 atha] u'' — and then; ''[//vanipedia.org/wiki/Special:VaniSearch?s=lumpasi&tab=syno_o&ds=1 lumpasi]'' — You destroy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pāsi&tab=syno_o&ds=1 pāsi]'' — You protect; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viśvam&tab=syno_o&ds=1 viśvam]'' — the universe; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rajaḥ&tab=syno_o&ds=1 rajaḥ]'' — known as passion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tamaḥ&tab=syno_o&ds=1 tamaḥ]'' — ignorance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sattva&tab=syno_o&ds=1 sattva]'' — and goodness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇaiḥ&tab=syno_o&ds=1 guṇaiḥ]'' — by the modes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=śaktibhiḥ&tab=syno_o&ds=1 śaktibhiḥ]'' — Your personal potencies; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na] [//vanipedia.org/wiki/Special:VaniSearch?s=badhyase&tab=syno_o&ds=1 badhyase]'' — You are not bound; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — of this world; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇa&tab=syno_o&ds=1 guṇa]'' — by the modes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karmabhiḥ&tab=syno_o&ds=1 karmabhiḥ]'' — by the material activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vā&tab=syno_o&ds=1 vā]'' — or; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jñāna&tab=syno_o&ds=1 jñāna]-[//vanipedia.org/wiki/Special:VaniSearch?s=ātmanaḥ&tab=syno_o&ds=1 ātmanaḥ]'' — who are knowledge itself; ''[//vanipedia.org/wiki/Special:VaniSearch?s=te&tab=syno_o&ds=1 te]'' — for You; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kva&tab=syno_o&ds=1 kva] [//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — where at all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bandha&tab=syno_o&ds=1 bandha]'' — of bondage; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hetuḥ&tab=syno_o&ds=1 hetuḥ]'' — cause. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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You create, destroy and also maintain this universe with Your personal energies—the modes of passion, ignorance and goodness—yet You are never entangled by these modes or the activities they generate. Since You are the original source of all knowledge, what could ever cause You to be bound by illusion? | You create, destroy and also maintain this universe with Your personal energies—the modes of passion, ignorance and goodness—yet You are never entangled by these modes or the activities they generate. Since You are the original source of all knowledge, what could ever cause You to be bound by illusion? | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The phrase jñānātmanas te kva ca bandha-hetuḥ, "Since You are constituted of knowledge, what could be a cause of bondage for You?" definitely indicates the obvious, that the omniscient Supreme God is never in illusion. Therefore the impersonalistic theory that we are all God but have forgotten and are now in illusion is refuted here in the pages of Śrīmad-Bhāgavatam. | The phrase ''jñānātmanas te kva ca bandha-hetuḥ'', "Since You are constituted of knowledge, what could be a cause of bondage for You?" definitely indicates the obvious, that the omniscient Supreme God is never in illusion. Therefore the impersonalistic theory that we are all God but have forgotten and are now in illusion is refuted here in the pages of [[Srimad-Bhagavatam|''Śrīmad-Bhāgavatam'']]. | ||
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<div style="float:right">[[File:Go-previous.png|link=SB 10.48.20]] '''[[SB 10.48.20]] - [[SB 10.48.22]]''' [[File:Go-next.png|link=SB 10.48.22]]</div> | |||
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Latest revision as of 19:17, 17 February 2024
His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 21
- sṛjasy atho lumpasi pāsi viśvaṁ
- rajas-tamaḥ-sattva-guṇaiḥ sva-śaktibhiḥ
- na badhyase tad-guṇa-karmabhir vā
- jñānātmanas te kva ca bandha-hetuḥ
SYNONYMS
sṛjasi — You create; atha u — and then; lumpasi — You destroy; pāsi — You protect; viśvam — the universe; rajaḥ — known as passion; tamaḥ — ignorance; sattva — and goodness; guṇaiḥ — by the modes; sva-śaktibhiḥ — Your personal potencies; na badhyase — You are not bound; tat — of this world; guṇa — by the modes; karmabhiḥ — by the material activities; vā — or; jñāna-ātmanaḥ — who are knowledge itself; te — for You; kva ca — where at all; bandha — of bondage; hetuḥ — cause.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
You create, destroy and also maintain this universe with Your personal energies—the modes of passion, ignorance and goodness—yet You are never entangled by these modes or the activities they generate. Since You are the original source of all knowledge, what could ever cause You to be bound by illusion?
PURPORT
The phrase jñānātmanas te kva ca bandha-hetuḥ, "Since You are constituted of knowledge, what could be a cause of bondage for You?" definitely indicates the obvious, that the omniscient Supreme God is never in illusion. Therefore the impersonalistic theory that we are all God but have forgotten and are now in illusion is refuted here in the pages of Śrīmad-Bhāgavatam.