SB 10.42.14: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 10 Chapter 42]] | |||
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource|104214]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10|Tenth Canto]] - [[SB 10.42: The Breaking of the Sacrificial Bow|Chapter 42: The Breaking of the Sacrificial Bow]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 10.42.13]] '''[[SB 10.42.13]] - [[SB 10.42.15]]''' [[File:Go-next.png|link=SB 10.42.15]]</div> | |||
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==== TEXT 14 ==== | ==== TEXT 14 ==== | ||
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tad-darśana-smara-kṣobhād | :tad-darśana-smara-kṣobhād | ||
ātmānaṁ nāvidan striyaḥ | :ātmānaṁ nāvidan striyaḥ | ||
visrasta-vāsaḥ-kavara | :visrasta-vāsaḥ-kavara | ||
valayā lekhya-mūrtayaḥ | :valayā lekhya-mūrtayaḥ | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — Him; ''[//vanipedia.org/wiki/Special:VaniSearch?s=darśana&tab=syno_o&ds=1 darśana]'' — because of seeing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=smara&tab=syno_o&ds=1 smara]'' — due to the effects of Cupid; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṣobhāt&tab=syno_o&ds=1 kṣobhāt]'' — by their agitation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmānam&tab=syno_o&ds=1 ātmānam]'' — themselves; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na] [//vanipedia.org/wiki/Special:VaniSearch?s=avidan&tab=syno_o&ds=1 avidan]'' — could not recognize; ''[//vanipedia.org/wiki/Special:VaniSearch?s=striyaḥ&tab=syno_o&ds=1 striyaḥ]'' — the women; ''[//vanipedia.org/wiki/Special:VaniSearch?s=visrasta&tab=syno_o&ds=1 visrasta]'' — disheveled; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vāsaḥ&tab=syno_o&ds=1 vāsaḥ]'' — their clothes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kavara&tab=syno_o&ds=1 kavara]'' — the locks of their hair; ''[//vanipedia.org/wiki/Special:VaniSearch?s=valayāḥ&tab=syno_o&ds=1 valayāḥ]'' — and their bangles; ''[//vanipedia.org/wiki/Special:VaniSearch?s=lekhya&tab=syno_o&ds=1 lekhya]'' — (as if) drawn in a picture; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mūrtayaḥ&tab=syno_o&ds=1 mūrtayaḥ]'' — their forms. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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The sight of Kṛṣṇa aroused Cupid in the hearts of the city women. Thus agitated, they forgot themselves. Their clothes, braids and bangles became disheveled, and they stood as still as figures in a painting. | The sight of Kṛṣṇa aroused Cupid in the hearts of the city women. Thus agitated, they forgot themselves. Their clothes, braids and bangles became disheveled, and they stood as still as figures in a painting. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Śrīla Viśvanātha Cakravartī states that since the women of Mathurā immediately experienced symptoms of conjugal attraction when they saw Kṛṣṇa, they were the most advanced devotees in the city. The ten effects of Cupid are described as follows: cakṣū-rāgaḥ prathamaṁ cittāsaṅgas tato 'tha saṅkalpaḥ nidrā-cchedas tanutā viṣaya-nivṛttis trapā-nasaḥ/ unmādo mūrcchā mṛtir ity etāḥ smara-daśā daśaiva syuḥ. "First comes attraction expressed through the eyes, then intense attachment in the mind, then determination, loss of sleep, becoming emaciated, disinterest in external things, shamelessness, madness, becoming stunned and death. These are the ten stages of Cupid's effects." | Śrīla Viśvanātha Cakravartī states that since the women of Mathurā immediately experienced symptoms of conjugal attraction when they saw Kṛṣṇa, they were the most advanced devotees in the city. The ten effects of Cupid are described as follows: ''cakṣū-rāgaḥ prathamaṁ cittāsaṅgas tato 'tha saṅkalpaḥ nidrā-cchedas tanutā viṣaya-nivṛttis trapā-nasaḥ''/ ''unmādo mūrcchā mṛtir ity etāḥ smara-daśā daśaiva syuḥ''. "First comes attraction expressed through the eyes, then intense attachment in the mind, then determination, loss of sleep, becoming emaciated, disinterest in external things, shamelessness, madness, becoming stunned and death. These are the ten stages of Cupid's effects." | ||
Śrīla Viśvanātha Cakravartī also points out that devotees who possess pure love of Godhead generally do not exhibit the symptom of death, since this is inauspicious in relation to Kṛṣṇa. They do, however, manifest the other nine symptoms, culminating in becoming stunned in ecstasy. | Śrīla Viśvanātha Cakravartī also points out that devotees who possess pure love of Godhead generally do not exhibit the symptom of death, since this is inauspicious in relation to Kṛṣṇa. They do, however, manifest the other nine symptoms, culminating in becoming stunned in ecstasy. | ||
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Latest revision as of 19:01, 17 February 2024
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 14
- tad-darśana-smara-kṣobhād
- ātmānaṁ nāvidan striyaḥ
- visrasta-vāsaḥ-kavara
- valayā lekhya-mūrtayaḥ
SYNONYMS
tat — Him; darśana — because of seeing; smara — due to the effects of Cupid; kṣobhāt — by their agitation; ātmānam — themselves; na avidan — could not recognize; striyaḥ — the women; visrasta — disheveled; vāsaḥ — their clothes; kavara — the locks of their hair; valayāḥ — and their bangles; lekhya — (as if) drawn in a picture; mūrtayaḥ — their forms.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
The sight of Kṛṣṇa aroused Cupid in the hearts of the city women. Thus agitated, they forgot themselves. Their clothes, braids and bangles became disheveled, and they stood as still as figures in a painting.
PURPORT
Śrīla Viśvanātha Cakravartī states that since the women of Mathurā immediately experienced symptoms of conjugal attraction when they saw Kṛṣṇa, they were the most advanced devotees in the city. The ten effects of Cupid are described as follows: cakṣū-rāgaḥ prathamaṁ cittāsaṅgas tato 'tha saṅkalpaḥ nidrā-cchedas tanutā viṣaya-nivṛttis trapā-nasaḥ/ unmādo mūrcchā mṛtir ity etāḥ smara-daśā daśaiva syuḥ. "First comes attraction expressed through the eyes, then intense attachment in the mind, then determination, loss of sleep, becoming emaciated, disinterest in external things, shamelessness, madness, becoming stunned and death. These are the ten stages of Cupid's effects."
Śrīla Viśvanātha Cakravartī also points out that devotees who possess pure love of Godhead generally do not exhibit the symptom of death, since this is inauspicious in relation to Kṛṣṇa. They do, however, manifest the other nine symptoms, culminating in becoming stunned in ecstasy.