SB 10.17.21: Difference between revisions
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|listener=King | |listener=King Parīkṣit | ||
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[[Category:Srimad-Bhagavatam - Canto 10 Chapter 17]] | |||
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource|101721]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10|Tenth Canto]] - [[SB 10.17: The History of Kaliya|Chapter 17: The History of Kāliya]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 10.17.20]] '''[[SB 10.17.20]] - [[SB 10.17.22]]''' [[File:Go-next.png|link=SB 10.17.22]]</div> | |||
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==== TEXT 21 ==== | ==== TEXT 21 ==== | ||
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tadā śuci-vanodbhūto | :tadā śuci-vanodbhūto | ||
dāvāgniḥ sarvato vrajam | :dāvāgniḥ sarvato vrajam | ||
suptaṁ niśītha āvṛtya | :suptaṁ niśītha āvṛtya | ||
pradagdhum upacakrame | :pradagdhum upacakrame | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''[//vanipedia.org/wiki/Special:VaniSearch?s=tadā&tab=syno_o&ds=1 tadā]'' — then; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śuci&tab=syno_o&ds=1 śuci]'' — of the summer; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vana&tab=syno_o&ds=1 vana]'' — in the forest; ''[//vanipedia.org/wiki/Special:VaniSearch?s=udbhūtaḥ&tab=syno_o&ds=1 udbhūtaḥ]'' — arising; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dāva&tab=syno_o&ds=1 dāva]-[//vanipedia.org/wiki/Special:VaniSearch?s=agniḥ&tab=syno_o&ds=1 agniḥ]'' — a conflagration; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarvataḥ&tab=syno_o&ds=1 sarvataḥ]'' — on all sides; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vrajam&tab=syno_o&ds=1 vrajam]'' — the people of Vṛndāvana; ''[//vanipedia.org/wiki/Special:VaniSearch?s=suptam&tab=syno_o&ds=1 suptam]'' — sleeping; ''[//vanipedia.org/wiki/Special:VaniSearch?s=niśīthe&tab=syno_o&ds=1 niśīthe]'' — in the middle of the night; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āvṛtya&tab=syno_o&ds=1 āvṛtya]'' — surrounding; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pradagdhum&tab=syno_o&ds=1 pradagdhum]'' — to burn; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upacakrame&tab=syno_o&ds=1 upacakrame]'' — began. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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During the night, while all the people of Vṛndāvana were asleep, a great fire blazed up within the dry summer forest. The fire surrounded the inhabitants of Vraja on all sides and began to scorch them. | During the night, while all the people of Vṛndāvana were asleep, a great fire blazed up within the dry summer forest. The fire surrounded the inhabitants of Vraja on all sides and began to scorch them. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Śrīla Sanātana Gosvāmī and Śrīla Viśvanātha Cakravartī Ṭhākura have commented that perhaps a loyal friend of Kāliya had assumed the form of a forest fire to avenge his friend, or perhaps the forest fire was manifest by a demon who was a follower of Kaṁsa's. | Śrīla Sanātana Gosvāmī and Śrīla Viśvanātha Cakravartī Ṭhākura have commented that perhaps a loyal friend of Kāliya had assumed the form of a forest fire to avenge his friend, or perhaps the forest fire was manifest by a demon who was a follower of Kaṁsa's. | ||
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Latest revision as of 18:31, 17 February 2024
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 21
- tadā śuci-vanodbhūto
- dāvāgniḥ sarvato vrajam
- suptaṁ niśītha āvṛtya
- pradagdhum upacakrame
SYNONYMS
tadā — then; śuci — of the summer; vana — in the forest; udbhūtaḥ — arising; dāva-agniḥ — a conflagration; sarvataḥ — on all sides; vrajam — the people of Vṛndāvana; suptam — sleeping; niśīthe — in the middle of the night; āvṛtya — surrounding; pradagdhum — to burn; upacakrame — began.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
During the night, while all the people of Vṛndāvana were asleep, a great fire blazed up within the dry summer forest. The fire surrounded the inhabitants of Vraja on all sides and began to scorch them.
PURPORT
Śrīla Sanātana Gosvāmī and Śrīla Viśvanātha Cakravartī Ṭhākura have commented that perhaps a loyal friend of Kāliya had assumed the form of a forest fire to avenge his friend, or perhaps the forest fire was manifest by a demon who was a follower of Kaṁsa's.